योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-52, verse-14

मनोमण्डूकिके व्यर्थमियन्तं कालमन्धया ।
भ्रमन्त्या भुवनं क्षिप्रं किं समासादितं त्वया ॥ १४ ॥

manomaṇḍūkike vyarthamiyantaṃ kālamandhayā ,
bhramantyā bhuvanaṃ kṣipraṃ kiṃ samāsāditaṃ tvayā 14

14. manomaṇḍūkike vyartham iyantam kālam andhayā
bhramantyā bhuvanam kṣipram kim samāsāditam tvayā

14. manomaṇḍūkike andhayā vyartham iyantam kālam
bhuvanam kṣipram bhramantyā tvayā kim samāsāditam

14. Oh mind-frog, what have you, blind and wandering swiftly through the world uselessly for such a long time, truly achieved?

Words meanings summery:

• मनोमण्डूकिके (manomaṇḍūkike) - Oh mind-frog!

• व्यर्थम् (vyartham) - uselessly, in vain, without purpose

• इयन्तम् (iyantam) - for such a long time (so much, so long, this much)

• कालम् (kālam) - time, period

• अन्धया (andhayā) - by the blind one

• भ्रमन्त्या (bhramantyā) - by the wandering one, by the one who wanders

• भुवनम् (bhuvanam) - the world, universe, existence

• क्षिप्रम् (kṣipram) - quickly, swiftly, immediately

• किम् (kim) - what has been achieved? (implying 'nothing of value') (what?, what use?)

• समासादितम् (samāsāditam) - attained, acquired, reached

• त्वया (tvayā) - by you

Words meanings and morphology

मनोमण्डूकिके (manomaṇḍūkike) - Oh mind-frog!

(noun)

Vocative, feminine, singular of manomaṇḍūkikā

manomaṇḍūkikā - mind-frog (a metaphorical term for the mind)

Compound type : tatpuruṣa (manas+maṇḍūkikā)

• manas – mind, intellect, thought
  noun (neuter)
• maṇḍūkikā – a little frog, female frog
  noun (feminine)
  Diminutive/feminine of maṇḍūka (frog)

Note: Addressing the mind personified.

व्यर्थम् (vyartham) - uselessly, in vain, without purpose

(indeclinable)

From vi (without) + artha (purpose, meaning).

Compound type : avyayībhāva (vi+artha)

• vi – without, apart, contra-
  indeclinable
• artha – purpose, meaning, wealth, object
  noun (masculine)

Note: Adverbial usage, modifying bhramantyā.

इयन्तम् (iyantam) - for such a long time (so much, so long, this much)

(adjective)

Accusative, masculine, singular of iyant

iyant - so much, so long, this much

Derived from idam.

Note: Agrees with kālam.

कालम् (kālam) - time, period

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, appropriate time

From √kal (to count, compute, make).

Root: kal (class 10)

अन्धया (andhayā) - by the blind one

(adjective)

Instrumental, feminine, singular of andha

andha - blind, ignorant

Note: Agrees with bhramantyā and tvayā.

भ्रमन्त्या (bhramantyā) - by the wandering one, by the one who wanders

(adjective)

Instrumental, feminine, singular of bhramat

bhramat - wandering, roaming

Present Active Participle

From root √bhram (to wander).

Root: bhram (class 1)

Note: Agrees with tvayā.

भुवनम् (bhuvanam) - the world, universe, existence

(noun)

Accusative, neuter, singular of bhuvana

bhuvana - world, universe, being, dwelling

From √bhū (to be).

Root: bhū (class 1)

क्षिप्रम् (kṣipram) - quickly, swiftly, immediately

(indeclinable)

From √kṣip (to throw, cast).

Root: kṣip (class 6)

Note: Adverbial usage, modifying bhramantyā.

किम् (kim) - what has been achieved? (implying 'nothing of value') (what?, what use?)

(pronoun)

Nominative, neuter, singular of kim

kim - what?, who?, why?

Note: In passive construction, the object takes nominative case.

समासादितम् (samāsāditam) - attained, acquired, reached

(adjective)

Nominative, neuter, singular of samāsādita

samāsādita - attained, acquired, reached, accomplished

Past Passive Participle

From sam-ā-√sad (to sit down, approach, attain).

Prefixes: sam+ā

Root: sad (class 1)

Note: The past passive participle functions as a predicate in this passive construction.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent in passive construction.