योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-48, verse-64

नातिथिर्न च भूतास्ते न कीरास्ते न तत्पुरम् ।
सर्वमेतन्महाबुद्धे व्यामोहाद्दृष्टवानसि ॥ ६४ ॥

nātithirna ca bhūtāste na kīrāste na tatpuram ,
sarvametanmahābuddhe vyāmohāddṛṣṭavānasi 64

64. na atithiḥ na ca bhūtāḥ te na kīrāḥ te na tat
puram sarvam etat mahābuddhe vyāmohāt dṛṣṭavān asi

64. mahābuddhe,
na atithiḥ,
na ca te bhūtāḥ,
na te kīrāḥ,
na tat puram.
tvam etat sarvam vyāmohāt dṛṣṭavān asi.

64. There was no guest, nor were those beings, nor those parrots, nor that city. O great-minded one (mahābuddhe), all this you have perceived out of delusion.

Words meanings summery:

• न (na) - not, no

• अतिथिः (atithiḥ) - guest, stranger

• न (na) - not, no

• च (ca) - and, also

• भूताः (bhūtāḥ) - beings, creatures, elements, ghosts

• ते (te) - those

• न (na) - not, no

• कीराः (kīrāḥ) - parrots

• ते (te) - those

• न (na) - not, no

• तत् (tat) - that, it

• पुरम् (puram) - city, town, stronghold

• सर्वम् (sarvam) - all, whole, entire, everything

• एतत् (etat) - this, this all

• महाबुद्धे (mahābuddhe) - O great-minded one, O one of great intellect

• व्यामोहात् (vyāmohāt) - from delusion, due to bewilderment

• दृष्टवान् (dṛṣṭavān) - having seen, one who has seen

• असि (asi) - you are

Words meanings and morphology

न (na) - not, no

(indeclinable)

अतिथिः (atithiḥ) - guest, stranger

(noun)

Nominative, masculine, singular of atithi

atithi - guest, stranger, visitor

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

भूताः (bhūtāḥ) - beings, creatures, elements, ghosts

(noun)

Nominative, masculine, plural of bhūta

bhūta - being, creature, ghost, element, past

Past Passive Participle (substantivized)

Derived from root bhū (to be, to exist)

Root: bhū (class 1)

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

न (na) - not, no

(indeclinable)

कीराः (kīrāḥ) - parrots

(noun)

Nominative, masculine, plural of kīra

kīra - parrot

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

न (na) - not, no

(indeclinable)

तत् (tat) - that, it

(pronoun)

neuter, singular of tad

tad - that, he, she, it

पुरम् (puram) - city, town, stronghold

(noun)

neuter, singular of pura

pura - city, town, stronghold, dwelling

सर्वम् (sarvam) - all, whole, entire, everything

(pronoun)

neuter, singular of sarva

sarva - all, whole, entire, every

एतत् (etat) - this, this all

(pronoun)

neuter, singular of etad

etad - this, this one

महाबुद्धे (mahābuddhe) - O great-minded one, O one of great intellect

(proper noun)

Vocative, masculine, singular of mahābuddhi

mahābuddhi - great intellect, great mind, wisdom

Compound type : bahuvrīhi (mahā+buddhi)

• mahā – great, large, mighty
  adjective
• buddhi – intellect, mind, understanding, intelligence
  noun (feminine)
  Derived from root budh (to know, to understand)
  Root: budh (class 1)

व्यामोहात् (vyāmohāt) - from delusion, due to bewilderment

(noun)

Ablative, masculine, singular of vyāmoha

vyāmoha - delusion, infatuation, bewilderment, error

Derived from root muh (to be bewildered) with prefixes vi and ā

Prefixes: vi+ā

Root: muh (class 4)

दृष्टवान् (dṛṣṭavān) - having seen, one who has seen

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - having seen, having perceived

Past Active Participle

Derived from root dṛś (to see) with suffix -vat

Root: dṛś (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Present Active

Root as, class 2, parasmaipada. Formation: asi

Root: as (class 2)