योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-52, verse-44

यथाभूततया नाहं मनो न त्वं न वासना ।
आत्मा शुद्धचिदाभासः केवलोऽयं विजृम्भते ॥ ४४ ॥

yathābhūtatayā nāhaṃ mano na tvaṃ na vāsanā ,
ātmā śuddhacidābhāsaḥ kevalo'yaṃ vijṛmbhate 44

44. yathābhūtatayā na aham manaḥ na tvam na vāsanā |
ātmā śuddhacidābhāsaḥ kevalaḥ ayam vijṛmbhate ||

44. yathābhūtatayā aham na manaḥ na tvam na vāsanā
ayam śuddhacidābhāsaḥ kevalaḥ ātmā vijṛmbhate

44. In reality, I am neither the mind, nor you, nor the latent impressions (vāsanā). This (ātman), which is a pure reflection of consciousness, alone manifests completely.

Words meanings summery:

• यथाभूततया (yathābhūtatayā) - in reality, truly, as it truly is

• न (na) - not, no

• अहम् (aham) - I

• मनः (manaḥ) - mind, intellect, thought

• न (na) - not, no

• त्वम् (tvam) - you

• न (na) - not, no

• वासना (vāsanā) - latent impression, residual trace, desire

• आत्मा (ātmā) - the self, the soul, the individual essence (ātman)

• शुद्धचिदाभासः (śuddhacidābhāsaḥ) - reflection of pure consciousness, pure intelligence-manifestation

• केवलः (kevalaḥ) - alone, sole, mere, unmixed

• अयम् (ayam) - this

• विजृम्भते (vijṛmbhate) - expands, manifests, shines forth, opens wide

Words meanings and morphology

यथाभूततया (yathābhūtatayā) - in reality, truly, as it truly is

(noun)

Instrumental, feminine, singular of yathābhūtatā

yathābhūtatā - reality, fact, state of being as it is

Derived from yathābhūta (being as it is) + tā (suffix for abstract noun).

Compound type : tatpuruṣa (yathābhūta+tā)

• yathābhūta – as it has been, as it truly is
  adjective (feminine)
• tā – suffix denoting state or quality
  suffix (feminine)

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

मनः (manaḥ) - mind, intellect, thought

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, soul

Root: man (class 4)

न (na) - not, no

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular/plural)

न (na) - not, no

(indeclinable)

वासना (vāsanā) - latent impression, residual trace, desire

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, tendency, desire, perfume

Root: vas (class 1)

आत्मा (ātmā) - the self, the soul, the individual essence (ātman)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, individual essence

शुद्धचिदाभासः (śuddhacidābhāsaḥ) - reflection of pure consciousness, pure intelligence-manifestation

(noun)

Nominative, masculine, singular of śuddhacidābhāsa

śuddhacidābhāsa - manifestation or reflection of pure consciousness

Compound type : ṣaṣṭhī-tatpuruṣa (śuddhacit+ābhāsa)

• śuddha – pure, clear, clean
  adjective (masculine)
  Root: śudh (class 4)
• cit – consciousness, intelligence, thought
  noun (feminine)
  Root: cit (class 1)
• ābhāsa – reflection, appearance, manifestation, semblance
  noun (masculine)
  Prefix: ā
  Root: bhās (class 1)

केवलः (kevalaḥ) - alone, sole, mere, unmixed

(adjective)

Nominative, masculine, singular of kevala

kevala - alone, sole, mere, unmixed, absolute

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

विजृम्भते (vijṛmbhate) - expands, manifests, shines forth, opens wide

(verb)

3rd person , singular, middle, present indicative (laṭ) of vijṛmbh

Prefix: vi

Root: jṛmbh (class 1)