योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-48, verse-54

चित्ते वृत्तान्तलक्षाणि संस्थितान्यात्तवासने ।
पादपे फलपुष्पाणि मूलाक्रान्तावनाविव ॥ ५४ ॥

citte vṛttāntalakṣāṇi saṃsthitānyāttavāsane ,
pādape phalapuṣpāṇi mūlākrāntāvanāviva 54

54. citte vṛttāntalakṣāṇi saṃsthitāni āttavāsane
pādape phalapuṣpāṇi mūlākrāntā avanau iva

54. mūlākrāntā avanau pādape phalapuṣpāṇi iva,
āttavāsane citte vṛttāntalakṣāṇi saṃsthitāni.

54. Just as fruits and flowers are contained within a tree rooted in the earth (avani), so too are countless impressions (vāsana) and their results established in the mind (citta), which has absorbed these latent tendencies.

Words meanings summery:

• चित्ते (citte) - in the mind, in the consciousness

• वृत्तान्तलक्षाणि (vṛttāntalakṣāṇi) - millions of events, countless occurrences, myriad stories

• संस्थितानि (saṁsthitāni) - established, situated, existing

• आत्तवासने (āttavāsane) - in that which has taken on latent tendencies, in the mind that has acquired impressions

• पादपे (pādape) - in the tree

• फलपुष्पाणि (phalapuṣpāṇi) - fruits and flowers

• मूलाक्रान्ता (mūlākrāntā) - rooted, firmly established by roots

• अवनौ (avanau) - in the earth, on the ground

• इव (iva) - like, as, as if

Words meanings and morphology

चित्ते (citte) - in the mind, in the consciousness

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness, thought, heart

वृत्तान्तलक्षाणि (vṛttāntalakṣāṇi) - millions of events, countless occurrences, myriad stories

(noun)

Nominative, neuter, plural of vṛttāntalakṣa

vṛttāntalakṣa - millions of events/occurrences/stories

Compound type : tatpurusha (vṛttānta+lakṣa)

• vṛttānta – event, occurrence, story, incident
  noun (masculine)
• lakṣa – a hundred thousand, myriad, target, mark
  noun (neuter)

संस्थितानि (saṁsthitāni) - established, situated, existing

(adjective)

Nominative, neuter, plural of saṃsthita

saṁsthita - established, situated, existing, placed

Past Passive Participle

Derived from root 'sthā' with prefix 'sam'.

Prefix: sam

Root: sthā (class 1)

आत्तवासने (āttavāsane) - in that which has taken on latent tendencies, in the mind that has acquired impressions

(adjective)

Locative, neuter, singular of āttavāsana

āttavāsana - having taken on latent tendencies/impressions

Compound type : bahuvrihi (ātta+vāsana)

• ātta – taken, seized, received
  adjective (neuter)
  Past Passive Participle
  Derived from root 'dā' with prefix 'ā'.
  Prefix: ā
  Root: dā (class 3)
• vāsana – latent impression, mental trace, tendency, inclination
  noun (neuter)

पादपे (pādape) - in the tree

(noun)

Locative, masculine, singular of pādapa

pādapa - tree (lit. 'foot-drinker')

Compound type : upapada tatpurusha (pāda+pa)

• pāda – foot, root (of a tree)
  noun (masculine)
• pa – drinking (from root pā)
  noun (masculine)
  Root: pā (class 1)

फलपुष्पाणि (phalapuṣpāṇi) - fruits and flowers

(noun)

Nominative, neuter, plural of phalapuṣpa

phalapuṣpa - fruits and flowers

Compound type : dvandva (phala+puṣpa)

• phala – fruit, result, consequence
  noun (neuter)
• puṣpa – flower, blossom
  noun (neuter)

मूलाक्रान्ता (mūlākrāntā) - rooted, firmly established by roots

(adjective)

Nominative, feminine, singular of mūlākrānta

mūlākrānta - rooted, pervaded by roots, established at the root

Compound type : tatpurusha (mūla+ākrānta)

• mūla – root, origin, foundation
  noun (neuter)
• ākrānta – entered, seized, pervaded, attacked
  adjective (feminine)
  Past Passive Participle
  Derived from root 'kram' with prefix 'ā'.
  Prefix: ā
  Root: kram (class 1)

अवनौ (avanau) - in the earth, on the ground

(noun)

Locative, feminine, singular of avani

avani - earth, ground, land

इव (iva) - like, as, as if

(indeclinable)