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5,52

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-52, verse-16

आगत्य श्रोत्रतां मूर्ख व्यर्थोत्थानोपबृंहिताम् ।
धिया शब्दानुसारिण्या मृगवन्मा क्षयं व्रज ॥ १६ ॥
āgatya śrotratāṃ mūrkha vyarthotthānopabṛṃhitām ,
dhiyā śabdānusāriṇyā mṛgavanmā kṣayaṃ vraja 16
16. āgatya śrotratām mūrkha vyarthotthānopabṛṃhitām
dhiyā śabdānusāriṇyā mṛgavat mā kṣayam vraja
16. mūrkha vyarthotthānopabṛṃhitām śrotratām āgatya
śabdānusāriṇyā dhiyā mṛgavat kṣayam mā vraja
16. O fool, do not rush to destruction like a deer, by allowing your sound-following intellect (dhī) to become merely an ear, augmented by futile efforts.
16. הוי אוויל, בהימשכך לאוזניים ולצלילים בשל דחפי סרק, אל תביא על עצמך כְּלָיָה כמו צבי המפותה על ידי צליל.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आगत्य (āgatya) - having come, having attained, having reached
  • श्रोत्रताम् (śrotratām) - the state of being an ear, the quality of listening
  • मूर्ख (mūrkha) - O fool!
  • व्यर्थोत्थानोपबृंहिताम् (vyarthotthānopabṛṁhitām) - increased/strengthened by useless efforts/rising
  • धिया (dhiyā) - by intellect, by mind, by thought
  • शब्दानुसारिण्या (śabdānusāriṇyā) - by that which follows sounds, by the sound-following
  • मृगवत् (mṛgavat) - like a deer
  • मा (mā) - do not (prohibitive)
  • क्षयम् (kṣayam) - destruction, ruin, loss
  • व्रज (vraja) - go, proceed, move

Words meanings and morphology

आगत्य (āgatya) - having come, having attained, having reached
(indeclinable)
absolutive/gerund
Formed from root gam with prefix ā-
Prefix: ā
Root: gam (class 1)
Note: Acts as an adverb, meaning 'having done X'.
श्रोत्रताम् (śrotratām) - the state of being an ear, the quality of listening
(noun)
Accusative, feminine, singular of śrotratā
śrotratā - the state or quality of being an ear, auditorship
Derived from śrotra (ear) + -tā (suffix for abstract noun)
Note: Object of āgatya.
मूर्ख (mūrkha) - O fool!
(noun)
Vocative, masculine, singular of mūrkha
mūrkha - foolish, stupid; a fool, idiot
व्यर्थोत्थानोपबृंहिताम् (vyarthotthānopabṛṁhitām) - increased/strengthened by useless efforts/rising
(adjective)
Accusative, feminine, singular of vyarthotthānopabṛṃhitā
vyarthotthānopabṛṁhitā - increased/strengthened/augmented by useless efforts
Past Passive Participle
Compound ending in -bṛṃhitā (from root bṛṃh 'to strengthen'), qualified by vyarthotthāna.
Compound type : tatpuruṣa (vyartha+utthāna+upabṛṃhitā)
  • vyartha – useless, fruitless, vain
    adjective (masculine)
    From vi-artha
    Prefix: vi
    Root: arth (class 10)
  • utthāna – rising, effort, exertion, activity
    noun (neuter)
    From root sthā with prefix ud-
    Prefix: ud
    Root: sthā (class 1)
  • upabṛṃhitā – strengthened, increased, augmented, nourished
    adjective (feminine)
    Past Passive Participle
    Derived from root bṛṃh (to strengthen, increase) with prefix upa-
    Prefix: upa
    Root: bṛṃh (class 10)
Note: Modifies śrotratām.
धिया (dhiyā) - by intellect, by mind, by thought
(noun)
Instrumental, feminine, singular of dhī
dhī - intellect, mind, thought, understanding
Root: dhā (class 3)
शब्दानुसारिण्या (śabdānusāriṇyā) - by that which follows sounds, by the sound-following
(adjective)
Instrumental, feminine, singular of śabdānusāriṇī
śabdānusāriṇī - sound-following, obeying sounds
agent noun
Compound ending in -anusāriṇī (feminine agent noun from anu-sṛ 'to follow')
Compound type : tatpuruṣa (śabda+anusāriṇī)
  • śabda – sound, word, voice
    noun (masculine)
  • anusāriṇī – following, pursuing, conforming to
    adjective (feminine)
    present active participle / agent noun
    Feminine form of anusārin, from root sṛ with prefix anu-
    Prefix: anu
    Root: sṛ (class 1)
Note: Modifies dhiyā.
मृगवत् (mṛgavat) - like a deer
(indeclinable)
From mṛga (deer) with suffix -vat (like)
मा (mā) - do not (prohibitive)
(indeclinable)
Note: Prohibitive particle.
क्षयम् (kṣayam) - destruction, ruin, loss
(noun)
Accusative, masculine, singular of kṣaya
kṣaya - destruction, ruin, loss, decrease
From root kṣi
Root: kṣi (class 1)
Note: Object of vraja.
व्रज (vraja) - go, proceed, move
(verb)
2nd person , singular, active, imperative (loṭ) of vraj
Root: vraj (class 1)
Note: Used with mā for prohibition.