योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-52, verse-24

क्षयोदयदशाधात्रीं पर्यन्तपरितापिनीम् ।
जानन्नपि जगत्सृष्टिं न त्यक्ष्यसि विनंक्ष्यसि ॥ २४ ॥

kṣayodayadaśādhātrīṃ paryantaparitāpinīm ,
jānannapi jagatsṛṣṭiṃ na tyakṣyasi vinaṃkṣyasi 24

24. kṣayodayadaśādhātrīm paryantaparitāpinīm
jānan api jagatsṛṣṭim na tyakṣyasi vinaṃkṣyasi

24. api jānan kṣayodayadaśādhātrīm paryantaparitāpinīm
jagatsṛṣṭim na tyakṣyasi vinaṃkṣyasi

24. Though knowing this worldly creation (jagat) to be that which sustains states of decline and growth and causes ultimate suffering, you will not abandon it, and thus you will perish.

Words meanings summery:

• क्षयोदयदशाधात्रीम् (kṣayodayadaśādhātrīm) - that which sustains states of decline and growth (supporting/holding states of decay and rise)

• पर्यन्तपरितापिनीम् (paryantaparitāpinīm) - causes ultimate suffering (causing suffering at the end, ultimately painful)

• जानन् (jānan) - though knowing (knowing, one who knows)

• अपि (api) - though, even (even, also, though)

• जगत्सृष्टिम् (jagatsṛṣṭim) - this worldly creation (jagat) (creation of the world, worldly creation, cosmic manifestation)

• न (na) - not, no

• त्यक्ष्यसि (tyakṣyasi) - you will abandon, you will forsake

• विनंक्ष्यसि (vinaṁkṣyasi) - you will perish, you will be destroyed

Words meanings and morphology

क्षयोदयदशाधात्रीम् (kṣayodayadaśādhātrīm) - that which sustains states of decline and growth (supporting/holding states of decay and rise)

(adjective)

Accusative, feminine, singular of kṣayodayadaśādhātrī

kṣayodayadaśādhātrī - holding the states of decline and rise/growth

compound of kṣaya (decay), udaya (rise), daśā (state), dhātrī (bearer/supporter)

Compound type : tatpuruṣa (kṣaya+udaya+daśā+dhātrī)

• kṣaya – decay, destruction, loss
  noun (masculine)
  from root kṣi (to destroy)
  Root: kṣi (class 1)
• udaya – rise, growth, prosperity
  noun (masculine)
  from root i (to go) with prefix ud
  Prefix: ud
  Root: i (class 2)
• daśā – state, condition, period
  noun (feminine)
• dhātrī – bearer, supporter, nurse, earth
  noun (feminine)
  feminine form of dhātṛ (from root dhā 'to place/hold')
  Root: dhā (class 3)

Note: accusative singular, modifies jagatsṛṣṭim

पर्यन्तपरितापिनीम् (paryantaparitāpinīm) - causes ultimate suffering (causing suffering at the end, ultimately painful)

(adjective)

Accusative, feminine, singular of paryantaparitāpinī

paryantaparitāpinī - causing suffering at the end

compound of paryanta (end) and paritāpinī (causing suffering)

Compound type : tatpuruṣa (paryanta+paritāpinī)

• paryanta – end, limit, boundary
  noun (masculine)
  Prefixes: pari+anta
• paritāpinī – causing pain/suffering, tormenting
  adjective (feminine)
  Agent Noun (feminine)
  feminine form of paritāpin (from root tap with prefix pari)
  Prefix: pari
  Root: tap (class 1)

Note: accusative singular, modifies jagatsṛṣṭim

जानन् (jānan) - though knowing (knowing, one who knows)

(adjective)

Nominative, masculine, singular of jñā

jñā - to know, to understand

Present Active Participle

present active participle, masculine nominative singular

Root: jñā (class 9)

Note: modifies implied 'you'

अपि (api) - though, even (even, also, though)

(indeclinable)

जगत्सृष्टिम् (jagatsṛṣṭim) - this worldly creation (jagat) (creation of the world, worldly creation, cosmic manifestation)

(noun)

Accusative, feminine, singular of jagatsṛṣṭi

jagatsṛṣṭi - creation of the world, cosmic manifestation

Tatpuruṣa compound: jagat (world) + sṛṣṭi (creation)

Compound type : tatpuruṣa (jagat+sṛṣṭi)

• jagat – world, universe, moving
  noun (neuter)
  from root gam (to go), often used as 'world'
  Root: gam (class 1)
• sṛṣṭi – creation, emission, production
  noun (feminine)
  from root sṛj (to create)
  Root: sṛj (class 6)

Note: accusative singular, object of jānan

न (na) - not, no

(indeclinable)

त्यक्ष्यसि (tyakṣyasi) - you will abandon, you will forsake

(verb)

2nd person , singular, active, future (lṛṭ) of tyaj

Future Active

future indicative, 2nd person singular

Root: tyaj (class 1)

Note: 2nd person singular, future tense

विनंक्ष्यसि (vinaṁkṣyasi) - you will perish, you will be destroyed

(verb)

2nd person , singular, active, future (lṛṭ) of vi-naś

Future Active

root naś (to perish) with prefix vi, future indicative, 2nd person singular

Prefix: vi

Root: naś (class 4)

Note: 2nd person singular, future tense