योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-48, verse-41

चित्ताभिगत एतस्मिन्प्राप्ते सम्यगनिन्दितः ।
तपो गिरितटे कुर्वन्किमन्यदभिवाञ्छसि ॥ ४१ ॥

cittābhigata etasminprāpte samyaganinditaḥ ,
tapo giritaṭe kurvankimanyadabhivāñchasi 41

41. cittābhigataḥ etasmin prāpte samyak aninditaḥ
tapaḥ giritate kurvan kim anyat abhivāñchasi

41. aninditaḥ tvam (implied) giritaṭe tapaḥ kurvan (sati),
etasmin samyak cittābhigate prāpte (sati),
kim anyat abhivāñchasi?

41. You, who have comprehended with your mind, blamelessly performing spiritual discipline (tapas) on this mountain slope – now that this [vision] has been fully realized, what else do you desire?

Words meanings summery:

• चित्ताभिगतः (cittābhigataḥ) - You, who have comprehended with your mind (having comprehended with the mind, having mentally grasped)

• एतस्मिन् (etasmin) - in this (experience/understanding of māyā) (in this)

• प्राप्ते (prāpte) - having been obtained, having been realized

• सम्यक् (samyak) - properly, completely, thoroughly, well

• अनिन्दितः (aninditaḥ) - blameless, irreproachable, faultless

• तपः (tapaḥ) - spiritual discipline (tapas) (asceticism, spiritual practice, penance)

• गिरितते (giritate) - on the mountain slope/bank

• कुर्वन् (kurvan) - performing, doing, practicing

• किम् (kim) - what?

• अन्यत् (anyat) - other, else, different

• अभिवाञ्छसि (abhivāñchasi) - do you desire? do you wish for?

Words meanings and morphology

चित्ताभिगतः (cittābhigataḥ) - You, who have comprehended with your mind (having comprehended with the mind, having mentally grasped)

(adjective)

Nominative, masculine, singular of cittābhigata

cittābhigata - mentally comprehended, entered into the mind

Past Passive Participle

Compound formed from 'citta' and 'abhigata' (PPP of abhi-gam).

Compound type : Bahuvrīhi (citta+abhigata)

• citta – mind, thought, consciousness
  noun (neuter)
• abhigata – approached, attained, understood, comprehended
  adjective (masculine)
  Past Passive Participle
  Formed from root 'gam' with upasarga 'abhi' and suffix '-kta'.
  Prefix: abhi
  Root: gam (class 1)

एतस्मिन् (etasmin) - in this (experience/understanding of māyā) (in this)

(pronoun)

Locative, neuter, singular of etat

etat - this, this matter, this thing

Note: Part of a locative absolute construction.

प्राप्ते (prāpte) - having been obtained, having been realized

(adjective)

Locative, neuter, singular of prāpta

prāpta - obtained, reached, gained, attained

Past Passive Participle

Formed from root 'āp' with upasarga 'pra' and suffix '-kta'.

Prefix: pra

Root: āp (class 5)

Note: Part of a locative absolute construction 'etasmin prāpte'.

सम्यक् (samyak) - properly, completely, thoroughly, well

(indeclinable)

अनिन्दितः (aninditaḥ) - blameless, irreproachable, faultless

(adjective)

Nominative, masculine, singular of anindita

anindita - blameless, irreproachable, faultless

Past Passive Participle

Negation 'a-' added to 'nindita' (PPP of root 'nind').

Compound type : Tatpuruṣa (a+nindita)

• a – not, un-, non- (negation prefix)
  indeclinable
• nindita – blamed, censured
  adjective (masculine)
  Past Passive Participle
  Formed from root 'nind' with suffix '-kta'.
  Root: nind (class 1)

Note: Describes the sage Gādhi (implied subject 'tvam').

तपः (tapaḥ) - spiritual discipline (tapas) (asceticism, spiritual practice, penance)

(noun)

Accusative, neuter, singular of tapas

tapas - asceticism, penance, spiritual practice, heat

गिरितते (giritate) - on the mountain slope/bank

(noun)

Locative, masculine, singular of giritaṭa

giritaṭa - mountain slope, mountain bank

Compound type : Tatpuruṣa (giri+taṭa)

• giri – mountain, hill
  noun (masculine)
• taṭa – slope, bank, shore, side
  noun (masculine)

कुर्वन् (kurvan) - performing, doing, practicing

(adjective)

Nominative, masculine, singular of kurvat

kurvat - doing, making, performing

Present Active Participle

Formed from root 'kṛ' with suffix '-śatṛ'.

Root: kṛ (class 8)

Note: Describes the sage Gādhi (implied subject 'tvam').

किम् (kim) - what?

(pronoun)

Accusative, neuter, singular of kim

kim - what?, why?, whether

अन्यत् (anyat) - other, else, different

(adjective)

Accusative, neuter, singular of anya

anya - other, another, different

अभिवाञ्छसि (abhivāñchasi) - do you desire? do you wish for?

(verb)

2nd person , singular, active, present (laṭ) of abhivāñch

Prefix: abhi

Root: vāñch (class 1)

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