योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-52, verse-30

तस्मात्संक्षीयमाणत्वात्त्यजामि त्वामसन्मयम् ।
मौर्ख्यं परममेवाहुः परित्याज्यानुशासनम् ॥ ३० ॥

tasmātsaṃkṣīyamāṇatvāttyajāmi tvāmasanmayam ,
maurkhyaṃ paramamevāhuḥ parityājyānuśāsanam 30

30. tasmāt saṃkṣīyamāṇatvāt tyajāmi tvām asanmayam
maurkham paramam eva āhuḥ parityājya-anuśāsanam

30. tasmāt saṃkṣīyamāṇatvāt,
asanmayam tvām tyajāmi.
parityājya-anuśāsanam paramam maurkham eva āhuḥ.

30. Therefore, due to its diminishing nature, I abandon you, who are made of unreality. They indeed declare that instructing what should be forsaken is the greatest foolishness.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, for that reason

• संक्षीयमाणत्वात् (saṁkṣīyamāṇatvāt) - because of its diminishing nature, due to being in the process of perishing

• त्यजामि (tyajāmi) - I abandon, I forsake, I give up

• त्वाम् (tvām) - you (accusative singular)

• असन्मयम् (asanmayam) - made of unreality, consisting of what is not

• मौर्खम् (maurkham) - foolishness, stupidity, ignorance

• परमम् (paramam) - greatest, highest, supreme

• एव (eva) - indeed, truly, just, only

• आहुः (āhuḥ) - they say, they declare, they state

• परित्याज्य-अनुशासनम् (parityājya-anuśāsanam) - instruction of what should be abandoned/forsaken

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, for that reason

(indeclinable)

Demonstrative pronoun.

Note: Functions adverbially, meaning 'therefore'.

संक्षीयमाणत्वात् (saṁkṣīyamāṇatvāt) - because of its diminishing nature, due to being in the process of perishing

(noun)

Ablative, neuter, singular of saṃkṣīyamāṇatva

saṁkṣīyamāṇatva - the state of being diminished, perishing nature, destructibility

From 'saṃkṣīyamāṇa' (present passive participle) + suffix '-tva'.

त्यजामि (tyajāmi) - I abandon, I forsake, I give up

(verb)

1st person , singular, active, present (laṭ) of tyaj

Present Tense, Active Voice, 1st Person Singular

Root 'tyaj'

Root: tyaj (class 1)

त्वाम् (tvām) - you (accusative singular)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular, plural, dual)

Second person pronoun.

Note: Object of 'tyajāmi'.

असन्मयम् (asanmayam) - made of unreality, consisting of what is not

(adjective)

Accusative, masculine, singular of asanmaya

asanmaya - consisting of unreality, made of what is not real

From 'asat' (unreal) + suffix '-maya'.

Compound type : tatpuruṣa (asat+maya)

• asat – unreal, non-existent
  adjective (neuter)
  Present Active Participle
  From 'a-' (negative) + root 'as' (to be)
  Prefix: a
  Root: as (class 2)
• maya – made of, consisting of, full of
  suffix
  Suffix '-mayaṭ' indicates material or essence.

Note: Masculine here to agree with `tvām` (person being addressed).

मौर्खम् (maurkham) - foolishness, stupidity, ignorance

(noun)

Nominative, neuter, singular of maurkhya

maurkhya - foolishness, stupidity, ignorance

From 'mūrkha' (foolish) + suffix '-ya'.

Note: Predicate nominative.

परमम् (paramam) - greatest, highest, supreme

(adjective)

Nominative, neuter, singular of parama

parama - greatest, highest, supreme, ultimate

Superlative form.

एव (eva) - indeed, truly, just, only

(indeclinable)

आहुः (āhuḥ) - they say, they declare, they state

(verb)

3rd person , plural, active, perfect (lit) of brū

Perfect Tense (or Aorist), Active Voice, 3rd Person Plural

Irregular form. Often listed under root 'ah' or 'brū'.

Root: brū (class 2)

Note: Often translated as 'they say'.

परित्याज्य-अनुशासनम् (parityājya-anuśāsanam) - instruction of what should be abandoned/forsaken

(noun)

Nominative, neuter, singular of parityājya-anuśāsana

parityājya-anuśāsana - instruction regarding that which should be abandoned, teaching for what is to be forsaken

Compound type : tatpuruṣa (parityājya+anuśāsana)

• parityājya – to be abandoned, to be forsaken, avoidable
  adjective (neuter)
  Gerundive (karmaṇi prayoga)
  From 'pari-' + root 'tyaj' (to abandon) + suffix '-ya'
  Prefix: pari
  Root: tyaj (class 1)
• anuśāsana – instruction, teaching, discipline
  noun (neuter)
  From 'anu-' + root 'śās' (to teach, rule)
  Prefix: anu
  Root: śās (class 2)

Note: Subject of 'āhuḥ'.