योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-52, verse-67

कल्पनामात्रकलिता सत्यैषा हि न वस्तुतः ।
असंकल्पनमात्रेण दात्रेणेव विलूयते ॥ ६७ ॥

kalpanāmātrakalitā satyaiṣā hi na vastutaḥ ,
asaṃkalpanamātreṇa dātreṇeva vilūyate 67

67. kalpanāmātrakalitā satyā eṣā hi na vastutaḥ
| asaṅkalpanamātreṇa dātreṇa iva vilūyate ||

67. eṣā hi kalpanāmātrakalitā satyā na vastutaḥ
asaṅkalpanamātreṇa dātreṇa iva vilūyate

67. This (phenomenal world or perceived reality) is certainly conceived as true merely by imagination, but it is not real in substance. It is cut down, as if by a sickle, simply by not conceptualizing it.

Words meanings summery:

• कल्पनामात्रकलिता (kalpanāmātrakalitā) - conceived merely by imagination, formed solely by conceptualization

• सत्या (satyā) - true, real, existent

• एषा (eṣā) - this (feminine)

• हि (hi) - indeed, surely, certainly, because

• न (na) - not, no

• वस्तुतः (vastutaḥ) - in reality, in truth, really, substantially

• असङ्कल्पनमात्रेण (asaṅkalpanamātreṇa) - merely by not conceptualizing, simply by non-conceptualization

• दात्रेण (dātreṇa) - by a sickle, by a scythe

• इव (iva) - as if, like, as

• विलूयते (vilūyate) - is cut down, is destroyed, is dissolved

Words meanings and morphology

कल्पनामात्रकलिता (kalpanāmātrakalitā) - conceived merely by imagination, formed solely by conceptualization

(adjective)

Nominative, feminine, singular of kalpanāmātrakalitā

kalpanāmātrakalitā - conceived merely by imagination, formed solely by conceptualization

Compound type : tatpuruṣa (kalpanā+mātra+kalita)

• kalpanā – imagination, conception, mental fabrication
  noun (feminine)
  Root: kḷp (class 10)
• mātra – only, mere, solely
  adjective (neuter)
• kalita – produced, made, conceived, understood, obtained
  adjective (neuter)
  Past Passive Participle
  Derived from root kḷp (10th class) meaning 'to be fit, capable, prepared'.
  Root: kḷp (class 10)

Note: Agrees with 'eṣā'.

सत्या (satyā) - true, real, existent

(adjective)

Nominative, feminine, singular of satya

satya - truth, reality; true, real

Note: Agrees with 'eṣā'.

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etas

etas - this, that

हि (hi) - indeed, surely, certainly, because

(indeclinable)

न (na) - not, no

(indeclinable)

वस्तुतः (vastutaḥ) - in reality, in truth, really, substantially

(indeclinable)

Derived from 'vastu' (thing, substance) with the suffix '-tas' indicating 'from, by means of, in respect of'.

असङ्कल्पनमात्रेण (asaṅkalpanamātreṇa) - merely by not conceptualizing, simply by non-conceptualization

(noun)

Instrumental, neuter, singular of asaṅkalpanamātra

asaṅkalpanamātra - mere absence of conception, merely not conceptualizing

Compound type : tatpuruṣa (a+saṅkalpana+mātra)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• saṅkalpana – conceptualization, intention, determination, resolution
  noun (neuter)
  Derived from root kḷp with prefix sam.
  Prefix: sam
  Root: kḷp (class 10)
• mātra – only, mere, solely
  adjective (neuter)

दात्रेण (dātreṇa) - by a sickle, by a scythe

(noun)

Instrumental, neuter, singular of dātra

dātra - sickle, scythe

From root 'dā' (to cut).

Root: dā (class 2)

इव (iva) - as if, like, as

(indeclinable)

विलूयते (vilūyate) - is cut down, is destroyed, is dissolved

(verb)

3rd person , singular, passive, present (lat) of vilū

Prefix: vi

Root: lū (class 9)