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5,48

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-48, verse-63

वासनावलितं चेतः किं नामान्तर्न पश्यति ।
साधितं दृश्यते स्वप्ने वर्षसाध्यं प्रयोजनम् ॥ ६३ ॥
vāsanāvalitaṃ cetaḥ kiṃ nāmāntarna paśyati ,
sādhitaṃ dṛśyate svapne varṣasādhyaṃ prayojanam 63
63. vāsanāvalitam cetaḥ kim nāma antaḥ na paśyati
sādhitam dṛśyate svapne varṣasādhyam prayojanam
63. vāsanāvalitam cetaḥ kim nāma antaḥ na paśyati? varṣasādhyam prayojanam svapne sādhitam dṛśyate.
63. What indeed can the mind (cetas), enveloped by latent impressions (vāsanā), not perceive internally? An objective that would take years to accomplish is seen as achieved in a dream.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • वासनावलितम् (vāsanāvalitam) - enveloped by latent impressions, covered by desires
  • चेतः (cetaḥ) - mind, consciousness, intellect
  • किम् (kim) - what? why? indeed, certainly (as an interrogative particle)
  • नाम (nāma) - indeed, truly, by name, as it were
  • अन्तः (antaḥ) - within, inside, internally
  • (na) - not, no
  • पश्यति (paśyati) - sees, perceives
  • साधितम् (sādhitam) - accomplished, achieved, fulfilled
  • दृश्यते (dṛśyate) - is seen, appears, is perceived
  • स्वप्ने (svapne) - in a dream
  • वर्षसाध्यम् (varṣasādhyam) - to be accomplished in years, requiring years to achieve
  • प्रयोजनम् (prayojanam) - purpose, objective, aim, utility

Words meanings and morphology

वासनावलितम् (vāsanāvalitam) - enveloped by latent impressions, covered by desires
(adjective)
neuter, singular of vāsanāvalita
vāsanāvalita - enveloped by latent impressions, covered by desires
Compound type : tatpuruṣa (vāsanā+āvalita)
  • vāsanā – latent impression, mental trace, habit, desire
    noun (feminine)
    Derived from root vas (to dwell, to perfume)
    Root: vas (class 1)
  • āvalita – enveloped, covered, surrounded
    adjective (masculine)
    Past Passive Participle
    Derived from root vṛ (to cover) with prefix ā
    Prefix: ā
    Root: vṛ (class 9)
चेतः (cetaḥ) - mind, consciousness, intellect
(noun)
Nominative, neuter, singular of cetas
cetas - mind, consciousness, intellect, heart
Derived from root cit (to perceive, to think)
Root: cit (class 1)
किम् (kim) - what? why? indeed, certainly (as an interrogative particle)
(indeclinable)
नाम (nāma) - indeed, truly, by name, as it were
(indeclinable)
अन्तः (antaḥ) - within, inside, internally
(indeclinable)
(na) - not, no
(indeclinable)
पश्यति (paśyati) - sees, perceives
(verb)
3rd person , singular, active, present (lat) of dṛś
Present Active
Root dṛś, class 1, parasmaipada. Present stem paśya.
Root: dṛś (class 1)
साधितम् (sādhitam) - accomplished, achieved, fulfilled
(adjective)
neuter, singular of sādhita
sādhita - accomplished, achieved, effected, proven
Past Passive Participle
Derived from root sādh (to accomplish, to succeed)
Root: sādh (class 5)
दृश्यते (dṛśyate) - is seen, appears, is perceived
(verb)
3rd person , singular, passive, present (lat) of dṛś
Present Passive
Root dṛś, class 1, ātmanepada. Formation: dṛśyate
Root: dṛś (class 1)
स्वप्ने (svapne) - in a dream
(noun)
Locative, masculine, singular of svapna
svapna - sleep, dream, dreaming
Derived from root svap (to sleep)
Root: svap (class 2)
वर्षसाध्यम् (varṣasādhyam) - to be accomplished in years, requiring years to achieve
(adjective)
neuter, singular of varṣasādhya
varṣasādhya - to be accomplished in years, requiring years to achieve
Compound type : tatpuruṣa (varṣa+sādhya)
  • varṣa – year, rain
    noun (masculine)
  • sādhya – to be accomplished, to be effected, attainable
    adjective (masculine)
    Gerundive
    Derived from root sādh (to accomplish, to succeed)
    Root: sādh (class 5)
प्रयोजनम् (prayojanam) - purpose, objective, aim, utility
(noun)
neuter, singular of prayojana
prayojana - purpose, object, motive, utility
Derived from root yuj (to join) with prefix pra
Prefix: pra
Root: yuj (class 7)