योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-48, verse-59

तथैवोत्थाय गच्छामि प्राप्तोऽहं भूतमण्डलम् ।
इमे भूता इमे ग्रामा दृष्टवानसि संभ्रमम् ॥ ५९ ॥

tathaivotthāya gacchāmi prāpto'haṃ bhūtamaṇḍalam ,
ime bhūtā ime grāmā dṛṣṭavānasi saṃbhramam 59

59. tathā eva utthāya gacchāmi prāptaḥ aham bhūtamaṇḍalam
ime bhūtāḥ ime grāmāḥ dṛṣṭavān asi saṃbhramam

59. tathā eva utthāya gacchāmi,
aham bhūtamaṇḍalam prāptaḥ; ime bhūtāḥ,
ime grāmāḥ (iti); saṃbhramam asi dṛṣṭavān.

59. Similarly, I rise and go, and I have reached the realm of beings. These are beings, these are villages—you have seen this delusion.

59. ...וכך חווית את תעתוע המסע, הקמה לדרך, ההגעה לארץ בּוּתָה והראייה של אותם אנשים וכפרים.

Words meanings summery:

• तथा (tathā) - thus, so, in that manner, likewise

• एव (eva) - indeed, only, just, exactly

• उत्थाय (utthāya) - having risen, getting up

• गच्छामि (gacchāmi) - I go, I proceed

• प्राप्तः (prāptaḥ) - reached, obtained

• अहम् (aham) - I

• भूतमण्डलम् (bhūtamaṇḍalam) - realm of spirits, world of beings

• इमे (ime) - these (masculine/feminine nominative plural)

• भूताः (bhūtāḥ) - beings, spirits, creatures

• इमे (ime) - these (masculine/feminine nominative plural)

• ग्रामाः (grāmāḥ) - villages, communities

• दृष्टवान् (dṛṣṭavān) - seen, having seen

• असि (asi) - you are

• संभ्रमम् (saṁbhramam) - delusion, confusion (confusion, delusion, error, haste, excitement)

Words meanings and morphology

तथा (tathā) - thus, so, in that manner, likewise

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

उत्थाय (utthāya) - having risen, getting up

(indeclinable)

Absolutive (Gerund)

Derived from root 'sthā' (to stand) with prefixes 'ud' (up) and 'ā' (towards), then suffix -ya.

Prefixes: ud+ā

Root: sthā (class 1)

गच्छामि (gacchāmi) - I go, I proceed

(verb)

1st person , singular, active, present (laṭ) of gam

Present indicative, 1st person singular, active voice.

Root: gam (class 1)

प्राप्तः (prāptaḥ) - reached, obtained

(adjective)

Nominative, masculine, singular of prāpta

prāpta - reached, obtained

Past Passive Participle

Derived from root 'āp' (to obtain) with prefix 'pra'.

Prefix: pra

Root: āp (class 5)

Note: Qualifies 'aham' (implied).

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

Nominative singular form of the first-person pronoun.

भूतमण्डलम् (bhūtamaṇḍalam) - realm of spirits, world of beings

(noun)

Accusative, neuter, singular of bhūtamaṇḍala

bhūtamaṇḍala - realm of spirits, world of beings

Compound type : tatpuruṣa (bhūta+maṇḍala)

• bhūta – being, creature, spirit, ghost
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be, become).
  Root: bhū (class 1)
• maṇḍala – circle, sphere, region, realm
  noun (neuter)

इमे (ime) - these (masculine/feminine nominative plural)

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Nominative plural form of the demonstrative pronoun 'idam'.

Note: Refers to 'bhūtāḥ' and 'grāmāḥ'.

भूताः (bhūtāḥ) - beings, spirits, creatures

(noun)

Nominative, masculine, plural of bhūta

bhūta - being, creature, spirit, ghost

Past Passive Participle

Derived from root 'bhū' (to be, become).

Root: bhū (class 1)

Note: Here referring to sentient beings or spirits.

इमे (ime) - these (masculine/feminine nominative plural)

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Nominative plural form of the demonstrative pronoun 'idam'.

Note: Refers to 'bhūtāḥ' and 'grāmāḥ'.

ग्रामाः (grāmāḥ) - villages, communities

(noun)

Nominative, masculine, plural of grāma

grāma - village, community

दृष्टवान् (dṛṣṭavān) - seen, having seen

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - having seen, seen

Past Active Participle

Derived from root 'dṛś' (to see) with the suffix -tavat.

Root: dṛś (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present indicative, 2nd person singular, active voice.

Root: as (class 2)

संभ्रमम् (saṁbhramam) - delusion, confusion (confusion, delusion, error, haste, excitement)

(noun)

Accusative, masculine, singular of saṃbhrama

saṁbhrama - confusion, delusion, error, haste, excitement

From root 'bhram' (to wander) with prefix 'sam' (together, completely).

Prefix: sam

Root: bhram (class 1)

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