योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-48, verse-56

यत्रानन्तजगज्जालं संस्थितं तेन तेजसा ।
श्वपचत्वं प्रकटितं यदि तद्विस्मयोऽत्र किम् ॥ ५६ ॥

yatrānantajagajjālaṃ saṃsthitaṃ tena tejasā ,
śvapacatvaṃ prakaṭitaṃ yadi tadvismayo'tra kim 56

56. yatra anantajagajjālam saṃsthitam tena tejasā
śvapacatvam prakaṭitam yadi tat vismayaḥ atra kim

56. yatra anantajagajjālam tena tejasā saṃsthitam,
yadi śvapacatvam prakaṭitam,
tat atra kim vismayaḥ?

56. If even the state of being an outcast (śvapacatvam) is manifested by that very spiritual power (tejas) within which the infinite network of worlds (jagat) is contained, then what astonishment can there be in this?

Words meanings summery:

• यत्र (yatra) - where, in which

• अनन्तजगज्जालम् (anantajagajjālam) - the infinite net of worlds, the endless multitude of universes

• संस्थितम् (saṁsthitam) - is situated, exists, established

• तेन (tena) - by that, by it

• तेजसा (tejasā) - by splendor, by power, by spiritual energy

• श्वपचत्वम् (śvapacatvam) - the state of being a dog-eater, the state of being an outcast (caṇḍāla)

• प्रकटितम् (prakaṭitam) - manifested, revealed, made evident

• यदि (yadi) - if

• तत् (tat) - then, that

• विस्मयः (vismayaḥ) - wonder, astonishment

• अत्र (atra) - here, in this matter

• किम् (kim) - what (wonder)? (implying there is no wonder) (what?)

Words meanings and morphology

यत्र (yatra) - where, in which

(indeclinable)

अनन्तजगज्जालम् (anantajagajjālam) - the infinite net of worlds, the endless multitude of universes

(noun)

Nominative, neuter, singular of anantajagajjāla

anantajagajjāla - the infinite net of worlds, endless multitude of universes

Compound type : karmadhāraya (ananta+jagajjāla)

• ananta – endless, infinite, boundless
  adjective (neuter)
  Negation of 'anta' (end) by 'an' (prefix).
  Prefix: an
• jagajjāla – net of worlds, multitude of worlds
  noun (neuter)

संस्थितम् (saṁsthitam) - is situated, exists, established

(adjective)

Nominative, neuter, singular of saṃsthita

saṁsthita - established, situated, existing, placed

Past Passive Participle

Derived from root 'sthā' with prefix 'sam'.

Prefix: sam

Root: sthā (class 1)

तेन (tena) - by that, by it

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it

Note: Agrees with 'tejasā' in gender, number, and case.

तेजसा (tejasā) - by splendor, by power, by spiritual energy

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, power, spiritual energy, light, glory

श्वपचत्वम् (śvapacatvam) - the state of being a dog-eater, the state of being an outcast (caṇḍāla)

(noun)

Nominative, neuter, singular of śvapacatva

śvapacatva - the state of being a dog-eater or outcast (caṇḍāla)

Compound type : tatpurusha (śvapaca+tva)

• śvapaca – dog-eater, an outcast, caṇḍāla
  noun (masculine)
• tva – suffix forming abstract nouns, -ness, -hood
  suffix (neuter)

प्रकटितम् (prakaṭitam) - manifested, revealed, made evident

(adjective)

Nominative, neuter, singular of prakaṭita

prakaṭita - manifested, revealed, made clear

Past Passive Participle

Derived from the root kaṭ with prefix pra, meaning 'to appear' or 'to make manifest'.

Prefix: pra

Root: kaṭ (class 1)

यदि (yadi) - if

(indeclinable)

तत् (tat) - then, that

(indeclinable)

विस्मयः (vismayaḥ) - wonder, astonishment

(noun)

Nominative, masculine, singular of vismaya

vismaya - wonder, astonishment, surprise

Prefix: vi

Root: smi (class 1)

अत्र (atra) - here, in this matter

(indeclinable)

किम् (kim) - what (wonder)? (implying there is no wonder) (what?)

(indeclinable)