योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-48, verse-70

श्रीवसिष्ठ उवाच ।
इति निगदितवान्स पद्मनाभो भुवनगतापसवृन्दपूज्यमानः ।
विबुधमुनिगणैः पवित्रहस्तैर्वृत उदधिं निजमास्पदं जगाम ॥ ७० ॥

śrīvasiṣṭha uvāca ,
iti nigaditavānsa padmanābho bhuvanagatāpasavṛndapūjyamānaḥ ,
vibudhamunigaṇaiḥ pavitrahastairvṛta udadhiṃ nijamāspadaṃ jagāma 70

70. śrīvasiṣṭhaḥ uvāca iti nigaditavān saḥ
padmanābhaḥ bhuvana-gata-tāpasa-vṛnda-pūjyamānaḥ
vibudha-muni-gaṇaiḥ pavitra-hastaiḥ
vṛtaḥ udadhiṃ nijam āspadaṃ jagāma

70. śrīvasiṣṭhaḥ uvāca iti nigaditavān saḥ
padmanābhaḥ bhuvana-gata-tāpasa-vṛnda-pūjyamānaḥ
pavitra-hastaiḥ vibudha-muni-gaṇaiḥ
vṛtaḥ nijam āspadaṃ udadhiṃ jagāma

70. Śrī Vasiṣṭha said: Having spoken thus, that lotus-navelled one (Viṣṇu), who was being honored by hosts of ascetics dwelling on earth and surrounded by groups of wise sages with pure hands, returned to his own abode, the ocean.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The venerable sage Vasiṣṭha (Śrī Vasiṣṭha)

• उवाच (uvāca) - said (said, spoke)

• इति (iti) - thus (thus, in this manner, so)

• निगदितवान् (nigaditavān) - having spoken (having spoken, having said)

• सः (saḥ) - he (referring to Viṣṇu) (he, that)

• पद्मनाभः (padmanābhaḥ) - Lord Viṣṇu (padmanābha) (lotus-navelled (an epithet of Viṣṇu))

• भुवन-गत-तापस-वृन्द-पूज्यमानः (bhuvana-gata-tāpasa-vṛnda-pūjyamānaḥ) - being honored by hosts of ascetics dwelling on earth (being worshipped by groups of ascetics residing in the world)

• विबुध-मुनि-गणैः (vibudha-muni-gaṇaiḥ) - by groups of wise sages (by groups of wise sages, by groups of gods and sages)

• पवित्र-हस्तैः (pavitra-hastaiḥ) - with pure hands (by those with pure hands, with pure hands)

• वृतः (vṛtaḥ) - surrounded (surrounded, encompassed, chosen)

• उदधिं (udadhiṁ) - the ocean (ocean, sea)

• निजम् (nijam) - his own (one's own, self, own)

• आस्पदं (āspadaṁ) - abode (abode, seat, place, residence)

• जगाम (jagāma) - returned (went) (went, proceeded)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - The venerable sage Vasiṣṭha (Śrī Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - The venerable sage Vasiṣṭha

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – venerable, holy, prosperity, wealth, glory
  adjective (feminine)
• vasiṣṭha – name of a celebrated Vedic sage
  proper noun (masculine)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

perfect active

3rd person singular perfect active of √vac (class 2)

Root: vac (class 2)

इति (iti) - thus (thus, in this manner, so)

(indeclinable)

निगदितवान् (nigaditavān) - having spoken (having spoken, having said)

(adjective)

Nominative, masculine, singular of nigadita

nigadita - spoken, said, narrated

perfect active participle

Formed from prefix `ni` + root `gad` + suffix `kta` (for past passive participle) + `vat` (for perfect active participle)

Prefix: ni

Root: gad (class 1)

Note: Perfect active participle, masculine nominative singular.

सः (saḥ) - he (referring to Viṣṇu) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

पद्मनाभः (padmanābhaḥ) - Lord Viṣṇu (padmanābha) (lotus-navelled (an epithet of Viṣṇu))

(proper noun)

Nominative, masculine, singular of padmanābha

padmanābha - lotus-navelled (epithet of Viṣṇu, referring to Brahmā's birth from his navel-lotus)

Compound type : bahuvrīhi (padma+nābhi)

• padma – lotus
  noun (neuter)
• nābhi – navel, hub
  noun (feminine)

भुवन-गत-तापस-वृन्द-पूज्यमानः (bhuvana-gata-tāpasa-vṛnda-pūjyamānaḥ) - being honored by hosts of ascetics dwelling on earth (being worshipped by groups of ascetics residing in the world)

(adjective)

Nominative, masculine, singular of bhuvana-gata-tāpasa-vṛnda-pūjyamāna

bhuvana-gata-tāpasa-vṛnda-pūjyamāna - being worshipped by groups of ascetics residing in the world

present passive participle

A complex tatpuruṣa compound ending in a present passive participle. The worshipping entity is 'bhuvana-gata-tāpasa-vṛnda'.

Compound type : tatpuruṣa (bhuvana-gata-tāpasa-vṛnda+pūjyamāna)

• bhuvana-gata-tāpasa-vṛnda – group of ascetics residing in the world
  noun (masculine)
  A tatpuruṣa compound combining 'world-dwelling' (bhuvana-gata) with 'group of ascetics' (tāpasa-vṛnda).
• pūjyamāna – being worshipped, being honored
  adjective (masculine)
  present passive participle
  From root `pūj` (to worship), with `śānac` suffix
  Root: pūj (class 10)

विबुध-मुनि-गणैः (vibudha-muni-gaṇaiḥ) - by groups of wise sages (by groups of wise sages, by groups of gods and sages)

(noun)

Instrumental, masculine, plural of vibudha-muni-gaṇa

vibudha-muni-gaṇa - group of wise sages, group of gods and sages

A tatpuruṣa compound where 'gaṇa' is a group of 'vibudha-muni'.

Compound type : tatpuruṣa (vibudha-muni+gaṇa)

• vibudha-muni – wise sages (gods and sages)
  noun (masculine)
  A dvandva compound of 'vibudha' (god/wise) and 'muni' (sage).
• gaṇa – group, host, multitude
  noun (masculine)

Note: Refers to the agents of 'being surrounded'.

पवित्र-हस्तैः (pavitra-hastaiḥ) - with pure hands (by those with pure hands, with pure hands)

(adjective)

Instrumental, masculine, plural of pavitra-hasta

pavitra-hasta - having pure hands

Compound type : bahuvrīhi (pavitra+hasta)

• pavitra – pure, holy, sacred, purifying
  adjective (neuter)
• hasta – hand
  noun (masculine)

Note: Qualifies `vibudha-muni-gaṇaiḥ`.

वृतः (vṛtaḥ) - surrounded (surrounded, encompassed, chosen)

(adjective)

Nominative, masculine, singular of vṛta

vṛta - surrounded, chosen, covered

past passive participle

From root `vṛ` (to choose, to cover, to surround)

Root: vṛ (class 5)

उदधिं (udadhiṁ) - the ocean (ocean, sea)

(noun)

Accusative, masculine, singular of udadhi

udadhi - ocean, sea (literally 'holding water')

Compound type : tatpuruṣa (udaka+dhā)

• udaka – water
  noun (neuter)
• dhā – holding, carrying
  noun (masculine)
  From root `dhā` (to hold)
  Root: dhā (class 3)

Note: Object of `jagāma`.

निजम् (nijam) - his own (one's own, self, own)

(adjective)

Accusative, neuter, singular of nija

nija - one's own, innate, native

Note: Qualifies `āspadam`.

आस्पदं (āspadaṁ) - abode (abode, seat, place, residence)

(noun)

Accusative, neuter, singular of āspada

āspada - abode, seat, place, residence, object

Note: Object of `jagāma`.

जगाम (jagāma) - returned (went) (went, proceeded)

(verb)

3rd person , singular, active, perfect (liṭ) of gam

perfect active

3rd person singular perfect active of √gam (class 1)

Root: gam (class 1)