योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-52, verse-31

निर्विकल्पोऽस्मि चिद्दीपो निरहंकारवासनः ।
त्वयाहंकारबीजेन न संबद्धोऽस्म्यसन्मय ॥ ३१ ॥

nirvikalpo'smi ciddīpo nirahaṃkāravāsanaḥ ,
tvayāhaṃkārabījena na saṃbaddho'smyasanmaya 31

31. nirvikalpaḥ asmi cit-dīpaḥ nirahaṅkāra-vāsanaḥ
tvayā ahaṅkāra-bījena na sambandhaḥ asmi asat-maya

31. asanmaya aham nirvikalpaḥ asmi cit-dīpaḥ
nirahaṅkāra-vāsanaḥ tvayā ahaṅkāra-bījena na sambandhaḥ asmi

31. O illusory being, I am without distinctions, a lamp of pure consciousness, and devoid of the latent tendencies of ego (ahaṅkāra). I am not connected to you, who are fundamentally the seed of ego (ahaṅkāra).

Words meanings summery:

• निर्विकल्पः (nirvikalpaḥ) - without modifications, without distinctions, without doubt

• अस्मि (asmi) - I am

• चित्-दीपः (cit-dīpaḥ) - lamp of consciousness

• निरहङ्कार-वासनः (nirahaṅkāra-vāsanaḥ) - free from ego (ahaṅkāra) impressions/latent tendencies

• त्वया (tvayā) - by you

• अहङ्कार-बीजेन (ahaṅkāra-bījena) - by the seed of ego (ahaṅkāra)

• न (na) - not

• सम्बन्धः (sambandhaḥ) - connected, bound, related

• अस्मि (asmi) - I am

• असत्-मय (asat-maya) - O unreal one, O illusory being

Words meanings and morphology

निर्विकल्पः (nirvikalpaḥ) - without modifications, without distinctions, without doubt

(adjective)

Nominative, masculine, singular of nirvikalpa

nirvikalpa - free from doubt or mental construction, devoid of attributes, absolute

Compound type : bahuvrihi (nir+vikalpa)

• nir – without, free from, out, forth
  indeclinable
• vikalpa – doubt, distinction, mental construction, alternative, modification
  noun (masculine)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

चित्-दीपः (cit-dīpaḥ) - lamp of consciousness

(noun)

Nominative, masculine, singular of cit-dīpa

cit-dīpa - lamp of consciousness

Compound type : tatpurusha (cit+dīpa)

• cit – consciousness, pure intellect, spirit
  noun (feminine)
• dīpa – lamp, light, illuminator
  noun (masculine)

निरहङ्कार-वासनः (nirahaṅkāra-vāsanaḥ) - free from ego (ahaṅkāra) impressions/latent tendencies

(adjective)

Nominative, masculine, singular of nirahaṅkāra-vāsana

nirahaṅkāra-vāsana - one whose latent impressions of ego (ahaṅkāra) are absent

Compound type : bahuvrihi (nir+ahaṅkāra+vāsana)

• nir – without, free from, out, forth
  indeclinable
• ahaṅkāra – ego, false self-identification, sense of 'I'
  noun (masculine)
• vāsana – latent impression, mental trace, subliminal inclination, tendency
  noun (feminine)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvam

tvam - you

अहङ्कार-बीजेन (ahaṅkāra-bījena) - by the seed of ego (ahaṅkāra)

(noun)

Instrumental, neuter, singular of ahaṅkāra-bīja

ahaṅkāra-bīja - the seed of ego (ahaṅkāra)

Compound type : tatpurusha (ahaṅkāra+bīja)

• ahaṅkāra – ego, false self-identification, sense of 'I'
  noun (masculine)
• bīja – seed, origin, cause, germ
  noun (neuter)

न (na) - not

(indeclinable)

सम्बन्धः (sambandhaḥ) - connected, bound, related

(adjective)

Nominative, masculine, singular of sambandha

sambandha - connection, relation, connected, related

Prefix: sam

Root: bandh (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

असत्-मय (asat-maya) - O unreal one, O illusory being

(adjective)

Vocative, masculine, singular of asat-maya

asat-maya - made of unreality, illusory, consisting of the non-existent

Compound type : tatpurusha (asat+maya)

• asat – unreal, non-existent, false, untrue
  adjective (neuter)
• maya – made of, consisting of, full of (suffix)
  suffix/adjective