योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-48, verse-59

तथैवोत्थाय गच्छामि प्राप्तोऽहं भूतमण्डलम् ।
इमे भूता इमे ग्रामा दृष्टवानसि संभ्रमम् ॥ ५९ ॥

tathaivotthāya gacchāmi prāpto'haṃ bhūtamaṇḍalam ,
ime bhūtā ime grāmā dṛṣṭavānasi saṃbhramam 59

59. tathā eva utthāya gacchāmi prāptaḥ aham bhūtamaṇḍalam
ime bhūtāḥ ime grāmāḥ dṛṣṭavān asi saṃbhramam

59. tathā eva utthāya gacchāmi,
aham bhūtamaṇḍalam prāptaḥ; ime bhūtāḥ,
ime grāmāḥ (iti); saṃbhramam asi dṛṣṭavān.

59. Similarly, I rise and go, and I have reached the realm of beings. These are beings, these are villages—you have seen this delusion.

Words meanings summery:

• तथा (tathā) - thus, so, in that manner, likewise

• एव (eva) - indeed, only, just, exactly

• उत्थाय (utthāya) - having risen, getting up

• गच्छामि (gacchāmi) - I go, I proceed

• प्राप्तः (prāptaḥ) - reached, obtained

• अहम् (aham) - I

• भूतमण्डलम् (bhūtamaṇḍalam) - realm of spirits, world of beings

• इमे (ime) - these (masculine/feminine nominative plural)

• भूताः (bhūtāḥ) - beings, spirits, creatures

• इमे (ime) - these (masculine/feminine nominative plural)

• ग्रामाः (grāmāḥ) - villages, communities

• दृष्टवान् (dṛṣṭavān) - seen, having seen

• असि (asi) - you are

• संभ्रमम् (saṁbhramam) - delusion, confusion (confusion, delusion, error, haste, excitement)

Words meanings and morphology

तथा (tathā) - thus, so, in that manner, likewise

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

उत्थाय (utthāya) - having risen, getting up

(indeclinable)

Absolutive (Gerund)

Derived from root 'sthā' (to stand) with prefixes 'ud' (up) and 'ā' (towards), then suffix -ya.

Prefixes: ud+ā

Root: sthā (class 1)

गच्छामि (gacchāmi) - I go, I proceed

(verb)

1st person , singular, active, present (laṭ) of gam

Present indicative, 1st person singular, active voice.

Root: gam (class 1)

प्राप्तः (prāptaḥ) - reached, obtained

(adjective)

Nominative, masculine, singular of prāpta

prāpta - reached, obtained

Past Passive Participle

Derived from root 'āp' (to obtain) with prefix 'pra'.

Prefix: pra

Root: āp (class 5)

Note: Qualifies 'aham' (implied).

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

Nominative singular form of the first-person pronoun.

भूतमण्डलम् (bhūtamaṇḍalam) - realm of spirits, world of beings

(noun)

Accusative, neuter, singular of bhūtamaṇḍala

bhūtamaṇḍala - realm of spirits, world of beings

Compound type : tatpuruṣa (bhūta+maṇḍala)

• bhūta – being, creature, spirit, ghost
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be, become).
  Root: bhū (class 1)
• maṇḍala – circle, sphere, region, realm
  noun (neuter)

इमे (ime) - these (masculine/feminine nominative plural)

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Nominative plural form of the demonstrative pronoun 'idam'.

Note: Refers to 'bhūtāḥ' and 'grāmāḥ'.

भूताः (bhūtāḥ) - beings, spirits, creatures

(noun)

Nominative, masculine, plural of bhūta

bhūta - being, creature, spirit, ghost

Past Passive Participle

Derived from root 'bhū' (to be, become).

Root: bhū (class 1)

Note: Here referring to sentient beings or spirits.

इमे (ime) - these (masculine/feminine nominative plural)

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Nominative plural form of the demonstrative pronoun 'idam'.

Note: Refers to 'bhūtāḥ' and 'grāmāḥ'.

ग्रामाः (grāmāḥ) - villages, communities

(noun)

Nominative, masculine, plural of grāma

grāma - village, community

दृष्टवान् (dṛṣṭavān) - seen, having seen

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - having seen, seen

Past Active Participle

Derived from root 'dṛś' (to see) with the suffix -tavat.

Root: dṛś (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present indicative, 2nd person singular, active voice.

Root: as (class 2)

संभ्रमम् (saṁbhramam) - delusion, confusion (confusion, delusion, error, haste, excitement)

(noun)

Accusative, masculine, singular of saṃbhrama

saṁbhrama - confusion, delusion, error, haste, excitement

From root 'bhram' (to wander) with prefix 'sam' (together, completely).

Prefix: sam

Root: bhram (class 1)