योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-52, verse-23

शरदभ्रवदागत्य शुद्धिं त्यक्तभवामयाम् ।
यदि शाम्यसि निर्मूलं तदनन्तो जयस्तव ॥ २३ ॥

śaradabhravadāgatya śuddhiṃ tyaktabhavāmayām ,
yadi śāmyasi nirmūlaṃ tadananto jayastava 23

23. śaradabhravat āgatya śuddhim tyaktabhavāmayām
yadi śāmyasi nirmūlam tat anantaḥ jayaḥ tava

23. yadi śaradabhravat āgatya tyaktabhavāmayām śuddhim nirmūlam śāmyasi,
tat anantaḥ jayaḥ tava

23. If you, having appeared like an autumn cloud, completely subside into a state of purity that is free from worldly afflictions, then infinite (ananta) victory is yours.

Words meanings summery:

• शरदभ्रवत् (śaradabhravat) - like an autumn cloud

• आगत्य (āgatya) - having appeared (like an autumn cloud) (having come, having arrived, having appeared)

• शुद्धिम् (śuddhim) - a state of purity (purity, purification, clarity)

• त्यक्तभवामयाम् (tyaktabhavāmayām) - free from worldly afflictions (that which has abandoned worldly afflictions)

• यदि (yadi) - if

• शाम्यसि (śāmyasi) - you completely subside (your mind/ego) (you become tranquil, you subside, you cease)

• निर्मूलम् (nirmūlam) - completely (subside) (without root, utterly, completely)

• तत् (tat) - then (then, therefore, that)

• अनन्तः (anantaḥ) - infinite, unending (endless, infinite, unbounded)

• जयः (jayaḥ) - victory, triumph

• तव (tava) - yours, of you

Words meanings and morphology

शरदभ्रवत् (śaradabhravat) - like an autumn cloud

(indeclinable)

taddhita suffix -vat (like)

Compound type : tatpuruṣa (śarad+abhra+vat)

• śarad – autumn
  noun (feminine)
• abhra – cloud
  noun (neuter)
• vat – like, similar to
  indeclinable
  taddhita suffix for comparison

आगत्य (āgatya) - having appeared (like an autumn cloud) (having come, having arrived, having appeared)

(indeclinable)

Absolutive / Gerund

root gam (to go) with prefix ā, forming an absolutive with -ya

Prefix: ā

Root: gam (class 1)

Note: formed from root gam with prefix ā and suffix -ya, signifying 'having done X'

शुद्धिम् (śuddhim) - a state of purity (purity, purification, clarity)

(noun)

Accusative, feminine, singular of śuddhi

śuddhi - purity, cleanness, purification, clarity

from root śudh (to purify)

Root: śudh (class 4)

Note: accusative singular, object of an implied verb or expressing a state

त्यक्तभवामयाम् (tyaktabhavāmayām) - free from worldly afflictions (that which has abandoned worldly afflictions)

(adjective)

Accusative, feminine, singular of tyaktabhavāmaya

tyaktabhavāmaya - having abandoned worldly suffering/disease

Bahuvrīhi compound: tyakta (abandoned) + bhava (existence) + āmaya (disease/affliction)

Compound type : bahuvrīhi (tyakta+bhava+āmaya)

• tyakta – abandoned, forsaken
  adjective
  Past Passive Participle
  from root tyaj (to abandon)
  Root: tyaj (class 1)
• bhava – existence, birth, world, becoming
  noun (masculine)
  from root bhū (to be)
  Root: bhū (class 1)
• āmaya – disease, sickness, affliction
  noun (masculine)

Note: modifies śuddhim

यदि (yadi) - if

(indeclinable)

शाम्यसि (śāmyasi) - you completely subside (your mind/ego) (you become tranquil, you subside, you cease)

(verb)

2nd person , singular, active, present (laṭ) of śam

Present Active

present indicative, 2nd person singular

Root: śam (class 4)

Note: 2nd person singular, present tense

निर्मूलम् (nirmūlam) - completely (subside) (without root, utterly, completely)

(indeclinable)

A-tatpuruṣa compound: nir (without) + mūla (root)

Compound type : avyayībhāva (nir+mūla)

• nir – without, out, free from
  indeclinable
  prefix/particle
• mūla – root, foundation, origin
  noun (neuter)

Note: used adverbially, 'completely'

तत् (tat) - then (then, therefore, that)

(indeclinable)

neuter nominative/accusative singular of tad, often used adverbially

Note: used adverbially as 'then'

अनन्तः (anantaḥ) - infinite, unending (endless, infinite, unbounded)

(adjective)

Nominative, masculine, singular of ananta

ananta - endless, infinite, unbounded, the infinite (Viṣṇu, Śeṣa)

Bahuvrīhi compound: an (not) + anta (end)

Compound type : bahuvrīhi (an+anta)

• an – not, un-
  indeclinable
  negative prefix
• anta – end, limit, boundary
  noun (masculine)

Note: nominative singular, modifies jayaḥ

जयः (jayaḥ) - victory, triumph

(noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, conquest

from root ji (to conquer)

Root: ji (class 1)

Note: nominative singular, subject of implied 'is'

तव (tava) - yours, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

genitive singular of yuṣmad (you)

Note: genitive singular, possessive