योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-48, verse-62

एवं सर्वं त्वया दृष्टं मोहजालं द्विजोत्तम ।
यत्सत्यमिति जानासि यच्चासत्यमवैषि च ॥ ६२ ॥

evaṃ sarvaṃ tvayā dṛṣṭaṃ mohajālaṃ dvijottama ,
yatsatyamiti jānāsi yaccāsatyamavaiṣi ca 62

62. evam sarvam tvayā dṛṣṭam mohajālam dvijottama
yat satyam iti jānāsi yat ca asatyam avaiṣi ca

62. dvijottama tvayā evam sarvam mohajālam dṛṣṭam,
yat satyam iti jānāsi ca yat asatyam avaiṣi ca.

62. O best among the twice-born (dvijottama), you have thus seen this entire net of delusion, both what you perceive as real and what you perceive as unreal.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• सर्वम् (sarvam) - all, whole, entire, everything

• त्वया (tvayā) - by you

• दृष्टम् (dṛṣṭam) - seen, perceived

• मोहजालम् (mohajālam) - net of delusion, snare of illusion

• द्विजोत्तम (dvijottama) - O best among the twice-born, O best Brahmin

• यत् (yat) - what, which

• सत्यम् (satyam) - truth, reality, what is true/real

• इति (iti) - thus, so, in this way (introduces or closes direct speech or thought)

• जानासि (jānāsi) - you know, you understand

• यत् (yat) - what, which

• च (ca) - and, also

• असत्यम् (asatyam) - untruth, unreality, what is untrue/unreal

• अवैषि (avaiṣi) - you perceive, you know, you understand

• च (ca) - and, also

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

सर्वम् (sarvam) - all, whole, entire, everything

(pronoun)

neuter, singular of sarva

sarva - all, whole, entire, every

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvam

tvam - you (singular)

दृष्टम् (dṛṣṭam) - seen, perceived

(adjective)

neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

Derived from root dṛś (to see)

Root: dṛś (class 1)

मोहजालम् (mohajālam) - net of delusion, snare of illusion

(noun)

neuter, singular of mohājāla

mohājāla - net of delusion, snare of illusion

Compound type : tatpuruṣa (moha+jāla)

• moha – delusion, infatuation, bewilderment
  noun (masculine)
  Derived from root muh (to be bewildered, deluded)
  Root: muh (class 4)
• jāla – net, snare, web, mesh
  noun (neuter)

द्विजोत्तम (dvijottama) - O best among the twice-born, O best Brahmin

(proper noun)

Vocative, masculine, singular of dvijottama

dvijottama - best among the twice-born (brahmins, kṣatriyas, vaiśyas, or birds)

Compound type : tatpuruṣa (dvija+uttama)

• dvija – twice-born (a Brahmin, a bird, a tooth)
  noun (masculine)
  Derived from dvi (two) + jan (to be born)
  Root: jan (class 4)
• uttama – best, highest, excellent
  adjective (masculine)
  Superlative degree from ud (up)

यत् (yat) - what, which

(pronoun)

neuter, singular of yat

yat - which, what, that

सत्यम् (satyam) - truth, reality, what is true/real

(noun)

neuter, singular of satya

satya - truth, reality, true, real, honest

Derived from sat (being, existing)

Root: as (class 2)

इति (iti) - thus, so, in this way (introduces or closes direct speech or thought)

(indeclinable)

जानासि (jānāsi) - you know, you understand

(verb)

2nd person , singular, active, present (lat) of jñā

Present Active

Root jñā, class 9, parasmaipada. Formation: jānāti

Root: jñā (class 9)

यत् (yat) - what, which

(pronoun)

neuter, singular of yat

yat - which, what, that

च (ca) - and, also

(indeclinable)

असत्यम् (asatyam) - untruth, unreality, what is untrue/unreal

(noun)

neuter, singular of asatya

asatya - untrue, unreal, falsehood

Compound type : nah-tatpuruṣa (a+satya)

• a – not, non-, un-
  indeclinable
  Negative prefix
• satya – truth, reality, true, real, honest
  noun (neuter)
  Derived from sat (being, existing)
  Root: as (class 2)

अवैषि (avaiṣi) - you perceive, you know, you understand

(verb)

2nd person , singular, active, present (lat) of vid

Present Active

Root vid, class 2, parasmaipada. Form avaiṣi (with prefix ava)

Prefix: ava

Root: vid (class 2)

च (ca) - and, also

(indeclinable)