योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-52, verse-11

आशाशतावपूर्णत्वे त्वमेवं सर्वदुःखदम् ।
त्यज्य याहि परं श्रेयः परमेकान्तसुन्दरम् ॥ ११ ॥

āśāśatāvapūrṇatve tvamevaṃ sarvaduḥkhadam ,
tyajya yāhi paraṃ śreyaḥ paramekāntasundaram 11

11. āśāśatāvapurṇatve tvam evam sarvaduḥkhadam
tyajya yāhi param śreyaḥ paramaikāntasundaram

11. tvam āśāśatāvapurṇatve evam sarvaduḥkhadam
tyajya param śreyaḥ paramaikāntasundaram yāhi

11. You should abandon this state where hundreds of desires remain unfulfilled, which thus causes all sorrow. Go to the supreme good, which is supremely and exclusively beautiful.

Words meanings summery:

• आशाशतावपुर्णत्वे (āśāśatāvapurṇatve) - in the state of non-fulfillment of hundreds of desires

• त्वम् (tvam) - you

• एवम् (evam) - thus, in this manner, so

• सर्वदुःखदम् (sarvaduḥkhadam) - causing all sorrow, giving all suffering

• त्यज्य (tyajya) - having abandoned, having given up

• याहि (yāhi) - go! proceed!

• परम् (param) - supreme, highest, ultimate

• श्रेयः (śreyaḥ) - good, welfare, ultimate benefit

• परमैकान्तसुन्दरम् (paramaikāntasundaram) - supremely and exclusively beautiful

Words meanings and morphology

आशाशतावपुर्णत्वे (āśāśatāvapurṇatve) - in the state of non-fulfillment of hundreds of desires

(noun)

Locative, neuter, singular of āśāśatāvapurṇatva

āśāśatāvapurṇatva - the state of non-fulfillment of hundreds of desires

Compound type : tatpuruṣa (āśāśata+avapurṇatva)

• āśā – desire, hope
  noun (feminine)
• śata – hundred
  noun (neuter)
• ava – down, off, away, un-
  indeclinable
• pūrṇa – full, complete, fulfilled
  adjective
  Past Passive Participle
  From √pṛ (to fill)
  Root: pṛ (class 9)
• tva – state, nature, -ness (suffix forming abstract nouns)
  indeclinable (neuter)
  Suffix forming abstract noun

Note: `ava-pūrṇa` means unfulfilled. `avapurṇatva` means state of unfulfillment.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

एवम् (evam) - thus, in this manner, so

(indeclinable)

सर्वदुःखदम् (sarvaduḥkhadam) - causing all sorrow, giving all suffering

(adjective)

Accusative, neuter, singular of sarvaduḥkhada

sarvaduḥkhada - causing all sorrow/suffering, giver of all pain

Compound type : tatpuruṣa (sarva+duḥkha+da)

• sarva – all, every
  adjective
• duḥkha – sorrow, suffering, pain
  noun (neuter)
• da – giver, bestower, causing
  adjective
  Derived from √dā (to give)
  Root: dā (class 3)

Note: Accusative singular neuter, agreeing with an implied object like 'this state' or 'this pursuit'.

त्यज्य (tyajya) - having abandoned, having given up

(indeclinable)

Absolutive

Formed from √tyaj (to abandon) + -ya suffix.

Root: tyaj (class 1)

Note: Expresses an action completed before the main verb.

याहि (yāhi) - go! proceed!

(verb)

2nd person , singular, active, imperative (loṭ) of yā

Imperative mood, 2nd person singular

From root √yā (to go).

Root: yā (class 2)

परम् (param) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, excellent

Note: Agrees with śreyaḥ.

श्रेयः (śreyaḥ) - good, welfare, ultimate benefit

(noun)

Accusative, neuter, singular of śreyas

śreyas - good, welfare, ultimate benefit, prosperity

Comparative form of śrī or praśasya.

Note: object of yāhi.

परमैकान्तसुन्दरम् (paramaikāntasundaram) - supremely and exclusively beautiful

(adjective)

Accusative, neuter, singular of paramaikāntasundara

paramaikāntasundara - supremely and exclusively beautiful, utterly charming

Compound type : karmadhāraya (parama+ekānta+sundara)

• parama – supreme, highest, ultimate
  adjective
• ekānta – exclusive, singular, solitary, absolute
  adjective
• sundara – beautiful, handsome, lovely
  adjective

Note: Agrees with śreyaḥ.