योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-48, verse-48

श्रीभगवानुवाच ।
गाधे स्वाधिविधूतस्य स्वरूपस्यैतदात्मकम् ।
चेतसोऽदृष्टतत्त्वस्य यत्पश्यत्युरुविभ्रमम् ॥ ४८ ॥

śrībhagavānuvāca ,
gādhe svādhividhūtasya svarūpasyaitadātmakam ,
cetaso'dṛṣṭatattvasya yatpaśyatyuruvibhramam 48

48. śrībhagavān uvāca gādhe svādhividhūtasya svarūpasya etat
ātmakam cetasaḥ adṛṣṭatattvasya yat paśyati uruvibhramam

48. śrībhagavān uvāca - gādhe,
svādhividhūtasya svarūpasya,
adṛṣṭatattvasya,
cetasaḥ yat uruvibhramam paśyati,
etat ātmakam (asti).

48. The Blessed Lord said: O Gādha, this entire phenomenon arises from the mind (cetas) itself. It is characteristic of the mind, which, being alienated from its own true nature (svarūpa) and not perceiving the ultimate reality (tattva), instead beholds a vast illusion (māyā).

Words meanings summery:

• श्रीभगवान् (śrībhagavān) - The Blessed Lord, Lord Vishnu/Krishna

• उवाच (uvāca) - said, spoke

• गाधे (gādhe) - O Gādha (name of a king, father of Viśvāmitra)

• स्वाधिविधूतस्य (svādhividhūtasya) - of that which is alienated from its own true nature, of that whose self is shaken off

• स्वरूपस्य (svarūpasya) - of one's own form, of one's true nature (svarūpa)

• एतत् (etat) - this, this phenomenon

• आत्मकम् (ātmakam) - consisting of the self/mind, characteristic of, relating to the self/mind

• चेतसः (cetasaḥ) - of the mind, of consciousness

• अदृष्टतत्त्वस्य (adṛṣṭatattvasya) - of which the reality (tattva) is not seen, of the unseen truth

• यत् (yat) - which, that which

• पश्यति (paśyati) - sees, beholds, perceives

• उरुविभ्रमम् (uruvibhramam) - a vast illusion (māyā) (a great illusion, a vast delusion)

Words meanings and morphology

श्रीभगवान् (śrībhagavān) - The Blessed Lord, Lord Vishnu/Krishna

(proper noun)

Nominative, masculine, singular of śrībhagavat

śrībhagavat - the Blessed Lord, Lord Vishnu/Krishna

Compound type : bahuvrīhi (śrī+bhagavat)

• śrī – auspiciousness, prosperity, glory
  noun (feminine)
• bhagavat – blessed, glorious, divine, lord
  adjective (masculine)
  root bhaj + vatup suffix
  Root: bhaj (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

गाधे (gādhe) - O Gādha (name of a king, father of Viśvāmitra)

(proper noun)

Vocative, masculine, singular of gādha

gādha - Gādha (proper name)

स्वाधिविधूतस्य (svādhividhūtasya) - of that which is alienated from its own true nature, of that whose self is shaken off

(adjective)

Genitive, masculine, singular of svādhividhūta

svādhividhūta - shaken off from one's own self/nature

Past Passive Participle (compound)

Compound type : tatpuruṣa (sva+adhi+vidhūta)

• sva – own, self
  pronoun (masculine)
• adhi – upon, over, pertaining to the self (as prefix)
  indeclinable
  upasarga or prefix meaning 'superimposition, self-related'
• vidhūta – shaken off, agitated, dispelled, removed
  adjective (masculine)
  Past Passive Participle
  From root dhū (to shake) with upasarga vi-
  Prefix: vi
  Root: dhū (class 5)

स्वरूपस्य (svarūpasya) - of one's own form, of one's true nature (svarūpa)

(noun)

Genitive, neuter, singular of svarūpa

svarūpa - one's own form, true nature, essence

Compound type : tatpuruṣa (sva+rūpa)

• sva – own, self
  pronoun (masculine)
• rūpa – form, shape, nature, aspect
  noun (neuter)

एतत् (etat) - this, this phenomenon

(pronoun)

Nominative, neuter, singular of etad

etad - this

Demonstrative pronoun

आत्मकम् (ātmakam) - consisting of the self/mind, characteristic of, relating to the self/mind

(adjective)

Nominative, neuter, singular of ātmaka

ātmaka - consisting of, relating to, connected with the self (ātman)

From ātman (self) + -ka suffix

चेतसः (cetasaḥ) - of the mind, of consciousness

(noun)

Genitive, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart

From root cit (to perceive, observe)

Root: cit (class 1)

अदृष्टतत्त्वस्य (adṛṣṭatattvasya) - of which the reality (tattva) is not seen, of the unseen truth

(adjective)

Genitive, neuter, singular of adṛṣṭatattva

adṛṣṭatattva - unseen reality, unknown truth

Compound type : bahuvrīhi (a+dṛṣṭa+tattva)

• a – not, un-
  indeclinable
  Negative prefix
• dṛṣṭa – seen, perceived
  adjective (neuter)
  Past Passive Participle
  From root dṛś (to see)
  Root: dṛś (class 1)
• tattva – reality, truth, essence, principle
  noun (neuter)
  From tad (that) + tva (suffix for 'ness')

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which

Relative pronoun

Note: Refers to cetas (mind)

पश्यति (paśyati) - sees, beholds, perceives

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Root of the verb 'to see', 4th class conjugation (paśya-)

Root: dṛś (class 1)

उरुविभ्रमम् (uruvibhramam) - a vast illusion (māyā) (a great illusion, a vast delusion)

(noun)

Accusative, masculine, singular of uruvibhrama

uruvibhrama - great illusion, vast delusion

Compound type : karmadhāraya (uru+vibhrama)

• uru – great, large, extensive, mighty
  adjective
• vibhrama – illusion, delusion, error, confusion
  noun (masculine)
  From root bhram (to wander) with upasarga vi-
  Prefix: vi
  Root: bhram (class 1)