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5,52

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-52, verse-53

स्वार्थमालोकने चक्षुर्यदितून्मुखतां गतम् ।
तदहं नाम कोसौ स्याद्योऽस्मिन्दुःखे न मोहितः ॥ ५३ ॥
svārthamālokane cakṣuryaditūnmukhatāṃ gatam ,
tadahaṃ nāma kosau syādyo'sminduḥkhe na mohitaḥ 53
53. svārtham ālokane cakṣuḥ yadi tu unmukhatām gatam tat
aham nāma kaḥ asau syāt yaḥ asmin duḥkhe na mohitaḥ
53. yadi cakṣuḥ svārtham ālokane tu unmukhatām gatam,
tat kaḥ asau aham nāma syāt yaḥ asmin duḥkhe na mohitaḥ
53. If the eye (cakṣuḥ), for its own purpose (svārtham), has become truly intent upon seeing (ālokane unmukhatām gatam), then who indeed would be this 'I' (aham) that is not deluded in this suffering (duḥkhe)?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • स्वार्थम् (svārtham) - for its own purpose, for its own object, self-interest
  • आलोकने (ālokane) - in seeing, in observation, in looking
  • चक्षुः (cakṣuḥ) - eye, sight
  • यदि (yadi) - if, whether
  • तु (tu) - but, indeed, however
  • उन्मुखताम् (unmukhatām) - eagerness, directedness, facing towards
  • गतम् (gatam) - gone, attained, reached, become
  • तत् (tat) - then, therefore, that
  • अहम् (aham) - The true self (aham), distinct from the sense organs and their experiences. (I, myself, ego)
  • नाम (nāma) - indeed, by name, surely
  • कः (kaḥ) - who, what
  • असौ (asau) - that one, he
  • स्यात् (syāt) - may be, would be
  • यः (yaḥ) - who, which
  • अस्मिन् (asmin) - in this
  • दुःखे (duḥkhe) - in suffering, in misery, in sorrow
  • (na) - not, no
  • मोहितः (mohitaḥ) - deluded, bewildered, confused

Words meanings and morphology

स्वार्थम् (svārtham) - for its own purpose, for its own object, self-interest
(noun)
Accusative, masculine, singular of svārtha
svārtha - one's own object, self-interest, purpose
Compound type : tatpuruṣa (sva+artha)
  • sva – self, own
    pronoun
  • artha – purpose, meaning, object, wealth
    noun (masculine)
Note: Used adverbially to mean 'for its own purpose'.
आलोकने (ālokane) - in seeing, in observation, in looking
(noun)
Locative, neuter, singular of ālokaṇa
ālokaṇa - seeing, looking, observation, light
Derived from root lok with prefix ā.
Prefix: ā
Root: lok (class 10)
चक्षुः (cakṣuḥ) - eye, sight
(noun)
Nominative, neuter, singular of cakṣus
cakṣus - eye, sight, vision
यदि (yadi) - if, whether
(indeclinable)
तु (tu) - but, indeed, however
(indeclinable)
उन्मुखताम् (unmukhatām) - eagerness, directedness, facing towards
(noun)
Accusative, feminine, singular of unmukhatā
unmukhatā - eagerness, intentness, state of being turned towards
Derived from unmukha (turned towards) + tā (suffix for abstract noun).
Compound type : tatpuruṣa (ud+mukha)
  • ud – up, out, forth (prefix)
    indeclinable
  • mukha – face, mouth, front, entrance
    noun (neuter)
गतम् (gatam) - gone, attained, reached, become
(adjective)
Nominative, neuter, singular of gata
gata - gone, arrived, become, attained
Past Passive Participle
Derived from root gam.
Root: gam (class 1)
तत् (tat) - then, therefore, that
(indeclinable)
अहम् (aham) - The true self (aham), distinct from the sense organs and their experiences. (I, myself, ego)
(pronoun)
Nominative, singular of asmad
asmad - I, we
नाम (nāma) - indeed, by name, surely
(indeclinable)
कः (kaḥ) - who, what
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which
असौ (asau) - that one, he
(pronoun)
Nominative, masculine, singular of adas
adas - that, that one, yonder
स्यात् (syāt) - may be, would be
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of as
Root: as (class 2)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
अस्मिन् (asmin) - in this
(pronoun)
Locative, masculine, singular of idam
idam - this, this one
दुःखे (duḥkhe) - in suffering, in misery, in sorrow
(noun)
Locative, neuter, singular of duḥkha
duḥkha - suffering, pain, misery, sorrow
(na) - not, no
(indeclinable)
मोहितः (mohitaḥ) - deluded, bewildered, confused
(adjective)
Nominative, masculine, singular of mohita
mohita - bewildered, deluded, infatuated, enchanted
Past Passive Participle
Derived from root muh.
Root: muh (class 4)