योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-52, verse-55

रसेष्वभिनिषण्णेऽस्मिन्स्वक्रमे रसनेन्द्रिये ।
अहं मृष्टभुगित्येष कुतस्त्यः कुत्सितो भ्रमः ॥ ५५ ॥

raseṣvabhiniṣaṇṇe'sminsvakrame rasanendriye ,
ahaṃ mṛṣṭabhugityeṣa kutastyaḥ kutsito bhramaḥ 55

55. raseṣu abhiniṣaṇṇe asmin svakrame rasanendriye
ahaṃ mṛṣṭabhuk iti eṣa kutastyaḥ kutsitaḥ bhramaḥ

55. asmin svakrame rasanendriye raseṣu abhiniṣaṇṇe
ahaṃ mṛṣṭabhuk iti eṣa kutsitaḥ bhramaḥ kutastyaḥ

55. When this organ of taste (rasanendriya), functioning in its inherent capacity, becomes absorbed in tastes, from where does this despicable delusion, "I am the enjoyer of delicious food," originate?

Words meanings summery:

• रसेषु (raseṣu) - in tastes, in objects of enjoyment

• अभिनिषण्णे (abhiniṣaṇṇe) - fixed, absorbed, intent upon

• अस्मिन् (asmin) - in this, this

• स्वक्रमे (svakrame) - in its own course, in its own function

• रसनेन्द्रिये (rasanendriye) - in the organ of taste, in the tongue

• अहं (ahaṁ) - I, I am

• मृष्टभुक् (mṛṣṭabhuk) - enjoyer of delicious food

• इति (iti) - thus, so, in this manner, marking direct speech or quotation

• एष (eṣa) - this, this one

• कुतस्त्यः (kutastyaḥ) - from where, whence

• कुत्सितः (kutsitaḥ) - despicable, contemptible, blameworthy

• भ्रमः (bhramaḥ) - delusion, error, wandering

Words meanings and morphology

रसेषु (raseṣu) - in tastes, in objects of enjoyment

(noun)

Locative, masculine, plural of rasa

rasa - taste, juice, essence, emotion, enjoyment, object of sense

Root: ras (class 1)

अभिनिषण्णे (abhiniṣaṇṇe) - fixed, absorbed, intent upon

(adjective)

Locative, neuter, singular of abhiniṣaṇṇa

abhiniṣaṇṇa - fixed, absorbed, intent upon, settled, devoted

Past Passive Participle

Derived from root ṣad (to sit, settle) with upasargas abhi- and ni-.

Prefixes: abhi+ni

Root: ṣad (class 1)

Note: Agrees with rasanendriye.

अस्मिन् (asmin) - in this, this

(pronoun)

Locative, neuter, singular of idam

idam - this, this one

Note: Agrees with rasanendriye.

स्वक्रमे (svakrame) - in its own course, in its own function

(noun)

Locative, masculine, singular of svakrama

svakrama - one's own course, one's own method, one's own function

Compound type : tatpuruṣa (sva+krama)

• sva – own, self, one's own
  pronoun
• krama – course, order, method, function, step
  noun (masculine)
  Root: kram (class 1)

Note: Agrees with rasanendriye in meaning, but itself is masculine locative singular. The context is 'in its own function *of the organ of taste*'.

रसनेन्द्रिये (rasanendriye) - in the organ of taste, in the tongue

(noun)

Locative, neuter, singular of rasanendriya

rasanendriya - organ of taste, tongue

Sandhi of rasana (taste/tongue) + indriya (sense organ).

Compound type : tatpuruṣa (rasana+indriya)

• rasana – taste, tongue, tasting
  noun (feminine)
  Root: ras (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)

अहं (ahaṁ) - I, I am

(pronoun)

Nominative, singular of asmad

asmad - I, myself

First person singular pronoun.

मृष्टभुक् (mṛṣṭabhuk) - enjoyer of delicious food

(noun)

Nominative, masculine, singular of mṛṣṭabhuj

mṛṣṭabhuj - one who eats delicious food, enjoyer of delicious food

Formed from mṛṣṭa (delicious, cleansed) and bhuj (to eat, enjoy).

Compound type : tatpuruṣa (mṛṣṭa+bhuj)

• mṛṣṭa – delicious, clean, purified, refined
  adjective
  Past Passive Participle
  From root mṛj (to clean, wipe).
  Root: mṛj (class 2)
• bhuj – eating, enjoying, consumer
  noun (masculine)
  From root bhuj (to eat, enjoy).
  Root: bhuj (class 7)

Note: Compound adjective/noun.

इति (iti) - thus, so, in this manner, marking direct speech or quotation

(indeclinable)

एष (eṣa) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Demonstrative pronoun.

Note: Refers to 'bhramaḥ'.

कुतस्त्यः (kutastyaḥ) - from where, whence

(adjective)

Nominative, masculine, singular of kutastya

kutastya - from where, whence, belonging to what place

Derived from kutas (from where) + tya (suffix indicating origin/belonging).

कुत्सितः (kutsitaḥ) - despicable, contemptible, blameworthy

(adjective)

Nominative, masculine, singular of kutsita

kutsita - despicable, contemptible, blamed, censured, vile

Past Passive Participle

From root kuts (to blame, despise).

Root: kuts (class 10)

Note: Qualifies 'bhramaḥ'.

भ्रमः (bhramaḥ) - delusion, error, wandering

(noun)

Nominative, masculine, singular of bhrama

bhrama - delusion, error, confusion, wandering, turning

From root bhram (to wander, to err).

Root: bhram (class 1)