योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-200, verse-48

प्रणामानन्तरं तस्मिन्रामाद्यैः स्वसभाजने ।
शान्तवात इवाम्भोदे जने सौम्यत्वमागते ॥ ४८ ॥

praṇāmānantaraṃ tasminrāmādyaiḥ svasabhājane ,
śāntavāta ivāmbhode jane saumyatvamāgate 48

48. praṇāmānantaram tasmin rāmādyaiḥ svasabhājane
śāntavāta iva ambhode jane saumyatvam āgate

48. rāmādyaiḥ svasabhājane tasmin praṇāmānantaram
śāntavāta iva ambhode jane saumyatvam āgate

48. After Rama and others offered their salutations to him (Viśvāmitra) in his assembly, and when the people, like a cloud in calm wind, had achieved gentleness.

Words meanings summery:

• प्रणामानन्तरम् (praṇāmānantaram) - after the salutation (after salutation, after bowing)

• तस्मिन् (tasmin) - to him (Viśvāmitra) (in that, to that (person))

• रामाद्यैः (rāmādyaiḥ) - by Rama and other members of the assembly (by Rama and others, by those headed by Rama)

• स्वसभाजने (svasabhājane) - among the people of his (Viśvāmitra's) assembly (in his own assembly, among his own people)

• शान्तवात (śāntavāta) - when the wind is calm (calm wind, wind having ceased)

• इव (iva) - just as (like, as, as if)

• अम्भोदे (ambhode) - in a cloud (where the wind is calm) (in a cloud)

• जने (jane) - when the people (had become gentle) (in the people, among the people)

• सौम्यत्वम् (saumyatvam) - gentleness (gentleness, mildness, amiability)

• आगते (āgate) - having attained (gentleness) (having come, having arrived, having attained)

Words meanings and morphology

प्रणामानन्तरम् (praṇāmānantaram) - after the salutation (after salutation, after bowing)

(indeclinable)

Compound of praṇāma and anantara

Compound type : avyayībhāva (praṇāma+anantara)

• praṇāma – salutation, bowing, reverence
  noun (masculine)
  From pra-√nam (to bow)
  Prefix: pra
  Root: nam (class 1)
• anantara – after, immediately after, next, without interval
  indeclinable (neuter)
  From an- (not) + antara (interval)

Note: Functions adverbially, indicating sequence in time.

तस्मिन् (tasmin) - to him (Viśvāmitra) (in that, to that (person))

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Masculine locative singular, referring to the sage Viśvāmitra, indicating the object of the salutation.

रामाद्यैः (rāmādyaiḥ) - by Rama and other members of the assembly (by Rama and others, by those headed by Rama)

(noun)

Instrumental, masculine, plural of rāmādi

rāmādi - Rama and others, beginning with Rama

Compound of Rama and ādi

Compound type : dvandva (rāma+ādi)

• rāma – Rama (a proper noun, a name of an incarnation of Vishnu)
  proper noun (masculine)
• ādi – beginning, etcetera, and others
  indeclinable (masculine)

Note: The instrumental plural implies agency for the action of 'salutation'.

स्वसभाजने (svasabhājane) - among the people of his (Viśvāmitra's) assembly (in his own assembly, among his own people)

(noun)

Locative, masculine, singular of svasabhājana

svasabhājana - his own assembly/people, in one's own assembly

Compound of sva and sabhājana

Compound type : tatpuruṣa (sva+sabhājana)

• sva – own, self
  pronoun (masculine)
• sabhājana – assembly, host of people, respectful reception
  noun (masculine)
  From sabhā (assembly) + jana (people) or from root sabhāj (to honor)

Note: Refers to the group of people present, considered as 'his assembly' (Viśvāmitra's).

शान्तवात (śāntavāta) - when the wind is calm (calm wind, wind having ceased)

(adjective)

Nominative, masculine, singular of śāntavāta

śāntavāta - calm wind, wind having ceased

Compound of śānta and vāta

Compound type : karmadhāraya (śānta+vāta)

• śānta – calmed, quieted, ceased, peaceful
  adjective (masculine)
  Past Passive Participle
  From √śam (to be calm)
  Root: śam (class 4)
• vāta – wind, air
  noun (masculine)
  From √vā (to blow)
  Root: vā (class 2)

Note: Acts as an adjective to 'ambhodre' in the simile, implying a calm state within the cloud.

इव (iva) - just as (like, as, as if)

(indeclinable)

Note: Particle of comparison.

अम्भोदे (ambhode) - in a cloud (where the wind is calm) (in a cloud)

(noun)

Locative, masculine, singular of ambhodra

ambhodra - cloud

From ambhas (water) + dā (to give) + ra suffix. A variant of ambhodhara (water-bearer).

Compound type : upapada tatpuruṣa (ambhas+da)

• ambhas – water
  noun (neuter)
• da – giving, bestowing (as suffix)
  adjective (masculine)
  From √dā (to give)
  Root: dā (class 1)

Note: Forms a locative absolute with an implied 'when the wind is calm in the cloud'.

जने (jane) - when the people (had become gentle) (in the people, among the people)

(noun)

Locative, masculine, singular of jana

jana - person, people, mankind, creature

From √jan (to be born)

Root: jan (class 4)

Note: Part of a locative absolute construction 'jane saumyatvam āgate'.

सौम्यत्वम् (saumyatvam) - gentleness (gentleness, mildness, amiability)

(noun)

Accusative, neuter, singular of saumyatva

saumyatva - gentleness, mildness, amiability, calm nature

From saumya (gentle, moon-like) + -tva (suffix for abstract noun)

Note: Object of 'āgate' (having attained).

आगते (āgate) - having attained (gentleness) (having come, having arrived, having attained)

(adjective)

Locative, masculine, singular of āgata

āgata - come, arrived, attained, approached

Past Passive Participle

From ā-√gam (to come, approach, attain)

Prefix: ā

Root: gam (class 1)

Note: Locative singular, agreeing with 'jane'. Part of the locative absolute construction.