योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-48, verse-49

बहिर्न किंचिदप्यस्ति खाद्यब्ध्युर्वीदिगादिकम् ।
एतत्स्वचित्त एवास्ति पत्रपुञ्जमिवाङ्कुरे ॥ ४९ ॥

bahirna kiṃcidapyasti khādyabdhyurvīdigādikam ,
etatsvacitta evāsti patrapuñjamivāṅkure 49

49. bahiḥ na kiñcit api asti khābdhyurvīdigādikam
etat svacitte eva asti patrapuñjam iva aṅkure

49. bahiḥ khābdhyurvīdigādikam kiñcit api na asti.
etat svacitte eva aṅkure patrapuñjam iva asti.

49. Nothing at all exists externally—not even the sky, oceans, earth, directions, and so forth. All of this exists only within one's own consciousness (citta), just as a cluster of leaves is contained within a tiny sprout.

Words meanings summery:

• बहिः (bahiḥ) - outside, externally

• न (na) - not, no

• किञ्चित् (kiñcit) - anything, something, a little

• अपि (api) - even, also, too

• अस्ति (asti) - exists, is, is present

• खाब्ध्युर्वीदिगादिकम् (khābdhyurvīdigādikam) - the sky, oceans, earth, directions, and so on

• एतत् (etat) - this, all this

• स्वचित्ते (svacitte) - in one's own mind, in one's consciousness

• एव (eva) - only, indeed, certainly

• अस्ति (asti) - exists, is, is present

• पत्रपुञ्जम् (patrapuñjam) - a cluster of leaves, a bunch of leaves

• इव (iva) - like, as, as if

• अङ्कुरे (aṅkure) - in a sprout, in a germ, in a shoot

Words meanings and morphology

बहिः (bahiḥ) - outside, externally

(indeclinable)

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - anything, something, a little

(pronoun)

Nominative, singular of kiñcid

kiñcid - anything, something

Indeclinable form of kimcit

Note: Used as an indefinite pronoun/adverb

अपि (api) - even, also, too

(indeclinable)

अस्ति (asti) - exists, is, is present

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

खाब्ध्युर्वीदिगादिकम् (khābdhyurvīdigādikam) - the sky, oceans, earth, directions, and so on

(noun)

Nominative, neuter, singular of khābdhyurvīdigādika

khābdhyurvīdigādika - sky, ocean, earth, directions, etc.

Compound type : dvandva (kha+abdhi+urvī+diś+ādi)

• kha – sky, ether, space
  noun (neuter)
• abdhi – ocean, sea
  noun (masculine)
• urvī – earth
  noun (feminine)
• diś – direction, quarter (of the sky)
  noun (feminine)
• ādi – beginning, etcetera, and so on
  noun (masculine)

एतत् (etat) - this, all this

(pronoun)

Nominative, neuter, singular of etad

etad - this

Demonstrative pronoun

स्वचित्ते (svacitte) - in one's own mind, in one's consciousness

(noun)

Locative, neuter, singular of svacitta

svacitta - one's own mind, one's consciousness

Compound type : tatpuruṣa (sva+citta)

• sva – own, self
  pronoun (masculine)
• citta – mind, thought, consciousness
  noun (neuter)
  Past Passive Participle (from cit, but here substantivized)
  From root cit (to perceive, observe)
  Root: cit (class 1)

एव (eva) - only, indeed, certainly

(indeclinable)

अस्ति (asti) - exists, is, is present

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

पत्रपुञ्जम् (patrapuñjam) - a cluster of leaves, a bunch of leaves

(noun)

Nominative, neuter, singular of patrapuñja

patrapuñja - a cluster of leaves, a bunch of leaves

Compound type : tatpuruṣa (patra+puñja)

• patra – leaf
  noun (neuter)
• puñja – heap, pile, cluster, collection
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

अङ्कुरे (aṅkure) - in a sprout, in a germ, in a shoot

(noun)

Locative, masculine, singular of aṅkura

aṅkura - sprout, shoot, germ, bud

Root: ak (class 1)