योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-52, verse-63

वासनाद्या दृशः सर्वा व्यतिरिक्तास्तु नात्मनः ।
जलादिव तरङ्गाद्या ज्ञस्यैवान्यस्य नानघ ॥ ६३ ॥

vāsanādyā dṛśaḥ sarvā vyatiriktāstu nātmanaḥ ,
jalādiva taraṅgādyā jñasyaivānyasya nānagha 63

63. vāsanādyāḥ dṛśaḥ sarvāḥ vyatiriktāḥ tu na ātmanaḥ
jalāt iva taraṅgādyāḥ jñasya eva anyasya na anagha

63. anagha vāsanādyāḥ sarvāḥ dṛśaḥ ātmanaḥ tu na
vyatiriktāḥ jalāt iva taraṅgādyāḥ eva jñasya anyasya na

63. All perceptions, starting with inherent tendencies (vāsanā), are not distinct from the self (ātman). Just as waves, for instance, are not separate from water, these perceptions belong only to the knower, O sinless one, and not to anyone else.

Words meanings summery:

• वासनाद्याः (vāsanādyāḥ) - beginning with latent impressions, starting with desires

• दृशः (dṛśaḥ) - perceptions, views, appearances

• सर्वाः (sarvāḥ) - all, every

• व्यतिरिक्ताः (vyatiriktāḥ) - separate, distinct, excluded

• तु (tu) - but, indeed, on the other hand

• न (na) - not, no

• आत्मनः (ātmanaḥ) - of the self, from the self

• जलात् (jalāt) - from water

• इव (iva) - like, as, as if

• तरङ्गाद्याः (taraṅgādyāḥ) - waves etc.

• ज्ञस्य (jñasya) - of the knower

• एव (eva) - only, just, indeed

• अन्यस्य (anyasya) - of another, of someone else

• न (na) - not, no

• अनघ (anagha) - Addressing Rama (or the listener) (O sinless one, O faultless one)

Words meanings and morphology

वासनाद्याः (vāsanādyāḥ) - beginning with latent impressions, starting with desires

(adjective)

Nominative, feminine, plural of vāsanādi

vāsanādi - beginning with latent impressions, starting with desires

compound of vāsanā and ādi

Compound type : tatpuruṣa (vāsanā+ādi)

• vāsanā – latent impression, inherent tendency, desire, mental conditioning
  noun (feminine)
  from root vas- 'to dwell, to perfume'
  Root: vas (class 1)
• ādi – beginning, etcetera, and so on
  noun (masculine)

Note: Qualifies dṛśaḥ.

दृशः (dṛśaḥ) - perceptions, views, appearances

(noun)

Nominative, feminine, plural of dṛś

dṛś - perception, sight, view, appearance

from root dṛś 'to see'

Root: dṛś (class 1)

सर्वाः (sarvāḥ) - all, every

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole

Note: Qualifies dṛśaḥ.

व्यतिरिक्ताः (vyatiriktāḥ) - separate, distinct, excluded

(adjective)

Nominative, feminine, plural of vyatirikta

vyatirikta - separate, distinct, excluded, beyond

Past Passive Participle

from vi-ati-ric 'to separate'

Prefixes: vi+ati

Root: ric (class 7)

Note: Predicative adjective for dṛśaḥ.

तु (tu) - but, indeed, on the other hand

(indeclinable)

न (na) - not, no

(indeclinable)

आत्मनः (ātmanaḥ) - of the self, from the self

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Used with vyatiriktāḥ indicating separation from.

जलात् (jalāt) - from water

(noun)

Ablative, neuter, singular of jala

jala - water

Note: Used in comparison.

इव (iva) - like, as, as if

(indeclinable)

तरङ्गाद्याः (taraṅgādyāḥ) - waves etc.

(adjective)

Nominative, feminine, plural of taraṅgādi

taraṅgādi - beginning with waves, waves and so on

compound of taraṅga and ādi

Compound type : tatpuruṣa (taraṅga+ādi)

• taraṅga – wave, ripple
  noun (masculine)
• ādi – beginning, etcetera, and so on
  noun (masculine)

Note: Subject of implied verb, parallel to dṛśaḥ.

ज्ञस्य (jñasya) - of the knower

(noun)

Genitive, masculine, singular of jña

jña - knower, knowing, wise

from root jñā 'to know'

Root: jñā (class 9)

Note: Possessive, "belonging to the knower".

एव (eva) - only, just, indeed

(indeclinable)

Note: Emphasizes jñasya.

अन्यस्य (anyasya) - of another, of someone else

(pronoun)

Genitive, masculine, singular of anya

anya - other, another, different

Note: Contrast with jñasya.

न (na) - not, no

(indeclinable)

अनघ (anagha) - Addressing Rama (or the listener) (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound of a (negative) and nagha (sin, fault)

Compound type : nañ-tatpuruṣa (a+nagha)

• a – not, un-
  indeclinable
• nagha – sin, fault, transgression
  noun (masculine)

Note: Addressing the listener.