योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-48, verse-31
सत्यं स्वप्न इवायं मे जाग्रद्भूतः पुनः स्थितः ।
न जाने किंकृतोत्थाना मायेयं प्रविजृम्भते ॥ ३१ ॥
न जाने किंकृतोत्थाना मायेयं प्रविजृम्भते ॥ ३१ ॥
satyaṃ svapna ivāyaṃ me jāgradbhūtaḥ punaḥ sthitaḥ ,
na jāne kiṃkṛtotthānā māyeyaṃ pravijṛmbhate 31
na jāne kiṃkṛtotthānā māyeyaṃ pravijṛmbhate 31
31.
satyam svapnaḥ iva ayam me jāgradbhūtaḥ punaḥ
sthitaḥ na jāne kiṃkṛtotthānā māyā iyam pravijṛmbhate
sthitaḥ na jāne kiṃkṛtotthānā māyā iyam pravijṛmbhate
31.
satyam ayam me svapnaḥ iva jāgradbhūtaḥ punaḥ
sthitaḥ na jāne kiṃkṛtotthānā iyam māyā pravijṛmbhate
sthitaḥ na jāne kiṃkṛtotthānā iyam māyā pravijṛmbhate
31.
Truly, this [experience], like a dream, has become a waking reality for me once again. I do not know by what cause this illusion (māyā) has arisen and is now powerfully manifesting.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सत्यम् (satyam) - truly, indeed
- स्वप्नः (svapnaḥ) - dream, sleep
- इव (iva) - like, as, as if
- अयम् (ayam) - this, this one
- मे (me) - by me, to me, my
- जाग्रद्भूतः (jāgradbhūtaḥ) - having become a waking reality, awakened
- पुनः (punaḥ) - again, anew, furthermore
- स्थितः (sthitaḥ) - stood, situated, existing, remaining
- न (na) - not, no
- जाने (jāne) - I know
- किंकृतोत्थाना (kiṁkṛtotthānā) - having arisen from what cause, by what caused to arise
- माया (māyā) - illusion, magic, divine power
- इयम् (iyam) - this, this one
- प्रविजृम्भते (pravijṛmbhate) - it manifests, expands, stretches forth, becomes active
Words meanings and morphology
सत्यम् (satyam) - truly, indeed
(indeclinable)
Note: Used adverbially, 'truly'.
स्वप्नः (svapnaḥ) - dream, sleep
(noun)
Nominative, masculine, singular of svapna
svapna - dream, sleep
Derived from root svap (to sleep)
Root: svap (class 2)
इव (iva) - like, as, as if
(indeclinable)
अयम् (ayam) - this, this one
(pronoun)
Nominative, masculine, singular of idam
idam - this, here
मे (me) - by me, to me, my
(pronoun)
Dative, singular of aham
aham - I
Note: Dative singular of 'aham', implying 'for me' or 'to me'.
जाग्रद्भूतः (jāgradbhūtaḥ) - having become a waking reality, awakened
(adjective)
Nominative, masculine, singular of jāgradbhūta
jāgradbhūta - become waking, awakened
Past Passive Participle
Compound of jāgrat (waking, Present Active Participle of jāgṛ) and bhūta (become, Past Passive Participle of bhū)
Compound type : tatpuruṣa (jāgrat+bhūta)
- jāgrat – waking, awake
adjective (masculine)
Present Active Participle
Derived from root jāgṛ (to wake)
Root: jāgṛ (class 2) - bhūta – become, been, existing
adjective (masculine)
Past Passive Participle
Derived from root bhū (to be, become)
Root: bhū (class 1)
Note: Qualifies 'ayam'.
पुनः (punaḥ) - again, anew, furthermore
(indeclinable)
स्थितः (sthitaḥ) - stood, situated, existing, remaining
(adjective)
Nominative, masculine, singular of sthita
sthita - stood, stayed, existing, situated
Past Passive Participle
Derived from root sthā (to stand)
Root: sthā (class 1)
Note: Qualifies 'ayam', meaning 'remains' or 'is established'.
न (na) - not, no
(indeclinable)
जाने (jāne) - I know
(verb)
1st person , singular, middle, present (laṭ) of jñā
Root: jñā (class 9)
किंकृतोत्थाना (kiṁkṛtotthānā) - having arisen from what cause, by what caused to arise
(adjective)
Nominative, feminine, singular of kiṃkṛtotthānā
kiṁkṛtotthānā - having an arising by what (cause)
Compound type : bahuvrīhi (kim+kṛta+utthāna)
- kim – what, by what
pronoun - kṛta – made, done, caused
adjective (neuter)
Past Passive Participle
Derived from root kṛ (to do, make)
Root: kṛ (class 8) - utthāna – rising, arising, origination
noun (neuter)
Derived from root sthā (to stand) with prefix ut
Prefix: ut
Root: sthā (class 1)
Note: Qualifies 'māyā'.
माया (māyā) - illusion, magic, divine power
(noun)
Nominative, feminine, singular of māyā
māyā - illusion, magic, divine power, artifice
Root: mā (class 3)
इयम् (iyam) - this, this one
(pronoun)
Nominative, feminine, singular of idam
idam - this, here
Note: Qualifies 'māyā'.
प्रविजृम्भते (pravijṛmbhate) - it manifests, expands, stretches forth, becomes active
(verb)
3rd person , singular, middle, present (laṭ) of vijṛmbh
Prefixes: pra+vi
Root: jṛmbh (class 1)