योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-52, verse-7

वासनाभ्यः समाहृत्य मनोमृगमुपप्लुतम् ।
निर्विकल्पसमाध्यर्थं चकारेमां विचारणाम् ॥ ७ ॥

vāsanābhyaḥ samāhṛtya manomṛgamupaplutam ,
nirvikalpasamādhyarthaṃ cakāremāṃ vicāraṇām 7

7. vāsanābhyaḥ samāhṛtya manomṛgam upaplutam
nirvikalpasamādhyartham cakāra imām vicāraṇām

7. vāsanābhyaḥ upaplutam manomṛgam samāhṛtya
nirvikalpasamādhyartham imām vicāraṇām cakāra

7. Having withdrawn the agitated, deer-like mind from its latent impressions (vāsanā), he undertook this inquiry for the sake of undifferentiated meditation (samādhi).

Words meanings summery:

• वासनाभ्यः (vāsanābhyaḥ) - from latent impressions, from desires, from tendencies

• समाहृत्य (samāhṛtya) - having withdrawn (the mind) (having withdrawn, having collected, having gathered)

• मनोमृगम् (manomṛgam) - the deer-like mind, the mind which is like a deer

• उपप्लुतम् (upaplutam) - agitated (mind) (agitated, afflicted, disturbed, assailed)

• निर्विकल्पसमाध्यर्थम् (nirvikalpasamādhyartham) - for the purpose of undifferentiated meditation, for the sake of thought-free absorption

• चकार (cakāra) - he undertook (this inquiry) (he/she/it made, did, performed)

• इमाम् (imām) - this (feminine)

• विचारणाम् (vicāraṇām) - inquiry, investigation, deliberation

Words meanings and morphology

वासनाभ्यः (vāsanābhyaḥ) - from latent impressions, from desires, from tendencies

(noun)

Ablative, feminine, plural of vāsanā

vāsanā - latent impression, desire, mental tendency

समाहृत्य (samāhṛtya) - having withdrawn (the mind) (having withdrawn, having collected, having gathered)

(indeclinable)

absolutive (gerund)

Derived from the root hṛ with upasargas sam- and ā-, forming the absolutive suffix -tya.

Prefixes: sam+ā

Root: hṛ (class 1)

मनोमृगम् (manomṛgam) - the deer-like mind, the mind which is like a deer

(noun)

Accusative, masculine, singular of manomṛga

manomṛga - mind-deer, deer-like mind (referring to the mind's skittish and restless nature)

Compound noun, comparing the mind to a deer.

Compound type : tatpuruṣa (manas+mṛga)

• manas – mind, intellect, thought
  noun (neuter)
• mṛga – deer, wild animal
  noun (masculine)

उपप्लुतम् (upaplutam) - agitated (mind) (agitated, afflicted, disturbed, assailed)

(adjective)

Accusative, masculine, singular of upapluta

upapluta - agitated, afflicted, assailed, disturbed

past passive participle

Derived from the root plu (to float, to swim) with upasarga upa-, forming a past passive participle.

Prefix: upa

Root: plu (class 1)

Note: Agrees with 'manomṛgam'.

निर्विकल्पसमाध्यर्थम् (nirvikalpasamādhyartham) - for the purpose of undifferentiated meditation, for the sake of thought-free absorption

(noun)

Accusative, masculine, singular of nirvikalpasamādhyartha

nirvikalpasamādhyartha - for the sake of undifferentiated meditation (samādhi)

Compound noun, functioning adverbially in the accusative case.

Compound type : tatpuruṣa (nirvikalpa+samādhi+artha)

• nirvikalpa – without distinction, undifferentiated, free from thought/concept
  adjective (masculine)
  A negative compound (nañ-tatpuruṣa) 'nir-vikalpa'.
• samādhi – meditation, absorption, concentration, spiritual trance
  noun (masculine)
  Prefixes: sam+ā
  Root: dhā (class 3)
• artha – purpose, aim, meaning, sake
  noun (masculine)

Note: Used adverbially to mean 'for the sake of'.

चकार (cakāra) - he undertook (this inquiry) (he/she/it made, did, performed)

(verb)

3rd person , singular, active, perfect (Lit) of kṛ

perfect tense (Lit Laṭ)

Third person singular, perfect tense, active voice.

Root: kṛ (class 8)

इमाम् (imām) - this (feminine)

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

Note: Agrees with 'vicāraṇām'.

विचारणाम् (vicāraṇām) - inquiry, investigation, deliberation

(noun)

Accusative, feminine, singular of vicāraṇā

vicāraṇā - inquiry, investigation, deliberation, contemplation

Derived from the root car (to move) with upasarga vi- and the suffix -aṇā.

Prefix: vi

Root: car (class 1)