योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-48, verse-22

अथापश्यत्पुरे तस्मिन्नृपं सबलवाहनम् ।
देवं चक्रधरं विष्णुं मन्दिरान्निर्गतं बहिः ॥ २२ ॥

athāpaśyatpure tasminnṛpaṃ sabalavāhanam ,
devaṃ cakradharaṃ viṣṇuṃ mandirānnirgataṃ bahiḥ 22

22. atha apaśyat pure tasmin nṛpam sabalavāhanam
devam cakradharam viṣṇum mandirāt nirgatam bahiḥ

22. atha tasmin pure nṛpam sabalavāhanam (ca) devam
cakradharam viṣṇum mandirāt bahiḥ nirgatam apaśyat

22. Then, in that city, he saw the king, accompanied by his army and conveyances, and the god Viṣṇu, the discus-bearer, emerging from the temple to the outside.

Words meanings summery:

• अथ (atha) - then, now, thereupon

• अपश्यत् (apaśyat) - he saw, beheld

• पुरे (pure) - in the city, in the town

• तस्मिन् (tasmin) - in that, that (masculine/neuter locative singular)

• नृपम् (nṛpam) - the king

• सबलवाहनम् (sabalavāhanam) - with his army and conveyances, accompanied by forces and vehicles

• देवम् (devam) - the god, the deity

• चक्रधरम् (cakradharam) - discus-bearer, who holds the discus

• विष्णुम् (viṣṇum) - Viṣṇu

• मन्दिरात् (mandirāt) - from the temple

• निर्गतम् (nirgatam) - emerged, come out

• बहिः (bahiḥ) - outside, externally

Words meanings and morphology

अथ (atha) - then, now, thereupon

(indeclinable)

अपश्यत् (apaśyat) - he saw, beheld

(verb)

3rd person , singular, active, past imperfect (laṅ) of dṛś

Imperfect

3rd person singular active, imperfect form, root dṛś with substitution paś

Root: dṛś (class 1)

Note: From root dṛś (to see), changed to paś.

पुरे (pure) - in the city, in the town

(noun)

Locative, neuter, singular of pura

pura - city, town, fortress

तस्मिन् (tasmin) - in that, that (masculine/neuter locative singular)

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with pure (locative singular neuter of pura).

नृपम् (nṛpam) - the king

(noun)

Accusative, masculine, singular of nṛpa

nṛpa - king, monarch

सबलवाहनम् (sabalavāhanam) - with his army and conveyances, accompanied by forces and vehicles

(adjective)

Accusative, masculine, singular of sabalavāhana

sabalavāhana - accompanied by forces and vehicles, having army and conveyances

Compound type : bahuvrīhi (sa+bala+vāhana)

• sa – with, together with
  indeclinable
• bala – strength, power, army, forces
  noun (neuter)
• vāhana – vehicle, conveyance, mount
  noun (neuter)
  Root: vah (class 1)

Note: Agrees with nṛpam.

देवम् (devam) - the god, the deity

(noun)

Accusative, masculine, singular of deva

deva - god, deity, divine being

Root: div (class 4)

चक्रधरम् (cakradharam) - discus-bearer, who holds the discus

(noun)

Accusative, masculine, singular of cakradhara

cakradhara - discus-bearer, holder of the discus

Compound type : tatpuruṣa (cakra+dhara)

• cakra – wheel, discus
  noun (neuter)
• dhara – bearing, holding, supporting (suffix)
  noun (masculine)
  Agent noun derived from root dhṛ (to hold)
  Root: dhṛ (class 1)

Note: Agrees with devam and viṣṇum.

विष्णुम् (viṣṇum) - Viṣṇu

(proper noun)

Accusative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (a principal Hindu deity)

मन्दिरात् (mandirāt) - from the temple

(noun)

Ablative, neuter, singular of mandira

mandira - temple, dwelling, house

निर्गतम् (nirgatam) - emerged, come out

(adjective)

Accusative, masculine, singular of nirgata

nirgata - gone out, emerged, departed

Past Passive Participle

Derived from root gam (to go) with upasarga nir-.

Prefix: nir

Root: gam (class 1)

Note: Past Passive Participle, modifying devam viṣṇum.

बहिः (bahiḥ) - outside, externally

(indeclinable)