योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-52, verse-70

विषयविषविषूचिकामनन्तां निपुणमहंस्थितिवासनामपास्य ।
अभिमतपरिहारमन्त्रयुक्त्या भव विभवो भगवान्भियामभूमिः ॥ ७० ॥

viṣayaviṣaviṣūcikāmanantāṃ nipuṇamahaṃsthitivāsanāmapāsya ,
abhimataparihāramantrayuktyā bhava vibhavo bhagavānbhiyāmabhūmiḥ 70

70. viṣayaviṣaviṣūcikām anantām nipuṇam
ahaṃsthitavāsanām apāsya |
abhimataparīhāramantrayuktyā bhava
vibhavaḥ bhagavān bhiyām abhūmiḥ ||

70. anantām viṣayaviṣaviṣūcikām nipuṇam
ahaṃsthitavāsanām apāsya
abhimataparīhāramantrayuktyā vibhavaḥ
bhagavān bhiyām abhūmiḥ bhava

70. Discarding the endless affliction, like cholera, caused by the poison of sense objects, and skillfully abandoning the subtle impression (vāsanā) of the ego (ahaṅkāra), by means of the effective mantra for rejecting all desired things, become glorious, divine, and free from the ground of all fears.

Words meanings summery:

• विषयविषविषूचिकाम् (viṣayaviṣaviṣūcikām) - the cholera/affliction of the poison of sense objects

• अनन्ताम् (anantām) - endless, infinite, boundless

• निपुणम् (nipuṇam) - skillfully, expertly, cleverly

• अहंस्थितवासनाम् (ahaṁsthitavāsanām) - the subtle impression (vāsanā) of the ego (ahaṅkāra) (the impression (vāsanā) of the ego (ahaṅkāra) / I-ness)

• अपास्य (apāsya) - having thrown away, having discarded, having given up

• अभिमतपरीहारमन्त्रयुक्त्या (abhimataparīhāramantrayuktyā) - by the skillful application of the mantra for abandoning desired objects (by the method/skill of a mantra for abandoning desired objects)

• भव (bhava) - become, be

• विभवः (vibhavaḥ) - glorious, powerful, prosperous, exalted

• भगवान् (bhagavān) - divine, revered, glorious, blessed (bhagavān)

• भियाम् (bhiyām) - of fears

• अभूमिः (abhūmiḥ) - a refuge from all fears; beyond the reach of fears (not a ground/place for, free from, beyond the sphere of)

Words meanings and morphology

विषयविषविषूचिकाम् (viṣayaviṣaviṣūcikām) - the cholera/affliction of the poison of sense objects

(noun)

Accusative, feminine, singular of viṣayaviṣaviṣūcikā

viṣayaviṣaviṣūcikā - the cholera/affliction (viṣūcikā) which is the poison (viṣa) of sense objects (viṣaya)

Compound type : tatpuruṣa (viṣaya+viṣa+viṣūcikā)

• viṣaya – object of sense, sphere, domain
  noun (masculine)
• viṣa – poison, venom
  noun (neuter)
• viṣūcikā – cholera, epidemic, severe affliction with vomiting and diarrhea
  noun (feminine)
  Root: vyac (class 1)

अनन्ताम् (anantām) - endless, infinite, boundless

(adjective)

Accusative, feminine, singular of anantā

ananta - endless, infinite, boundless

From 'an' (not) and 'anta' (end).

Compound type : nañ-tatpuruṣa (an+anta)

• an – not, non-, un-
  indeclinable
  Negative prefix.
• anta – end, limit, boundary
  noun (masculine)

Note: Agrees with 'viṣayaviṣaviṣūcikām'.

निपुणम् (nipuṇam) - skillfully, expertly, cleverly

(indeclinable)

Note: Adverbial usage, modifying 'apāsya'.

अहंस्थितवासनाम् (ahaṁsthitavāsanām) - the subtle impression (vāsanā) of the ego (ahaṅkāra) (the impression (vāsanā) of the ego (ahaṅkāra) / I-ness)

(noun)

Accusative, feminine, singular of ahaṃsthitavāsanā

ahaṁsthitavāsanā - impression of I-ness or ego-existence

Compound type : ṣaṣṭhī-tatpuruṣa (ahamsthiti+vāsanā)

• ahamsthiti – ego-existence, the state of 'I-ness'
  noun (feminine)
• vāsanā – impression, subtle trace, inherent tendency (vāsanā)
  noun (feminine)
  From root 'vas' (to dwell, to perfume).
  Root: vas (class 1)

अपास्य (apāsya) - having thrown away, having discarded, having given up

(indeclinable)

Absolutive (Gerund)

From root 'as' (to throw) with prefix 'apa'.

Prefix: apa

Root: as (class 4)

अभिमतपरीहारमन्त्रयुक्त्या (abhimataparīhāramantrayuktyā) - by the skillful application of the mantra for abandoning desired objects (by the method/skill of a mantra for abandoning desired objects)

(noun)

Instrumental, feminine, singular of abhimataparīhāramantrayukti

abhimataparīhāramantrayukti - method/skill (yukti) of a mantra (mantra) for abandoning (parihāra) desired (abhimata) things

Compound type : tatpuruṣa (abhimata+parihāra+mantra+yukti)

• abhimata – desired, wished, approved
  adjective
  Past Passive Participle
  From root 'man' (to think) with prefix 'abhi'.
  Prefix: abhi
  Root: man (class 4)
• parihāra – abandoning, avoiding, giving up, rejection
  noun (masculine)
  From root 'hṛ' (to carry) with prefix 'pari'.
  Prefix: pari
  Root: hṛ (class 1)
• mantra – sacred utterance, hymn, incantation, counsel (mantra)
  noun (masculine)
  From root 'man' (to think).
  Root: man (class 4)
• yukti – method, skill, device, proper application
  noun (feminine)
  From root 'yuj' (to join, to connect).
  Root: yuj (class 7)

भव (bhava) - become, be

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

Note: Second person singular imperative.

विभवः (vibhavaḥ) - glorious, powerful, prosperous, exalted

(adjective)

Nominative, masculine, singular of vibhava

vibhava - power, glory, prosperity, wealth, greatness

From root 'bhū' (to be) with prefix 'vi'.

Prefix: vi

Root: bhū (class 1)

Note: Used predicatively with 'bhava'.

भगवान् (bhagavān) - divine, revered, glorious, blessed (bhagavān)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - possessing fortune/glory/divinity, divine, glorious, venerable (bhagavān)

From 'bhaga' (fortune, glory).

Note: Used predicatively with 'bhava'.

भियाम् (bhiyām) - of fears

(noun)

Genitive, feminine, plural of bhi

bhi - fear, dread

From root 'bhī' (to fear).

Root: bhī (class 3)

अभूमिः (abhūmiḥ) - a refuge from all fears; beyond the reach of fears (not a ground/place for, free from, beyond the sphere of)

(noun)

Nominative, feminine, singular of abhūmi

abhūmi - not a place, no ground for, beyond the sphere of

From 'a' (not) and 'bhūmi' (ground, place).

Compound type : nañ-tatpuruṣa (a+bhūmi)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• bhūmi – earth, ground, place, state, sphere
  noun (feminine)
  Root: bhū (class 1)

Note: Used predicatively with 'bhava', meaning 'a non-ground for fears' or 'beyond fear'.