योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-52, verse-44

यथाभूततया नाहं मनो न त्वं न वासना ।
आत्मा शुद्धचिदाभासः केवलोऽयं विजृम्भते ॥ ४४ ॥

yathābhūtatayā nāhaṃ mano na tvaṃ na vāsanā ,
ātmā śuddhacidābhāsaḥ kevalo'yaṃ vijṛmbhate 44

44. yathābhūtatayā na aham manaḥ na tvam na vāsanā |
ātmā śuddhacidābhāsaḥ kevalaḥ ayam vijṛmbhate ||

44. yathābhūtatayā aham na manaḥ na tvam na vāsanā
ayam śuddhacidābhāsaḥ kevalaḥ ātmā vijṛmbhate

44. In reality, I am neither the mind, nor you, nor the latent impressions (vāsanā). This (ātman), which is a pure reflection of consciousness, alone manifests completely.

44. כפי שהדברים כהווייתם, איני המחשבה, אף לא אתה, ואף לא רשמי התשוקות. הַעַצְמִי, זיו של תודעה טהורה בלבד, הוא המקרין ומזריח.

Words meanings summery:

• यथाभूततया (yathābhūtatayā) - in reality, truly, as it truly is

• न (na) - not, no

• अहम् (aham) - I

• मनः (manaḥ) - mind, intellect, thought

• न (na) - not, no

• त्वम् (tvam) - you

• न (na) - not, no

• वासना (vāsanā) - latent impression, residual trace, desire

• आत्मा (ātmā) - the self, the soul, the individual essence (ātman)

• शुद्धचिदाभासः (śuddhacidābhāsaḥ) - reflection of pure consciousness, pure intelligence-manifestation

• केवलः (kevalaḥ) - alone, sole, mere, unmixed

• अयम् (ayam) - this

• विजृम्भते (vijṛmbhate) - expands, manifests, shines forth, opens wide

Words meanings and morphology

यथाभूततया (yathābhūtatayā) - in reality, truly, as it truly is

(noun)

Instrumental, feminine, singular of yathābhūtatā

yathābhūtatā - reality, fact, state of being as it is

Derived from yathābhūta (being as it is) + tā (suffix for abstract noun).

Compound type : tatpuruṣa (yathābhūta+tā)

• yathābhūta – as it has been, as it truly is
  adjective (feminine)
• tā – suffix denoting state or quality
  suffix (feminine)

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, soul

Root: man (class 4)

न (na) - not, no

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular/plural)

न (na) - not, no

(indeclinable)

वासना (vāsanā) - latent impression, residual trace, desire

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, tendency, desire, perfume

Root: vas (class 1)

आत्मा (ātmā) - the self, the soul, the individual essence (ātman)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, individual essence

शुद्धचिदाभासः (śuddhacidābhāsaḥ) - reflection of pure consciousness, pure intelligence-manifestation

(noun)

Nominative, masculine, singular of śuddhacidābhāsa

śuddhacidābhāsa - manifestation or reflection of pure consciousness

Compound type : ṣaṣṭhī-tatpuruṣa (śuddhacit+ābhāsa)

• śuddha – pure, clear, clean
  adjective (masculine)
  Root: śudh (class 4)
• cit – consciousness, intelligence, thought
  noun (feminine)
  Root: cit (class 1)
• ābhāsa – reflection, appearance, manifestation, semblance
  noun (masculine)
  Prefix: ā
  Root: bhās (class 1)

केवलः (kevalaḥ) - alone, sole, mere, unmixed

(adjective)

Nominative, masculine, singular of kevala

kevala - alone, sole, mere, unmixed, absolute

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

विजृम्भते (vijṛmbhate) - expands, manifests, shines forth, opens wide

(verb)

3rd person , singular, middle, present indicative (laṭ) of vijṛmbh

Prefix: vi

Root: jṛmbh (class 1)

Previous Verse Next Verse