योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-52, verse-12
इमा विचित्राः कलना भावाभावमयात्मिकाः ।
दुःखायैव तवोग्राय न सुखाय कदाचन ॥ १२ ॥
दुःखायैव तवोग्राय न सुखाय कदाचन ॥ १२ ॥
imā vicitrāḥ kalanā bhāvābhāvamayātmikāḥ ,
duḥkhāyaiva tavogrāya na sukhāya kadācana 12
duḥkhāyaiva tavogrāya na sukhāya kadācana 12
12.
imāḥ vicitrāḥ kalanāḥ bhāvābhāvamayātmikāḥ
duḥkhāya eva tava ugrāya na sukhāya kadācana
duḥkhāya eva tava ugrāya na sukhāya kadācana
12.
imāḥ vicitrāḥ kalanāḥ bhāvābhāvamayātmikāḥ
tava ugrāya duḥkhāya eva sukhāya kadācana na
tava ugrāya duḥkhāya eva sukhāya kadācana na
12.
These diverse mental constructions, which are by nature comprised of 'being' and 'non-being', lead only to your intense sorrow, and never to happiness.
Words meanings summery:
(Scroll down for elaborated words morphology)
- इमाः (imāḥ) - these
- विचित्राः (vicitrāḥ) - diverse, variegated, wondrous, strange
- कलनाः (kalanāḥ) - mental constructions, fancies, calculations, processes
- भावाभावमयात्मिकाः (bhāvābhāvamayātmikāḥ) - having the nature of existence and non-existence, consisting of being and non-being
- दुःखाय (duḥkhāya) - for sorrow, for suffering
- एव (eva) - only, just, indeed
- तव (tava) - your
- उग्राय (ugrāya) - for your intense suffering (for fierce, for intense)
- न (na) - not
- सुखाय (sukhāya) - for happiness, for joy
- कदाचन (kadācana) - never (ever, at any time, never (with na))
Words meanings and morphology
इमाः (imāḥ) - these
(pronoun)
Nominative, feminine, plural of idam
idam - this, these
Note: Agrees with vicitrāḥ kalanāḥ.
विचित्राः (vicitrāḥ) - diverse, variegated, wondrous, strange
(adjective)
Nominative, feminine, plural of vicitra
vicitra - diverse, variegated, wondrous, strange
Prefix: vi
Root: citr
Note: Agrees with kalanāḥ.
कलनाः (kalanāḥ) - mental constructions, fancies, calculations, processes
(noun)
Nominative, feminine, plural of kalanā
kalanā - mental construction, fancy, calculation, art, process
From √kal (to count, compute, make).
Root: kal (class 10)
Note: Subject of the sentence (implied 'are').
भावाभावमयात्मिकाः (bhāvābhāvamayātmikāḥ) - having the nature of existence and non-existence, consisting of being and non-being
(adjective)
Nominative, feminine, plural of bhāvābhāvamayātmika
bhāvābhāvamayātmika - having the nature of existence and non-existence
Compound type : bahuvrīhi (bhāva+abhāva+maya+ātman)
- bhāva – existence, being, state, nature, emotion
noun (masculine)
From √bhū (to be)
Root: bhū (class 1) - abhāva – non-existence, non-being, absence
noun (masculine)
Negation of bhāva
Prefix: a - maya – consisting of, full of (suffix)
adjective
Suffix indicating 'made of' or 'full of' - ātman – self, soul, essence, true nature (ātman)
noun (masculine)
Note: Agrees with kalanāḥ.
दुःखाय (duḥkhāya) - for sorrow, for suffering
(noun)
Dative, neuter, singular of duḥkha
duḥkha - sorrow, suffering, pain, unhappiness
Note: Indicates purpose or destination.
एव (eva) - only, just, indeed
(indeclinable)
तव (tava) - your
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
Note: Genitive indicating possession or relation, here related to ugrāya duḥkhāya.
उग्राय (ugrāya) - for your intense suffering (for fierce, for intense)
(adjective)
Dative, neuter, singular of ugra
ugra - fierce, terrible, intense, powerful
Note: Agrees with duḥkhāya.
न (na) - not
(indeclinable)
सुखाय (sukhāya) - for happiness, for joy
(noun)
Dative, neuter, singular of sukha
sukha - happiness, joy, ease, pleasure
Note: Indicates purpose.
कदाचन (kadācana) - never (ever, at any time, never (with na))
(indeclinable)
Formed from kadā (when) + cana (indefinite particle).