योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-48, verse-44

गाधिरुवाच ।
देव यैषा त्वया माया दर्शिताऽतितमोमयी ।
महीं प्रातरिवादित्यस्तां मे प्रकटतां नय ॥ ४४ ॥

gādhiruvāca ,
deva yaiṣā tvayā māyā darśitā'titamomayī ,
mahīṃ prātarivādityastāṃ me prakaṭatāṃ naya 44

44. gādhiḥ uvāca deva yā eṣā tvayā māyā darśitā atitamomayī
mahīm prātaḥ iva ādityaḥ tām me prakaṭatām naya

44. gādhiḥ uvāca deva yā eṣā atitamomayī māyā tvayā
darśitā ādityaḥ prātaḥ mahīm iva tām me prakaṭatām naya

44. Gādhi said: O Lord! This illusion (māyā) of excessive darkness that has been shown by you – make it manifest to me, just as the sun (āditya) reveals the earth in the morning.

Words meanings summery:

• गाधिः (gādhiḥ) - Gādhi (name of a king, father of Viśvāmitra)

• उवाच (uvāca) - said, spoke

• देव (deva) - O Lord, O God

• या (yā) - which (feminine singular)

• एषा (eṣā) - this (feminine singular)

• त्वया (tvayā) - by you

• माया (māyā) - illusion (māyā), cosmic illusion, divine power

• दर्शिता (darśitā) - shown, revealed, exhibited

• अतितमोमयी (atitamomayī) - consisting of excessive darkness/ignorance

• महीम् (mahīm) - the earth, land

• प्रातः (prātaḥ) - in the morning, early

• इव (iva) - like, as, as if

• आदित्यः (ādityaḥ) - the sun, son of Aditi

• ताम् (tām) - that (feminine singular)

• मे (me) - to me, for me, my

• प्रकटताम् (prakaṭatām) - manifestation, visibility, state of being manifest

• नय (naya) - lead, bring, make, cause to be

Words meanings and morphology

गाधिः (gādhiḥ) - Gādhi (name of a king, father of Viśvāmitra)

(proper noun)

Nominative, masculine, singular of gādhi

gādhi - name of a king, father of Viśvāmitra

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of √vac

Root: vac (class 2)

देव (deva) - O Lord, O God

(noun)

Vocative, masculine, singular of deva

deva - god, deity, Lord

या (yā) - which (feminine singular)

(pronoun)

Nominative, feminine, singular of yad

yad - which, what

एषा (eṣā) - this (feminine singular)

(pronoun)

Nominative, feminine, singular of etad

etad - this

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular, dual, plural)

माया (māyā) - illusion (māyā), cosmic illusion, divine power

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magic, supernatural power, artifice, a fundamental concept in Hindu philosophy

दर्शिता (darśitā) - shown, revealed, exhibited

(participle)

Nominative, feminine, singular of darśita

darśita - shown, exhibited, revealed, taught

past passive participle (causal)

Derived from the causal stem of the root √dṛś (to see), meaning 'to cause to be seen' or 'to show'.

Root: dṛś (class 1)

अतितमोमयी (atitamomayī) - consisting of excessive darkness/ignorance

(adjective)

Nominative, feminine, singular of atitamomayī

atitamomayī - full of or consisting of excessive darkness or ignorance

Feminine form of 'atitamomaya', a compound meaning 'made of/full of excessive darkness'.

Compound type : karmadhāraya (ati+tamas+mayī)

• ati – over, beyond, exceeding, excessive, very
  indeclinable
• tamas – darkness, gloom; ignorance, spiritual darkness
  noun (neuter)
• mayī – made of, consisting of, full of (feminine suffix)
  suffix (feminine)
  Feminine form of the suffix -maya, indicating material or abundance.

महीम् (mahīm) - the earth, land

(noun)

Accusative, feminine, singular of mahī

mahī - earth, ground, land

प्रातः (prātaḥ) - in the morning, early

(indeclinable)

इव (iva) - like, as, as if

(indeclinable)

आदित्यः (ādityaḥ) - the sun, son of Aditi

(noun)

Nominative, masculine, singular of āditya

āditya - the sun; son of Aditi (a class of deities)

ताम् (tām) - that (feminine singular)

(pronoun)

Accusative, feminine, singular of tad

tad - that, this

मे (me) - to me, for me, my

(pronoun)

singular of asmad

asmad - I, me (pronoun)

प्रकटताम् (prakaṭatām) - manifestation, visibility, state of being manifest

(noun)

Accusative, feminine, singular of prakaṭatā

prakaṭatā - manifestation, publicity, visibility

Derived from 'prakaṭa' (manifest, visible) with the suffix '-tā' (abstract feminine noun).

नय (naya) - lead, bring, make, cause to be

(verb)

2nd person , singular, active, imperative (loṭ) of √nī

Root: nī (class 1)