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5,52

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-52, verse-26

यावदज्ञानघनता तावत्प्रघनचित्तता ।
यावत्प्रावृड्जलदता तावन्नीहारभूरिता ॥ २६ ॥
yāvadajñānaghanatā tāvatpraghanacittatā ,
yāvatprāvṛḍjaladatā tāvannīhārabhūritā 26
26. yāvat ajñānaghanatā tāvat praghanacittatā
yāvat prāvṛḍjaladatā tāvat nīhārabūritā
26. yāvat ajñānaghanatā,
tāvat praghanacittatā.
yāvat prāvṛḍjaladatā,
tāvat nīhārabūritā.
26. As long as there is a density of ignorance (ajñāna), so long there is a dense state of mind. As long as there is the nature of monsoon clouds, so long there is an abundance of mist.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यावत् (yāvat) - as long as (as long as, as much as, as far as)
  • अज्ञानघनता (ajñānaghanatā) - density of ignorance (ajñāna) (density of ignorance, thick ignorance)
  • तावत् (tāvat) - so long (so long, so much, to that extent)
  • प्रघनचित्तता (praghanacittatā) - dense state of mind (density of mind, thick-mindedness, dullness of mind)
  • यावत् (yāvat) - as long as (as long as, as much as, as far as)
  • प्रावृड्जलदता (prāvṛḍjaladatā) - nature of monsoon clouds (state of being a monsoon cloud)
  • तावत् (tāvat) - so long (so long, so much, to that extent)
  • नीहारबूरिता (nīhārabūritā) - abundance of mist (abundance of mist/fog)

Words meanings and morphology

यावत् (yāvat) - as long as (as long as, as much as, as far as)
(indeclinable)
correlative adverb
अज्ञानघनता (ajñānaghanatā) - density of ignorance (ajñāna) (density of ignorance, thick ignorance)
(noun)
Nominative, feminine, singular of ajñānaghanatā
ajñānaghanatā - density/thickness of ignorance (ajñāna)
Tatpuruṣa compound: ajñāna (ignorance) + ghanatā (density)
Compound type : tatpuruṣa (ajñāna+ghanatā)
  • ajñāna – ignorance, nescience, spiritual ignorance (ajñāna)
    noun (neuter)
    negative compound: a (not) + jñāna (knowledge)
  • ghanatā – density, thickness, solidity, abundance
    noun (feminine)
    from ghana (dense) + taddhita suffix -tā
Note: nominative singular, subject of implied 'is'
तावत् (tāvat) - so long (so long, so much, to that extent)
(indeclinable)
correlative adverb
प्रघनचित्तता (praghanacittatā) - dense state of mind (density of mind, thick-mindedness, dullness of mind)
(noun)
Nominative, feminine, singular of praghanacittatā
praghanacittatā - density/thickness of mind, dullness of mind
Tatpuruṣa compound: praghana (dense/thick) + citta (mind) + tā (suffix for state)
Compound type : tatpuruṣa (praghana+citta+tā)
  • praghana – very dense, thick, solid, compact
    adjective (masculine)
    from ghana (dense) with prefix pra
    Prefix: pra
  • citta – mind, consciousness, thought
    noun (neuter)
    from root cit (to perceive, think)
    Root: cit (class 1)
  • tā – state of being, -ness
    suffix (feminine)
    taddhita suffix for abstract noun
Note: nominative singular, subject of implied 'is'
यावत् (yāvat) - as long as (as long as, as much as, as far as)
(indeclinable)
correlative adverb
प्रावृड्जलदता (prāvṛḍjaladatā) - nature of monsoon clouds (state of being a monsoon cloud)
(noun)
Nominative, feminine, singular of prāvṛḍjaladatā
prāvṛḍjaladatā - state of being a monsoon cloud
Tatpuruṣa compound: prāvṛṣ (monsoon) + jalada (cloud) + tā (suffix for state)
Compound type : tatpuruṣa (prāvṛṣ+jalada+tā)
  • prāvṛṣ – rainy season, monsoon
    noun (feminine)
  • jalada – cloud (giver of water)
    noun (masculine)
    compound: jala (water) + da (giving)
    Root: dā (class 3)
  • tā – state of being, -ness
    suffix (feminine)
    taddhita suffix for abstract noun
Note: nominative singular, subject of implied 'is'
तावत् (tāvat) - so long (so long, so much, to that extent)
(indeclinable)
correlative adverb
नीहारबूरिता (nīhārabūritā) - abundance of mist (abundance of mist/fog)
(noun)
Nominative, feminine, singular of nīhārabūritā
nīhārabūritā - abundance of mist/fog
Tatpuruṣa compound: nīhāra (mist/fog) + bhūritā (abundance)
Compound type : tatpuruṣa (nīhāra+bhūritā)
  • nīhāra – mist, fog, frost
    noun (masculine)
  • bhūritā – abundance, plenitude
    noun (feminine)
    from bhūri (abundant) + taddhita suffix -tā
Note: nominative singular, subject of implied 'is'