योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-52, verse-29
अनुशासनमेतद्यदसतो नश्यतोऽथ वा ।
क्रियते तन्नभोवारिपवनाहननैः समम् ॥ २९ ॥
क्रियते तन्नभोवारिपवनाहननैः समम् ॥ २९ ॥
anuśāsanametadyadasato naśyato'tha vā ,
kriyate tannabhovāripavanāhananaiḥ samam 29
kriyate tannabhovāripavanāhananaiḥ samam 29
29.
anuśāsanam etat yat asataḥ naśyataḥ atha vā
kriyate tat nabhaḥ-vāri-pavana-āhananaiḥ samam
kriyate tat nabhaḥ-vāri-pavana-āhananaiḥ samam
29.
etat anuśāsanam yat asataḥ vā naśyataḥ kriyate,
tat nabhaḥ-vāri-pavana-āhananaiḥ samam.
tat nabhaḥ-vāri-pavana-āhananaiḥ samam.
29.
Any instruction given to what is unreal or perishing is comparable to striking the sky, water, or wind.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनुशासनम् (anuśāsanam) - instruction, teaching, discipline, precept
- एतत् (etat) - this
- यत् (yat) - which, that (relative pronoun)
- असतः (asataḥ) - of the unreal, of the non-existent
- नश्यतः (naśyataḥ) - of the perishing, of the destroying
- अथ (atha) - and, now, then, moreover, or
- वा (vā) - or, either
- क्रियते (kriyate) - is done, is performed, is made
- तत् (tat) - that (refers to the instruction)
- नभः-वारि-पवन-आहननैः (nabhaḥ-vāri-pavana-āhananaiḥ) - by strikings of sky, water, and wind
- समम् (samam) - equal to, like, similar to
Words meanings and morphology
अनुशासनम् (anuśāsanam) - instruction, teaching, discipline, precept
(noun)
Nominative, neuter, singular of anuśāsana
anuśāsana - instruction, teaching, discipline, precept, rule
From 'anu-' + root 'śās' (to teach, rule)
Prefix: anu
Root: śās (class 2)
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this
Demonstrative pronoun.
यत् (yat) - which, that (relative pronoun)
(pronoun)
Nominative, neuter, singular of yad
yad - which, that, who
Relative pronoun.
असतः (asataḥ) - of the unreal, of the non-existent
(adjective)
Genitive, neuter, singular of asat
asat - unreal, non-existent, false, bad
Present Active Participle of 'as' (to be) with 'a-' negative prefix
From 'a-' (negative) + root 'as' (to be)
Prefix: a
Root: as (class 2)
Note: The ending '-as' can be ablative/genitive singular. Here implies 'to' or 'for'.
नश्यतः (naśyataḥ) - of the perishing, of the destroying
(adjective)
Genitive, neuter, singular of naśyat
naśyat - perishing, disappearing, destroying
Present Active Participle
From root 'naś' (to perish, be lost)
Root: naś (class 4)
Note: Paired with 'asataḥ', also implying 'to' or 'for'.
अथ (atha) - and, now, then, moreover, or
(indeclinable)
वा (vā) - or, either
(indeclinable)
क्रियते (kriyate) - is done, is performed, is made
(verb)
3rd person , singular, passive, present (laṭ) of kṛ
Present Tense, Passive Voice, 3rd Person Singular
Root 'kṛ'
Root: kṛ (class 8)
Note: Subject is 'anuśāsanam'.
तत् (tat) - that (refers to the instruction)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
Demonstrative pronoun.
Note: Used as predicate with 'samam'.
नभः-वारि-पवन-आहननैः (nabhaḥ-vāri-pavana-āhananaiḥ) - by strikings of sky, water, and wind
(noun)
Instrumental, neuter, plural of nabhaḥ-vāri-pavana-āhanana
nabhaḥ-vāri-pavana-āhanana - act of striking the sky, water, and wind
Compound type : dvandva (nabhas+vāri+pavana+āhanana)
- nabhas – sky, atmosphere, ether
noun (neuter) - vāri – water
noun (neuter) - pavana – wind, air
noun (masculine)
From root 'pū' (to purify) or 'vā' (to blow)
Root: pū (class 1) - āhanana – striking, hitting, beating
noun (neuter)
From 'ā-' + root 'han' (to strike, kill)
Prefix: ā
Root: han (class 2)
समम् (samam) - equal to, like, similar to
(indeclinable)
Note: Here, it means 'is equal to' or 'is like'.