योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-52, verse-37

भरिताशेषदिक्कुञ्जं यत्स्यामेकं जगत्त्रये ।
संवेदनमसंवेद्यं सर्वत्रविगतात्मकम् ॥ ३७ ॥

bharitāśeṣadikkuñjaṃ yatsyāmekaṃ jagattraye ,
saṃvedanamasaṃvedyaṃ sarvatravigatātmakam 37

37. bharitāśeṣadikkunjam yat syām ekam jagatraye
saṃvedanam asaṃvedyam sarvatra vigatātmakam

37. yat bharitāśeṣadikkunjam ekam jagatraye syām,
(tat) saṃvedanam asaṃvedyam sarvatra vigatātmakam (asti).

37. That which is one throughout the three worlds, filling all directions and spaces, is consciousness (saṃvedana). It is imperceptible and universally devoid of any specific self (ātman).

Words meanings summery:

• भरिताशेषदिक्कुन्जम् (bharitāśeṣadikkunjam) - filling all directions and spaces (filling all directions and corners/nooks)

• यत् (yat) - that which (which, that (relative pronoun))

• स्याम् (syām) - (interpreted as "is", as if it were 'syāt' for grammatical coherence with 'yat') (may I be, should I be)

• एकम् (ekam) - one, unique (one, single, unique)

• जगत्रये (jagatraye) - throughout the three worlds (in the three worlds)

• संवेदनम् (saṁvedanam) - consciousness (saṃvedana) (consciousness, sensation, perception)

• असंवेद्यम् (asaṁvedyam) - imperceptible (imperceptible, unknowable, not to be felt or known)

• सर्वत्र (sarvatra) - universally (everywhere, in all places)

• विगतात्मकम् (vigatātmakam) - universally devoid of any specific self (ātman) (devoid of self, whose nature has vanished, formless)

Words meanings and morphology

भरिताशेषदिक्कुन्जम् (bharitāśeṣadikkunjam) - filling all directions and spaces (filling all directions and corners/nooks)

(adjective)

Nominative, neuter, singular of bharitāśeṣadikkunja

bharitāśeṣadikkunja - filling all directions and corners/nooks

Bahuvrihi compound describing 'yat'

Compound type : bahuvrīhi (bharita+aśeṣa+dik+kunja)

• bharita – filled, complete
  adjective (neuter)
  Past Passive Participle
  Derived from root 'bhṛ' (to fill) + suffix 'kta'
  Root: bhṛ (class 3)
• aśeṣa – all, entire, without remainder
  adjective (neuter)
  Negative prefix 'a' + 'śeṣa' (remainder)
• dik – direction, quarter of the sky
  noun (feminine)
• kunja – bower, thicket, corner, nook
  noun (masculine)

Note: Agrees with 'yat'

यत् (yat) - that which (which, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, that (relative pronoun)

Note: Relative pronoun referring to the ultimate reality

स्याम् (syām) - (interpreted as "is", as if it were 'syāt' for grammatical coherence with 'yat') (may I be, should I be)

(verb)

1st person , singular, active, optative (liṅ) of as

Optative Mood, 1st Person Singular

Parasmaipada, Potential Mood

Root: as (class 2)

Note: See word_base_data_json notes for grammatical context.

एकम् (ekam) - one, unique (one, single, unique)

(numeral)

Note: Agrees with 'yat'.

जगत्रये (jagatraye) - throughout the three worlds (in the three worlds)

(noun)

Locative, neuter, singular of jagattraya

jagattraya - the three worlds (earth, atmosphere, heaven)

Compound type : dvigu (jagat+traya)

• jagat – world, universe, moving
  noun (neuter)
• traya – a triad, a group of three
  noun (neuter)

संवेदनम् (saṁvedanam) - consciousness (saṃvedana) (consciousness, sensation, perception)

(noun)

Nominative, neuter, singular of saṃvedana

saṁvedana - consciousness, sensation, perception

Derived from prefix 'sam' + root 'vid' + suffix 'ana'

Prefix: sam

Root: vid (class 2)

Note: One of the specific terms: saṃvedana

असंवेद्यम् (asaṁvedyam) - imperceptible (imperceptible, unknowable, not to be felt or known)

(adjective)

Nominative, neuter, singular of asaṃvedya

asaṁvedya - imperceptible, unknowable, not to be felt or known

Gerundive/Future Passive Participle (with negative prefix)

Negative prefix 'a' + 'saṃvedya'

Compound type : nañ-tatpuruṣa (a+saṃvedya)

• a – not, non
  indeclinable
  Negative prefix
• saṃvedya – perceptible, knowable, to be felt or known
  adjective (neuter)
  Gerundive/Future Passive Participle
  Derived from prefix 'sam' + root 'vid' + suffix 'ya'
  Prefix: sam
  Root: vid (class 2)

Note: Agrees with 'saṃvedanam'.

सर्वत्र (sarvatra) - universally (everywhere, in all places)

(indeclinable)

Derived from 'sarva' (all) + suffix 'tra'

Note: Adverb of place

विगतात्मकम् (vigatātmakam) - universally devoid of any specific self (ātman) (devoid of self, whose nature has vanished, formless)

(adjective)

Nominative, neuter, singular of vigatātmaka

vigatātmaka - devoid of self, whose nature has vanished, formless

Bahuvrihi compound describing 'yat/saṃvedanam'

Compound type : bahuvrīhi (vigata+ātman)

• vigata – gone away, departed, vanished
  adjective (neuter)
  Past Passive Participle
  Derived from prefix 'vi' + root 'gam' + suffix 'kta'
  Prefix: vi
  Root: gam (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Agrees with 'saṃvedanam'. Combined with 'sarvatra', it means 'universally devoid of self'.