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7,200

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-200, verse-22

श्रवणाञ्जलिभिः पीत्वा ज्ञानामृतमिदं वयम् ।
परां पूर्णनवीभूतसिद्धयः श्रियमागताः ॥ २२ ॥
śravaṇāñjalibhiḥ pītvā jñānāmṛtamidaṃ vayam ,
parāṃ pūrṇanavībhūtasiddhayaḥ śriyamāgatāḥ 22
22. śravaṇāñjalibhiḥ pītvā jñānāmṛtam idam vayam
parām pūrṇanavībhūtasiddhayaḥ śriyam āgatāḥ
22. vayam idam jñānāmṛtam śravaṇāñjalibhiḥ pītvā
pūrṇanavībhūtasiddhayaḥ parām śriyam āgatāḥ
22. Having imbibed this nectar of knowledge (jñānāmṛta) through the cupped hands of our ears, we have achieved supreme glory, our attainments completely renewed and perfected.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • श्रवणाञ्जलिभिः (śravaṇāñjalibhiḥ) - by means of cupped hands as ears, by listening intently
  • पीत्वा (pītvā) - having drunk, having imbibed
  • ज्ञानामृतम् (jñānāmṛtam) - nectar of knowledge
  • इदम् (idam) - this
  • वयम् (vayam) - we
  • पराम् (parām) - supreme, highest, excellent
  • पूर्णनवीभूतसिद्धयः (pūrṇanavībhūtasiddhayaḥ) - whose accomplishments are completely renewed, whose achievements are fully perfected
  • श्रियम् (śriyam) - glory, prosperity, wealth, beauty
  • आगताः (āgatāḥ) - have reached, have come, have obtained

Words meanings and morphology

श्रवणाञ्जलिभिः (śravaṇāñjalibhiḥ) - by means of cupped hands as ears, by listening intently
(noun)
Instrumental, masculine, plural of śravaṇāñjali
śravaṇāñjali - cupped hands used as ears (a metaphor for attentive listening)
Compound type : karmadhāraya (śravaṇa+añjali)
  • śravaṇa – hearing, ear, act of listening
    noun (neuter)
    Derived from root 'śru' (to hear).
    Root: śru (class 1)
  • añjali – cupped hands, hollow of the hands, a respectful gesture
    noun (masculine)
पीत्वा (pītvā) - having drunk, having imbibed
(indeclinable)
Absolutive (Gerund)
Derived from root 'pā' (to drink) with suffix -tvā.
Root: pā (class 1)
ज्ञानामृतम् (jñānāmṛtam) - nectar of knowledge
(noun)
Accusative, neuter, singular of jñānāmṛta
jñānāmṛta - nectar of knowledge, immortal knowledge
Compound type : ṣaṣṭhī-tatpuruṣa (jñāna+amṛta)
  • jñāna – knowledge, wisdom
    noun (neuter)
    Derived from root 'jñā' (to know).
    Root: jñā (class 9)
  • amṛta – nectar, ambrosia, immortality
    noun (neuter)
इदम् (idam) - this
(pronoun)
Accusative, neuter, singular of idam
idam - this, here
Demonstrative pronoun base.
Note: Matches gender, number, and case of 'jñānāmṛtam'.
वयम् (vayam) - we
(pronoun)
Nominative, plural of asmad
asmad - I, we
First person pronoun base.
Note: Subject of the sentence.
पराम् (parām) - supreme, highest, excellent
(adjective)
Accusative, feminine, singular of para
para - supreme, highest, ultimate, other
Note: Agrees with 'śriyam'.
पूर्णनवीभूतसिद्धयः (pūrṇanavībhūtasiddhayaḥ) - whose accomplishments are completely renewed, whose achievements are fully perfected
(adjective)
Nominative, masculine, plural of pūrṇanavībhūtasiddhi
pūrṇanavībhūtasiddhi - having completely renewed accomplishments
Compound type : bahuvrīhi (pūrṇa+navībhūta+siddhi)
  • pūrṇa – full, complete, perfected
    adjective (masculine)
    Past Passive Participle
    Derived from root 'pṛ' (to fill) with suffix -kta.
    Root: pṛ (class 9)
  • navībhūta – become new, renewed, refreshed
    adjective (masculine)
    Past Passive Participle
    Derived from 'navībhū' (to become new), where 'navī' is from 'nava' (new) and 'bhūta' is from root 'bhū' (to be, become).
    Root: bhū (class 1)
  • siddhi – accomplishment, success, perfection, supernatural power
    noun (feminine)
    Derived from root 'sidh' (to succeed, accomplish).
    Root: sidh (class 4)
Note: Functions as a predicate adjective, agreeing with 'vayam'.
श्रियम् (śriyam) - glory, prosperity, wealth, beauty
(noun)
Accusative, feminine, singular of śrī
śrī - glory, prosperity, beauty, wealth, goddess Lakṣmī
Note: Object of the implied verb 'have attained'.
आगताः (āgatāḥ) - have reached, have come, have obtained
(adjective)
Nominative, masculine, plural of āgata
āgata - come, arrived, obtained
Past Passive Participle
From root 'gam' (to go) with prefix 'ā' and suffix -kta. Often functions as a finite verb for intransitive actions.
Prefix: ā
Root: gam (class 1)
Note: Used here in an active sense, typical for past passive participles of intransitive verbs.