योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-48, verse-53

आबालमेतत्पुरुषैः सर्वैरेवानुभूयते ।
स्वप्नभ्रममदावेगरागरोगादिदृष्टिषु ॥ ५३ ॥

ābālametatpuruṣaiḥ sarvairevānubhūyate ,
svapnabhramamadāvegarāgarogādidṛṣṭiṣu 53

53. ā-bālam etat puruṣaiḥ sarvaiḥ eva anubhūyate |
svapna-bhrama-mada-āvega-rāga-roga-ādi-dṛṣṭiṣu

53. ā-bālam etat sarvaiḥ eva puruṣaiḥ
svapna-bhrama-mada-āvega-rāga-roga-ādi-dṛṣṭiṣu anubhūyate

53. This is experienced by all persons (puruṣa), from childhood onwards, in perceptions (dṛṣṭi) such as dreams, delusions, intoxications, impulses, attachments, and diseases.

53. מילדות ועד זקנה, דבר זה נחווה על ידי כל בני האדם – בחיזיונות של חלום, תעתועים, שכרות, סערת תשוקה ומחלות.

Words meanings summery:

• आ-बालम् (ā-bālam) - from childhood, until childhood, by children

• एतत् (etat) - this, this fact

• पुरुषैः (puruṣaiḥ) - by persons, by individuals, by human beings

• सर्वैः (sarvaiḥ) - by all, by everyone

• एव (eva) - indeed, only, just

• अनुभूयते (anubhūyate) - is experienced, is felt, is perceived

• स्वप्न-भ्रम-मद-आवेग-राग-रोग-आदि-दृष्टिषु (svapna-bhrama-mada-āvega-rāga-roga-ādi-dṛṣṭiṣu) - in perceptions such as dreams, delusions, intoxications, impulses, attachments, and diseases

Words meanings and morphology

आ-बालम् (ā-bālam) - from childhood, until childhood, by children

(indeclinable)

Compound type : avyayībhāva (ā+bāla)

• ā – up to, until, from
  indeclinable
• bāla – child, young, immature
  noun (masculine)

एतत् (etat) - this, this fact

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

पुरुषैः (puruṣaiḥ) - by persons, by individuals, by human beings

(noun)

Instrumental, masculine, plural of puruṣa

puruṣa - person, individual, man, the cosmic person (puruṣa)

सर्वैः (sarvaiḥ) - by all, by everyone

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

एव (eva) - indeed, only, just

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is felt, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

स्वप्न-भ्रम-मद-आवेग-राग-रोग-आदि-दृष्टिषु (svapna-bhrama-mada-āvega-rāga-roga-ādi-dṛṣṭiṣu) - in perceptions such as dreams, delusions, intoxications, impulses, attachments, and diseases

(noun)

Locative, feminine, plural of svapna-bhrama-mada-āvega-rāga-roga-ādi-dṛṣṭi

svapna-bhrama-mada-āvega-rāga-roga-ādi-dṛṣṭi - perceptions (dṛṣṭi) beginning with or including dream (svapna), delusion (bhrama), intoxication (mada), impulse (āvega), attachment (rāga), and disease (roga)

Compound type : dvandva-tatpurusha (svapna+bhrama+mada+āvega+rāga+roga+ādi+dṛṣṭi)

• svapna – dream, sleep
  noun (masculine)
• bhrama – delusion, error, wandering, confusion
  noun (masculine)
  Root: bhram (class 1)
• mada – intoxication, pride, passion, joy
  noun (masculine)
  Root: mad (class 4)
• āvega – impulse, agitation, excitement, force
  noun (masculine)
  Prefix: ā
  Root: vij (class 6)
• rāga – attachment, passion, affection, color
  noun (masculine)
  Root: rañj (class 1)
• roga – disease, sickness, ailment
  noun (masculine)
  Root: ruj (class 6)
• ādi – beginning, etc., and so on
  indeclinable
• dṛṣṭi – sight, vision, perception, view, insight
  noun (feminine)
  Noun derived from root dṛś (to see)
  Root: dṛś (class 1)

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