योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-52, verse-45

अहमेवेह सर्वत्र नाहं किंचिदपीह वा ।
इत्येव सन्मयी दृष्टिर्नेतरो विद्यते क्रमः ॥ ४५ ॥

ahameveha sarvatra nāhaṃ kiṃcidapīha vā ,
ityeva sanmayī dṛṣṭirnetaro vidyate kramaḥ 45

45. aham eva iha sarvatra na aham kiñcit api iha vā |
iti eva sat mayī dṛṣṭiḥ na itaraḥ vidyate kramaḥ ||

45. aham eva iha sarvatra (asmi) aham na kiñcit api iha vā (asmi)
iti eva sat mayī dṛṣṭiḥ (asti) itaraḥ kramaḥ na vidyate

45. I alone am here, everywhere; I am not anything at all in this world. This indeed is the vision (dṛṣṭi) composed of pure being (sat), and no other approach exists.

Words meanings summery:

• अहम् (aham) - I

• एव (eva) - only, indeed, just, alone

• इह (iha) - here, in this world

• सर्वत्र (sarvatra) - everywhere, in all places

• न (na) - not, no

• अहम् (aham) - I

• किञ्चित् (kiñcit) - something, anything, a little

• अपि (api) - also, even, indeed, at all

• इह (iha) - here, in this world

• वा (vā) - or, either, perhaps

• इति (iti) - thus, so, indicating a quotation

• एव (eva) - only, indeed, just, alone

• सत् (sat) - being, existent, real, good

• मयी (mayī) - consisting of, made of, full of

• दृष्टिः (dṛṣṭiḥ) - vision, sight, view, understanding

• न (na) - not, no

• इतरः (itaraḥ) - other, different

• विद्यते (vidyate) - exists, is found, is

• क्रमः (kramaḥ) - path, order, sequence, method, approach

Words meanings and morphology

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

एव (eva) - only, indeed, just, alone

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

Derived from sarva (all) + trā (suffix for location).

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

किञ्चित् (kiñcit) - something, anything, a little

(indeclinable)

अपि (api) - also, even, indeed, at all

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

वा (vā) - or, either, perhaps

(indeclinable)

इति (iti) - thus, so, indicating a quotation

(indeclinable)

एव (eva) - only, indeed, just, alone

(indeclinable)

सत् (sat) - being, existent, real, good

(adjective)

Nominative, feminine, singular of sat

sat - being, existent, real, true, good

Present Active Participle

Derived from root as (to be) with śatṛ suffix.

Root: as (class 2)

Note: Used here as part of a compound with mayī, agreeing in gender.

मयी (mayī) - consisting of, made of, full of

(adjective)

Nominative, feminine, singular of maya

maya - consisting of, made of, full of

Suffix -maya used to form adjectives.

Note: Feminine form of the suffix -maya.

दृष्टिः (dṛṣṭiḥ) - vision, sight, view, understanding

(noun)

Nominative, feminine, singular of dṛṣṭi

dṛṣṭi - seeing, sight, vision, view, understanding, doctrine

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

इतरः (itaraḥ) - other, different

(adjective)

Nominative, masculine, singular of itara

itara - other, another, different

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Root: vid (class 4)

क्रमः (kramaḥ) - path, order, sequence, method, approach

(noun)

Nominative, masculine, singular of krama

krama - step, stride, order, sequence, method, approach

Root: kram (class 1)