योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-48, verse-20

अन्ते च संपरिज्ञातः स प्रविष्टो हुताशनम् ।
अद्य द्वादशवर्षाणि समतीतानि तापस ॥ २० ॥

ante ca saṃparijñātaḥ sa praviṣṭo hutāśanam ,
adya dvādaśavarṣāṇi samatītāni tāpasa 20

20. ante ca saṃparijñātaḥ saḥ praviṣṭaḥ hutāśanam
adya dvādaśavarṣāṇi samatītāni tāpasa

20. tāpasa ca ante saḥ saṃparijñātaḥ hutāśanam
praviṣṭaḥ adya dvādaśavarṣāṇi samatītāni

20. And ultimately, once he was fully recognized, he entered the fire. O ascetic, twelve years have passed since that day.

Words meanings summery:

• अन्ते (ante) - in the end, finally

• च (ca) - and, also

• संपरिज्ञातः (saṁparijñātaḥ) - fully recognized, well-known, clearly understood

• सः (saḥ) - he, that (person)

• प्रविष्टः (praviṣṭaḥ) - entered, gone into

• हुताशनम् (hutāśanam) - the fire, the sacrificial fire

• अद्य (adya) - today, now, at present

• द्वादशवर्षाणि (dvādaśavarṣāṇi) - twelve years

• समतीतानि (samatītāni) - have passed, elapsed

• तापस (tāpasa) - O ascetic, O hermit

Words meanings and morphology

अन्ते (ante) - in the end, finally

(noun)

Locative, masculine, singular of anta

anta - end, conclusion, limit, vicinity

च (ca) - and, also

(indeclinable)

संपरिज्ञातः (saṁparijñātaḥ) - fully recognized, well-known, clearly understood

(adjective)

Nominative, masculine, singular of saṃparijñāta

saṁparijñāta - fully known, clearly understood, thoroughly recognized

Past Passive Participle

from root jñā (to know) with prefixes sam and pari

Prefixes: sam+pari

Root: jñā (class 9)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

प्रविष्टः (praviṣṭaḥ) - entered, gone into

(adjective)

Nominative, masculine, singular of praviṣṭa

praviṣṭa - entered, gone into, initiated, belonging to

Past Passive Participle

from root viś (to enter) with prefix pra

Prefix: pra

Root: viś (class 6)

हुताशनम् (hutāśanam) - the fire, the sacrificial fire

(noun)

Accusative, masculine, singular of hutāśana

hutāśana - fire (lit. 'eater of oblations'), Agni (the fire god)

Compound type : bahuvrīhi (huta+aśana)

• huta – offered, sacrificed (past passive participle of hu)
  adjective (neuter)
  Past Passive Participle
  from root hu (to offer, sacrifice)
  Root: hu (class 3)
• aśana – eating, food, that which eats
  noun (neuter)
  from root aś (to eat)
  Root: aś (class 9)

अद्य (adya) - today, now, at present

(indeclinable)

द्वादशवर्षाणि (dvādaśavarṣāṇi) - twelve years

(noun)

Nominative, neuter, plural of dvādaśavarṣa

dvādaśavarṣa - twelve years

Compound type : dvigu (dvādaśa+varṣa)

• dvādaśa – twelve
  numeral
• varṣa – year
  noun (neuter)

समतीतानि (samatītāni) - have passed, elapsed

(adjective)

Nominative, neuter, plural of samatīta

samatīta - passed away, elapsed, gone by, completed

Past Passive Participle

from root i (to go) with prefixes sam and ati

Prefixes: sam+ati

Root: i (class 2)

तापस (tāpasa) - O ascetic, O hermit

(noun)

Vocative, masculine, singular of tāpasa

tāpasa - ascetic, hermit, devotee, practicing austerities (tapas)

Derived from tapas