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7,200

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-200, verse-31

न तदस्ति महीपीठे दित्य देवेषु वापि च ।
महत्किंचिद्यदप्राप्तं तव पूज्यस्य पूजनम् ॥ ३१ ॥
na tadasti mahīpīṭhe ditya deveṣu vāpi ca ,
mahatkiṃcidyadaprāptaṃ tava pūjyasya pūjanam 31
31. na tat asti mahīpīṭhe daitya-deveṣu vā api ca
mahat kiñcit yat aprāptam tava pūjyasya pūjanam
31. mahīpīṭhe daitya-deveṣu vā api ca tat mahat
kiñcit na asti yat tava pūjyasya pūjanam aprāptam
31. There is nothing significant on this earth, among the demons (daitya) or even among the gods, whose veneration has not already been attained by your revered self.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • तत् (tat) - that, it
  • अस्ति (asti) - is, exists
  • महीपीठे (mahīpīṭhe) - on the surface of the earth, on the earth
  • दैत्य-देवेषु (daitya-deveṣu) - among the demons and gods
  • वा (vā) - or
  • अपि (api) - also, even, too
  • (ca) - and
  • महत् (mahat) - significant (great, large, important)
  • किञ्चित् (kiñcit) - something, anything
  • यत् (yat) - which, that (relative pronoun)
  • अप्राप्तम् (aprāptam) - not obtained, not reached, not received
  • तव (tava) - your, of you
  • पूज्यस्य (pūjyasya) - of your revered self (Vasiṣṭha) (of the venerable one, of the one to be worshipped)
  • पूजनम् (pūjanam) - worship, veneration, adoration

Words meanings and morphology

(na) - not, no
(indeclinable)
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, he, she
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (lat) of as
present tense form
root as, present 3rd singular active
Root: as (class 2)
महीपीठे (mahīpīṭhe) - on the surface of the earth, on the earth
(noun)
Locative, neuter, singular of mahīpīṭha
mahīpīṭha - surface of the earth, terrestrial region
compound of mahī (earth) and pīṭha (seat, surface)
Compound type : tatpurusha (mahī+pīṭha)
  • mahī – earth, ground
    noun (feminine)
  • pīṭha – seat, stool, surface, base
    noun (neuter)
दैत्य-देवेषु (daitya-deveṣu) - among the demons and gods
(noun)
Locative, masculine, plural of daitya-deva
daitya-deva - demons and gods
Dvanda compound of daitya (demon) and deva (god)
Compound type : dvandva (daitya+deva)
  • daitya – demon, son of Diti
    noun (masculine)
  • deva – god, deity
    noun (masculine)
Note: Correction from 'ditya' in original devanagari to 'daitya' based on common textual variants and context.
वा (vā) - or
(indeclinable)
अपि (api) - also, even, too
(indeclinable)
(ca) - and
(indeclinable)
महत् (mahat) - significant (great, large, important)
(adjective)
Nominative, neuter, singular of mahat
mahat - great, large, mighty, important
Note: agrees with kiñcit
किञ्चित् (kiñcit) - something, anything
(pronoun)
Nominative, neuter, singular of kiñcid
kiñcid - something, anything
यत् (yat) - which, that (relative pronoun)
(pronoun)
Nominative, neuter, singular of yad
yad - which, that, whoever, whatever
अप्राप्तम् (aprāptam) - not obtained, not reached, not received
(adjective)
Nominative, neuter, singular of aprāpta
aprāpta - not obtained, not reached, not received
Past Passive Participle (negative)
negative prefix 'a' + prāpta (obtained, from pra-āp)
Compound type : nañ-tatpuruṣa (a+prāpta)
  • a – not, un-
    indeclinable
    negative particle
  • prāpta – obtained, reached, received
    adjective (masculine)
    Past Passive Participle
    from root āp with upasarga pra
    Prefix: pra
    Root: āp (class 5)
Note: agrees with pūjanam
तव (tava) - your, of you
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
पूज्यस्य (pūjyasya) - of your revered self (Vasiṣṭha) (of the venerable one, of the one to be worshipped)
(adjective)
Genitive, masculine, singular of pūjya
pūjya - venerable, worshipable, respectable
Gerundive/Future Passive Participle
from root pūj (to worship)
Root: pūj (class 10)
Note: agrees with implied Vasiṣṭha, here in relation to 'tava'
पूजनम् (pūjanam) - worship, veneration, adoration
(noun)
Nominative, neuter, singular of pūjana
pūjana - worship, veneration, adoration
from root pūj (to worship)
Root: pūj (class 10)