योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-48, verse-66

तत्रैव श्रममूढत्वादिदं तद्भूतमण्डलम् ।
इदं तच्छ्वपचागारमिति दृष्टं न सत्यतः ॥ ६६ ॥

tatraiva śramamūḍhatvādidaṃ tadbhūtamaṇḍalam ,
idaṃ tacchvapacāgāramiti dṛṣṭaṃ na satyataḥ 66

66. tatra eva śramamūḍhatvāt idam tat bhūtamaṇḍalam
idam tat śvapacāgāram iti dṛṣṭam na satyataḥ

66. śramamūḍhatvāt tatra eva idam tat bhūtamaṇḍalam
idam tat śvapacāgāram iti dṛṣṭam na satyataḥ

66. Due to the bewilderment arising from exertion, this entire realm of beings (bhūtamaṇḍala) was perceived as a dwelling of outcasts, but not in its true reality.

Words meanings summery:

• तत्र (tatra) - there, in that place

• एव (eva) - indeed, certainly, only

• श्रममूढत्वात् (śramamūḍhatvāt) - from bewilderment due to fatigue/exertion, because of the state of being deluded by weariness

• इदम् (idam) - this, this (thing)

• तत् (tat) - that, that (thing)

• भूतमण्डलम् (bhūtamaṇḍalam) - host of beings, realm of elements, world of creatures

• इदम् (idam) - this, this (thing)

• तत् (tat) - that, that (thing)

• श्वपचागारम् (śvapacāgāram) - house of dog-eaters, dwelling of outcasts

• इति (iti) - thus, in this manner, marking quotation

• दृष्टम् (dṛṣṭam) - seen, perceived

• न (na) - not, no

• सत्यतः (satyataḥ) - truly, in reality, from truth

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

श्रममूढत्वात् (śramamūḍhatvāt) - from bewilderment due to fatigue/exertion, because of the state of being deluded by weariness

(noun)

Ablative, neuter, singular of śramamūḍhatva

śramamūḍhatva - bewilderment due to exertion/fatigue

abstract noun formation

Compound type : tatpurusha (śrama+mūḍhatva)

• śrama – exertion, fatigue, labor
  noun (masculine)
  Root: śram (class 4)
• mūḍhatva – bewilderment, foolishness, delusion
  noun (neuter)
  abstract noun from mūḍha (Past Passive Participle)
  suffix -tva indicating 'the state of being'
  Root: muh (class 4)

इदम् (idam) - this, this (thing)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this (thing)

तत् (tat) - that, that (thing)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that (thing)

भूतमण्डलम् (bhūtamaṇḍalam) - host of beings, realm of elements, world of creatures

(noun)

Nominative, neuter, singular of bhūtamaṇḍala

bhūtamaṇḍala - host of beings, realm of elements, world of creatures

Compound type : tatpurusha (bhūta+maṇḍala)

• bhūta – a being, creature, element, past
  noun (neuter)
  Past Passive Participle
  Root: bhū (class 1)
• maṇḍala – circle, region, realm, group
  noun (neuter)

इदम् (idam) - this, this (thing)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this (thing)

तत् (tat) - that, that (thing)

(pronoun)

Nominative, neuter, singular of tad

tad - that, that (thing)

श्वपचागारम् (śvapacāgāram) - house of dog-eaters, dwelling of outcasts

(noun)

Nominative, neuter, singular of śvapacāgāra

śvapacāgāra - house of dog-eaters, dwelling of outcasts

Compound type : tatpurusha (śvapaca+āgāra)

• śvapaca – dog-eater, outcast
  noun (masculine)
• āgāra – house, dwelling
  noun (neuter)

इति (iti) - thus, in this manner, marking quotation

(indeclinable)

दृष्टम् (dṛṣṭam) - seen, perceived

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, perceived

Past Passive Participle

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

सत्यतः (satyataḥ) - truly, in reality, from truth

(indeclinable)

suffix -tas indicating 'from' or 'in respect of'

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