योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-52, verse-25

करोम्यथ किमर्थं वा तवैतदनुशासनम् ।
विचारणवतः पुंसश्चित्तमस्ति हि नानघ ॥ २५ ॥

karomyatha kimarthaṃ vā tavaitadanuśāsanam ,
vicāraṇavataḥ puṃsaścittamasti hi nānagha 25

25. karomi atha kimartham vā tava etat anuśāsanam
vicāraṇavataḥ puṃsaḥ cittam asti hi na anagha

25. atha vā kimartham tava etat anuśāsanam karomi?
hi anagha vicāraṇavataḥ puṃsaḥ cittam na asti

25. So why, or for what purpose, should I give you this instruction? For indeed, O faultless one, the mind of a discerning person is not absent.

Words meanings summery:

• करोमि (karomi) - I give (instruction) (I do, I make)

• अथ (atha) - so (then, now, so)

• किमर्थम् (kimartham) - why, for what purpose (for what purpose, why)

• वा (vā) - or

• तव (tava) - yours, of you

• एतत् (etat) - this (instruction) (this)

• अनुशासनम् (anuśāsanam) - this instruction (instruction, teaching, discipline)

• विचारणवतः (vicāraṇavataḥ) - of a discerning person (of one possessing discrimination/discernment)

• पुंसः (puṁsaḥ) - of a person (of a man, of a person, of a male being)

• चित्तम् (cittam) - the mind (mind, consciousness, thought)

• अस्ति (asti) - is present, is active (is, exists)

• हि (hi) - for indeed (indeed, surely, for)

• न (na) - not

• अनघ (anagha) - O faultless one (O faultless one, O sinless one)

Words meanings and morphology

करोमि (karomi) - I give (instruction) (I do, I make)

(verb)

1st person , singular, active, present (laṭ) of kṛ

Present Active

present indicative, 1st person singular

Root: kṛ (class 8)

अथ (atha) - so (then, now, so)

(indeclinable)

किमर्थम् (kimartham) - why, for what purpose (for what purpose, why)

(indeclinable)

compound of kim (what) and artha (purpose)

Compound type : tatpuruṣa (kim+artha)

• kim – what, which
  pronoun (neuter)
• artha – purpose, meaning, wealth, object
  noun (masculine)

वा (vā) - or

(indeclinable)

तव (tava) - yours, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

genitive singular of yuṣmad (you)

एतत् (etat) - this (instruction) (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

neuter nominative/accusative singular of etad

Note: accusative singular, modifies anuśāsanam

अनुशासनम् (anuśāsanam) - this instruction (instruction, teaching, discipline)

(noun)

Accusative, neuter, singular of anuśāsana

anuśāsana - instruction, teaching, command, discipline

from root śās (to teach/rule) with prefix anu

Prefix: anu

Root: śās (class 2)

Note: accusative singular, object of karomi

विचारणवतः (vicāraṇavataḥ) - of a discerning person (of one possessing discrimination/discernment)

(adjective)

Genitive, masculine, singular of vicāraṇavat

vicāraṇavat - possessing discrimination/discernment, thoughtful

taddhita suffix -vat (possessing)

from vicāraṇā (discrimination) + -vat

पुंसः (puṁsaḥ) - of a person (of a man, of a person, of a male being)

(noun)

Genitive, masculine, singular of puṃs

puṁs - man, person, male, (cosmic) person (puruṣa)

Note: genitive singular

चित्तम् (cittam) - the mind (mind, consciousness, thought)

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

from root cit (to perceive, think)

Root: cit (class 1)

Note: nominative singular, subject of asti

अस्ति (asti) - is present, is active (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

present indicative, 3rd person singular

Root: as (class 2)

हि (hi) - for indeed (indeed, surely, for)

(indeclinable)

न (na) - not

(indeclinable)

अनघ (anagha) - O faultless one (O faultless one, O sinless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - faultless, sinless, pure, innocent

Bahuvrīhi compound: an (not) + agha (sin/fault)

Compound type : bahuvrīhi (an+agha)

• an – not, un-
  indeclinable
  negative prefix
• agha – sin, fault, evil
  noun (neuter)