योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-52, verse-21
कुरङ्गालिपतङ्गेभमीनास्त्वेकैकशो हताः ।
सर्वैर्युक्तैरनर्थैस्तु व्याप्तस्याज्ञ कुतः सुखम् ॥ २१ ॥
सर्वैर्युक्तैरनर्थैस्तु व्याप्तस्याज्ञ कुतः सुखम् ॥ २१ ॥
kuraṅgālipataṅgebhamīnāstvekaikaśo hatāḥ ,
sarvairyuktairanarthaistu vyāptasyājña kutaḥ sukham 21
sarvairyuktairanarthaistu vyāptasyājña kutaḥ sukham 21
21.
kuraṅgālipataṅgebhamīnāḥ tu ekaikaśaḥ hatāḥ sarvaiḥ
yuktaiḥ anarthaiḥ tu vyāptasya ajña kutaḥ sukham
yuktaiḥ anarthaiḥ tu vyāptasya ajña kutaḥ sukham
21.
kuraṅgālipataṅgebhamīnāḥ tu ekaikaśaḥ hatāḥ ajña
sarvaiḥ yuktaiḥ anarthaiḥ tu vyāptasya kutaḥ sukham
sarvaiḥ yuktaiḥ anarthaiḥ tu vyāptasya kutaḥ sukham
21.
Deer, bees, moths, elephants, and fish are each destroyed by attachment to a single sense object. But, O ignorant one, how can there be happiness for a person overwhelmed by the dangers associated with all these senses combined?
Words meanings summery:
(Scroll down for elaborated words morphology)
- कुरङ्गालिपतङ्गेभमीनाः (kuraṅgālipataṅgebhamīnāḥ) - deer, bees, moths, elephants, and fish (collectively)
- तु (tu) - but, indeed, on the other hand
- एकैकशः (ekaikaśaḥ) - one by one, individually, each
- हताः (hatāḥ) - destroyed (by their senses) (killed, struck, destroyed)
- सर्वैः (sarvaiḥ) - by all (senses) (by all, by everything)
- युक्तैः (yuktaiḥ) - afflicted by, involved with (combined with, joined by, endowed with, afflicted by)
- अनर्थैः (anarthaiḥ) - by evils, by dangers, by misfortunes, by things not conducive to well-being
- तु (tu) - but, indeed, on the other hand
- व्याप्तस्य (vyāptasya) - of one who is pervaded, encompassed, overcome, afflicted
- अज्ञ (ajña) - O ignorant one, O foolish one
- कुतः (kutaḥ) - how (is there happiness) (whence, from where, how (interrogative adverb))
- सुखम् (sukham) - happiness, joy, comfort
Words meanings and morphology
कुरङ्गालिपतङ्गेभमीनाः (kuraṅgālipataṅgebhamīnāḥ) - deer, bees, moths, elephants, and fish (collectively)
(noun)
Nominative, masculine, plural of kuraṅgālipataṅgebhamīna
kuraṅgālipataṅgebhamīna - a collective compound for deer, bee, moth, elephant, and fish
Compound type : dvandva (kuraṅga+ali+pataṅga+ibha+mīna)
- kuraṅga – deer, antelope
noun (masculine) - ali – bee, large black bee
noun (masculine) - pataṅga – moth, butterfly, bird
noun (masculine) - ibha – elephant
noun (masculine) - mīna – fish
noun (masculine)
तु (tu) - but, indeed, on the other hand
(indeclinable)
एकैकशः (ekaikaśaḥ) - one by one, individually, each
(indeclinable)
Formed from reduplicated 'eka' (one) with the suffix -śaḥ
हताः (hatāḥ) - destroyed (by their senses) (killed, struck, destroyed)
(adjective)
Nominative, masculine, plural of hata
hata - killed, struck, smitten, destroyed, ruined
Past Passive Participle
Root: han (class 2)
सर्वैः (sarvaiḥ) - by all (senses) (by all, by everything)
(pronoun)
Instrumental, masculine, plural of sarva
sarva - all, every, whole, entire
युक्तैः (yuktaiḥ) - afflicted by, involved with (combined with, joined by, endowed with, afflicted by)
(adjective)
Instrumental, masculine, plural of yukta
yukta - joined, united, endowed with, combined with, connected
Past Passive Participle
Root: yuj (class 7)
अनर्थैः (anarthaiḥ) - by evils, by dangers, by misfortunes, by things not conducive to well-being
(noun)
Instrumental, masculine, plural of anartha
anartha - misfortune, evil, danger, useless, meaningless
Compound type : nañ-tatpuruṣa (a+artha)
- a – negation, not
prefix - artha – purpose, meaning, wealth, well-being, advantage
noun (masculine)
तु (tu) - but, indeed, on the other hand
(indeclinable)
व्याप्तस्य (vyāptasya) - of one who is pervaded, encompassed, overcome, afflicted
(adjective)
Genitive, masculine, singular of vyāpta
vyāpta - pervaded, filled, occupied by, afflicted by
Past Passive Participle
Prefix: vi
Root: āp (class 5)
अज्ञ (ajña) - O ignorant one, O foolish one
(adjective)
Vocative, masculine, singular of ajña
ajña - ignorant, foolish, unknowing
Compound type : nañ-tatpuruṣa (a+jña)
- a – negation, not
prefix - jña – knowing, wise
adjective (masculine)
suffix derived from root jñā
Root: jñā (class 9)
कुतः (kutaḥ) - how (is there happiness) (whence, from where, how (interrogative adverb))
(indeclinable)
सुखम् (sukham) - happiness, joy, comfort
(noun)
Nominative, neuter, singular of sukha
sukha - happiness, joy, pleasure, comfort, ease