योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-48, verse-53

आबालमेतत्पुरुषैः सर्वैरेवानुभूयते ।
स्वप्नभ्रममदावेगरागरोगादिदृष्टिषु ॥ ५३ ॥

ābālametatpuruṣaiḥ sarvairevānubhūyate ,
svapnabhramamadāvegarāgarogādidṛṣṭiṣu 53

53. ā-bālam etat puruṣaiḥ sarvaiḥ eva anubhūyate |
svapna-bhrama-mada-āvega-rāga-roga-ādi-dṛṣṭiṣu

53. ā-bālam etat sarvaiḥ eva puruṣaiḥ
svapna-bhrama-mada-āvega-rāga-roga-ādi-dṛṣṭiṣu anubhūyate

53. This is experienced by all persons (puruṣa), from childhood onwards, in perceptions (dṛṣṭi) such as dreams, delusions, intoxications, impulses, attachments, and diseases.

Words meanings summery:

• आ-बालम् (ā-bālam) - from childhood, until childhood, by children

• एतत् (etat) - this, this fact

• पुरुषैः (puruṣaiḥ) - by persons, by individuals, by human beings

• सर्वैः (sarvaiḥ) - by all, by everyone

• एव (eva) - indeed, only, just

• अनुभूयते (anubhūyate) - is experienced, is felt, is perceived

• स्वप्न-भ्रम-मद-आवेग-राग-रोग-आदि-दृष्टिषु (svapna-bhrama-mada-āvega-rāga-roga-ādi-dṛṣṭiṣu) - in perceptions such as dreams, delusions, intoxications, impulses, attachments, and diseases

Words meanings and morphology

आ-बालम् (ā-bālam) - from childhood, until childhood, by children

(indeclinable)

Compound type : avyayībhāva (ā+bāla)

• ā – up to, until, from
  indeclinable
• bāla – child, young, immature
  noun (masculine)

एतत् (etat) - this, this fact

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

पुरुषैः (puruṣaiḥ) - by persons, by individuals, by human beings

(noun)

Instrumental, masculine, plural of puruṣa

puruṣa - person, individual, man, the cosmic person (puruṣa)

सर्वैः (sarvaiḥ) - by all, by everyone

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole

एव (eva) - indeed, only, just

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is felt, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

स्वप्न-भ्रम-मद-आवेग-राग-रोग-आदि-दृष्टिषु (svapna-bhrama-mada-āvega-rāga-roga-ādi-dṛṣṭiṣu) - in perceptions such as dreams, delusions, intoxications, impulses, attachments, and diseases

(noun)

Locative, feminine, plural of svapna-bhrama-mada-āvega-rāga-roga-ādi-dṛṣṭi

svapna-bhrama-mada-āvega-rāga-roga-ādi-dṛṣṭi - perceptions (dṛṣṭi) beginning with or including dream (svapna), delusion (bhrama), intoxication (mada), impulse (āvega), attachment (rāga), and disease (roga)

Compound type : dvandva-tatpurusha (svapna+bhrama+mada+āvega+rāga+roga+ādi+dṛṣṭi)

• svapna – dream, sleep
  noun (masculine)
• bhrama – delusion, error, wandering, confusion
  noun (masculine)
  Root: bhram (class 1)
• mada – intoxication, pride, passion, joy
  noun (masculine)
  Root: mad (class 4)
• āvega – impulse, agitation, excitement, force
  noun (masculine)
  Prefix: ā
  Root: vij (class 6)
• rāga – attachment, passion, affection, color
  noun (masculine)
  Root: rañj (class 1)
• roga – disease, sickness, ailment
  noun (masculine)
  Root: ruj (class 6)
• ādi – beginning, etc., and so on
  indeclinable
• dṛṣṭi – sight, vision, perception, view, insight
  noun (feminine)
  Noun derived from root dṛś (to see)
  Root: dṛś (class 1)