योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-200, verse-17

तस्मिन्विबुधसंरम्भे क्षणेन समये गते ।
वाक्यानीमानि सिद्धानामभिव्यक्तिमुपाययुः ॥ १७ ॥

tasminvibudhasaṃrambhe kṣaṇena samaye gate ,
vākyānīmāni siddhānāmabhivyaktimupāyayuḥ 17

17. tasmin vibudhasaṃrambhe kṣaṇena samaye gate
siddhānām imāni vākyāni abhivyaktim upayayuḥ

17. tasmin vibudhasaṃrambhe kṣaṇena samaye gate
siddhānām imāni vākyāni abhivyaktim upayayuḥ

17. In that commotion among the gods, after a moment's time had passed, these words of the perfected beings (siddhas) found expression.

Words meanings summery:

• तस्मिन् (tasmin) - in that, at that

• विबुधसंरम्भे (vibudhasaṁrambhe) - in the commotion/frenzy of the gods

• क्षणेन (kṣaṇena) - after a moment's time (by a moment, in a moment, quickly)

• समये (samaye) - at that time, when time had passed (in time, at the proper time, opportunity)

• गते (gate) - having gone, passed

• सिद्धानाम् (siddhānām) - of the perfected beings (siddhas)

• इमानि (imāni) - these

• वाक्यानि (vākyāni) - words, speeches, utterances

• अभिव्यक्तिम् (abhivyaktim) - manifestation, expression, appearance

• उपययुः (upayayuḥ) - found expression (attained, reached, came into)

Words meanings and morphology

तस्मिन् (tasmin) - in that, at that

(pronoun)

Locative, masculine, singular of tad

tad - that, this

Note: Qualifies 'vibudhasaṃrambhe'.

विबुधसंरम्भे (vibudhasaṁrambhe) - in the commotion/frenzy of the gods

(noun)

Locative, masculine, singular of vibudhasaṃrambha

vibudhasaṁrambha - commotion/frenzy of the gods

Tatpurusha compound: vibudha (god) + saṃrambha (commotion).

Compound type : tatpuruṣa (vibudha+saṃrambha)

• vibudha – god, deity (lit. very wise)
  noun (masculine)
  From vi + √budh (to know).
  Prefix: vi
  Root: budh (class 1)
• saṃrambha – agitation, commotion, excitement, fury
  noun (masculine)
  From sam + √rabh (to seize, begin, be agitated).
  Prefix: sam
  Root: rabh (class 1)

Note: Indicates the context or situation.

क्षणेन (kṣaṇena) - after a moment's time (by a moment, in a moment, quickly)

(noun)

Instrumental, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, leisure

Note: Expresses duration or cause, here indicating 'after a moment'.

समये (samaye) - at that time, when time had passed (in time, at the proper time, opportunity)

(noun)

Locative, masculine, singular of samaya

samaya - time, occasion, agreement, convention

From sam + √i (to go, come together).

Prefix: sam

Root: i (class 2)

Note: Part of the locative absolute construction 'samaye gate'.

गते (gate) - having gone, passed

(adjective)

Locative, masculine, singular of gata

gata - gone, passed, attained

Past Passive Participle

From root √gam (to go).

Root: gam (class 1)

Note: Part of the locative absolute construction 'samaye gate' (time having passed).

सिद्धानाम् (siddhānām) - of the perfected beings (siddhas)

(noun)

Genitive, masculine, plural of siddha

siddha - perfected one, semi-divine being (siddha), accomplished

Past Passive Participle

From root √sidh (to succeed, accomplish).

Root: sidh (class 4)

Note: Possessive, 'of the Siddhas'.

इमानि (imāni) - these

(pronoun)

Nominative, neuter, plural of idam

idam - this

Note: Qualifies 'vākyāni'.

वाक्यानि (vākyāni) - words, speeches, utterances

(noun)

Nominative, neuter, plural of vākya

vākya - word, speech, utterance

From root √vac (to speak) + ya suffix.

Root: vac (class 2)

Note: Subject of 'upayayuḥ'.

अभिव्यक्तिम् (abhivyaktim) - manifestation, expression, appearance

(noun)

Accusative, feminine, singular of abhivyaktim

abhivyaktim - manifestation, expression, appearance

From abhi + vi + √añj (to anoint, make clear).

Prefixes: abhi+vi

Root: añj (class 7)

Note: Object of 'upayayuḥ'.

उपययुः (upayayuḥ) - found expression (attained, reached, came into)

(verb)

3rd person , plural, active, perfect (liṭ) of i

Perfect

Perfect 3rd person plural, Parasmaipada, with upasarga 'upa'.

Prefix: upa

Root: i (class 2)

Note: The main verb.