योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-52, verse-47

दिष्ट्येदानीं परिज्ञातो मयैवाज्ञानतस्करः ।
पुनर्न संश्रयाम्येनं स्वरूपार्थापहारिणम् ॥ ४७ ॥

diṣṭyedānīṃ parijñāto mayaivājñānataskaraḥ ,
punarna saṃśrayāmyenaṃ svarūpārthāpahāriṇam 47

47. diṣṭyā idānīm parijñātaḥ mayā eva ajñānataskaraḥ
punaḥ na saṃśrayāmi enam svarūpārthāpahāriṇam

47. diṣṭyā idānīm ajñānataskaraḥ mayā eva parijñātaḥ
punaḥ svarūpārthāpahāriṇam enam na saṃśrayāmi

47. Fortunately, the thief of ignorance has now been fully recognized by me. I will never again take refuge in this (ignorance), which robs me of the true meaning of my own essential nature (svarūpa).

Words meanings summery:

• दिष्ट्या (diṣṭyā) - fortunately, by luck, by divine will

• इदानीम् (idānīm) - now, at this time

• परिज्ञातः (parijñātaḥ) - fully known, recognized, understood

• मया (mayā) - by me

• एव (eva) - indeed, only, just

• अज्ञानतस्करः (ajñānataskaraḥ) - the thief of ignorance

• पुनः (punaḥ) - again, further, moreover

• न (na) - not, no

• संश्रयामि (saṁśrayāmi) - I resort to, I take refuge in, I depend on

• एनम् (enam) - this (masculine accusative singular)

• स्वरूपार्थापहारिणम् (svarūpārthāpahāriṇam) - the one who robs the true meaning of the self's nature

Words meanings and morphology

दिष्ट्या (diṣṭyā) - fortunately, by luck, by divine will

(noun)

Instrumental, feminine, singular of diṣṭi

diṣṭi - luck, destiny, fate, good fortune

इदानीम् (idānīm) - now, at this time

(indeclinable)

परिज्ञातः (parijñātaḥ) - fully known, recognized, understood

(adjective)

Nominative, masculine, singular of parijñāta

parijñāta - fully known, recognized, understood

Past Passive Participle

Derived from root jñā (to know) with upasarga pari-

Prefix: pari

Root: jñā (class 9)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

एव (eva) - indeed, only, just

(indeclinable)

अज्ञानतस्करः (ajñānataskaraḥ) - the thief of ignorance

(noun)

Nominative, masculine, singular of ajñānataskara

ajñānataskara - thief of ignorance

Compound type : tatpuruṣa (ajñāna+taskara)

• ajñāna – ignorance, lack of knowledge
  noun (neuter)
• taskara – thief, robber
  noun (masculine)

पुनः (punaḥ) - again, further, moreover

(indeclinable)

न (na) - not, no

(indeclinable)

संश्रयामि (saṁśrayāmi) - I resort to, I take refuge in, I depend on

(verb)

1st person , singular, active, present indicative (laṭ) of saṃśri

Prefix: sam

Root: śri (class 1)

एनम् (enam) - this (masculine accusative singular)

(pronoun)

Accusative, masculine, singular of etad

etad - this, that

स्वरूपार्थापहारिणम् (svarūpārthāpahāriṇam) - the one who robs the true meaning of the self's nature

(adjective)

Accusative, masculine, singular of svarūpārthāpahārin

svarūpārthāpahārin - robber of the true nature/meaning of the self

Compound type : tatpuruṣa (svarūpa+artha+apahārin)

• svarūpa – own form, own nature, identity, essence
  noun (neuter)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• apahārin – taking away, stealing, robbing (agent noun/adjective from apa-√hṛ)
  adjective (masculine)
  Agent noun
  Agent noun from root hṛ with upasarga apa-
  Prefix: apa
  Root: hṛ (class 1)