योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-52, verse-49
भूत्वा त्वहमिदं वच्मि वेद्मि तिष्ठामि यामि च ।
आत्मावलोकनेनाहमनहंकारतां गतः ॥ ४९ ॥
आत्मावलोकनेनाहमनहंकारतां गतः ॥ ४९ ॥
bhūtvā tvahamidaṃ vacmi vedmi tiṣṭhāmi yāmi ca ,
ātmāvalokanenāhamanahaṃkāratāṃ gataḥ 49
ātmāvalokanenāhamanahaṃkāratāṃ gataḥ 49
49.
bhūtvā tu aham idam vacmi vedmi tiṣṭhāmi yāmi
ca ātmāvalokanena aham anahaṃkāratām gataḥ
ca ātmāvalokanena aham anahaṃkāratām gataḥ
49.
aham tu bhūtvā idam vacmi,
vedmi,
tiṣṭhāmi,
ca yāmi ātmāvalokanena aham anahaṃkāratām gataḥ
vedmi,
tiṣṭhāmi,
ca yāmi ātmāvalokanena aham anahaṃkāratām gataḥ
49.
Having realized (my true nature), I now declare this: I know, I abide, and I move. Through the contemplation of the Self (ātman), I have attained the state of egolessness (anahaṃkāratā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- भूत्वा (bhūtvā) - Having realized (my true nature) (having been, having become, having existed)
- तु (tu) - but, indeed, however
- अहम् (aham) - I
- इदम् (idam) - this (neuter accusative singular)
- वच्मि (vacmi) - I speak, I say
- वेद्मि (vedmi) - I know
- तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I dwell
- यामि (yāmi) - I go, I move
- च (ca) - and, also
- आत्मावलोकनेन (ātmāvalokanena) - by the contemplation of the Self, by seeing the Self
- अहम् (aham) - I
- अनहंकारताम् (anahaṁkāratām) - to the state of egolessness, absence of ego
- गतः (gataḥ) - gone, reached, attained
Words meanings and morphology
भूत्वा (bhūtvā) - Having realized (my true nature) (having been, having become, having existed)
(indeclinable)
Absolutive (Gerund)
Root: bhū (class 1)
तु (tu) - but, indeed, however
(indeclinable)
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I
इदम् (idam) - this (neuter accusative singular)
(pronoun)
Accusative, neuter, singular of idam
idam - this
वच्मि (vacmi) - I speak, I say
(verb)
1st person , singular, active, present indicative (laṭ) of vac
Root: vac (class 2)
वेद्मि (vedmi) - I know
(verb)
1st person , singular, active, present indicative (laṭ) of vid
Root: vid (class 2)
तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I dwell
(verb)
1st person , singular, active, present indicative (laṭ) of sthā
Root: sthā (class 1)
यामि (yāmi) - I go, I move
(verb)
1st person , singular, active, present indicative (laṭ) of yā
Root: yā (class 2)
च (ca) - and, also
(indeclinable)
आत्मावलोकनेन (ātmāvalokanena) - by the contemplation of the Self, by seeing the Self
(noun)
Instrumental, neuter, singular of ātmāvalokana
ātmāvalokana - contemplation of the Self, realization of the Self
verbal noun
Compound type : tatpuruṣa (ātman+avalokana)
- ātman – self, soul, spirit, essential nature
noun (masculine) - avalokana – seeing, looking, beholding, contemplation
noun (neuter)
verbal noun
Prefix: ava
Root: lok (class 10)
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I
अनहंकारताम् (anahaṁkāratām) - to the state of egolessness, absence of ego
(noun)
Accusative, feminine, singular of anahaṃkāratā
anahaṁkāratā - egolessness, state of being without ego (ahaṅkāra)
Compound type : tatpuruṣa (an+ahaṃkāratā)
- an – not, without (negative prefix)
indeclinable - ahaṃkāratā – the state of ego (ahaṅkāra), egoism
noun (feminine)
गतः (gataḥ) - gone, reached, attained
(adjective)
Nominative, masculine, singular of gata
gata - gone, moved, reached, attained
Past Passive Participle
Root: gam (class 1)