योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-48, verse-35

तदिदानीं तथा यत्नं करिष्ये गिरिकन्दरे ।
यथाकुसंभ्रमस्यास्य जाने जन्म तथा स्थितिम् ॥ ३५ ॥

tadidānīṃ tathā yatnaṃ kariṣye girikandare ,
yathākusaṃbhramasyāsya jāne janma tathā sthitim 35

35. tat idānīm tathā yatnam kariṣye girikandare yathā
akusaṃbhramasya asya jāne janma tathā sthitim

35. tat idānīm aham girikandare tathā yatnam kariṣye
yathā asya akusaṃbhramasya janma tathā sthitim jāne

35. Therefore, I shall now make such an effort in the mountain cave so that I may truly understand the origin and nature of this phenomenon, free from any confusion.

Words meanings summery:

• तत् (tat) - therefore, that

• इदानीम् (idānīm) - now, at present

• तथा (tathā) - thus, so, in such a way

• यत्नम् (yatnam) - effort, exertion

• करिष्ये (kariṣye) - I shall do, I will make

• गिरिकन्दरे (girikandare) - in the mountain cave

• यथा (yathā) - so that, in order that, as

• अकुसंभ्रमस्य (akusaṁbhramasya) - of this phenomenon, free from confusion (of that which is free from confusion or error, of the clear understanding)

• अस्य (asya) - of this (divine power/phenomenon) (of this)

• जाने (jāne) - I know, I understand

• जन्म (janma) - birth, origin, creation

• तथा (tathā) - and, also, similarly

• स्थितिम् (sthitim) - state, condition, duration, nature

Words meanings and morphology

तत् (tat) - therefore, that

(indeclinable)

Note: Used adverbially as 'therefore'.

इदानीम् (idānīm) - now, at present

(indeclinable)

तथा (tathā) - thus, so, in such a way

(indeclinable)

Note: Qualifies the effort he will make.

यत्नम् (yatnam) - effort, exertion

(noun)

Accusative, masculine, singular of yatna

yatna - effort, exertion, endeavor

Note: Object of 'kariṣye'.

करिष्ये (kariṣye) - I shall do, I will make

(verb)

1st person , singular, middle, future (lṛṭ) of kṛ

Future Tense

Root kṛ, 8th class, Ātmanepada, 1st person singular, future tense (lṛṭ).

Root: kṛ (class 8)

गिरिकन्दरे (girikandare) - in the mountain cave

(noun)

Locative, neuter, singular of girikandara

girikandara - mountain cave, cavern in a hill

Compound type : ṣaṣṭhī-tatpuruṣa (giri+kandara)

• giri – mountain, hill
  noun (masculine)
• kandara – cave, cavern
  noun (neuter)

यथा (yathā) - so that, in order that, as

(indeclinable)

Note: Introduces a purpose clause.

अकुसंभ्रमस्य (akusaṁbhramasya) - of this phenomenon, free from confusion (of that which is free from confusion or error, of the clear understanding)

(adjective)

Genitive, masculine, singular of akusaṃbhrama

akusaṁbhrama - not (a-) causing bad (ku-) confusion (saṃbhrama), free from error/agitation

Derived from 'a-' (negative prefix), 'ku-' (pejorative prefix), and 'saṃbhrama' (confusion/agitation).

Compound type : nañ-tatpuruṣa (a+kusaṃbhrama)

• a – not, non-, un-
  indeclinable
• ku – bad, evil, contemptible
  indeclinable
• saṃbhrama – confusion, agitation, haste, reverence
  noun (masculine)
  From sam-bhram (to wander, to be confused)
  Prefix: sam
  Root: bhram (class 1)

Note: Agrees with 'asya'.

अस्य (asya) - of this (divine power/phenomenon) (of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Note: Refers to the 'māyā' from the previous verse.

जाने (jāne) - I know, I understand

(verb)

1st person , singular, middle, present (laṭ) of jñā

Present Tense

Root jñā, 9th class, Ātmanepada, 1st person singular, present tense (laṭ).

Root: jñā (class 9)

Note: Expresses his intent to come to know.

जन्म (janma) - birth, origin, creation

(noun)

Accusative, neuter, singular of janman

janman - birth, origin, creation, existence

Note: Object of 'jāne'.

तथा (tathā) - and, also, similarly

(indeclinable)

Note: Connects 'janma' and 'sthitim'.

स्थितिम् (sthitim) - state, condition, duration, nature

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, state, condition, stability, nature, duration

Note: Object of 'jāne'.