योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-48, verse-58

तथैवातिथिरायातो भुक्तवान्सुप्तवान्द्विजः ।
कथां कथितवांश्चेति दृष्टवानसि संभ्रमम् ॥ ५८ ॥

tathaivātithirāyāto bhuktavānsuptavāndvijaḥ ,
kathāṃ kathitavāṃśceti dṛṣṭavānasi saṃbhramam 58

58. tathā eva atithiḥ āyātaḥ bhuktavān suptavān dvijaḥ
kathām kathitavān ca iti dṛṣṭavān asi saṃbhramam

58. tathā eva atithiḥ āyātaḥ,
dvijaḥ bhuktavān suptavān,
ca kathām kathitavān iti; saṃbhramam asi dṛṣṭavān.

58. Similarly, a guest arrived, a Brahmin ate and slept, and a story was told—you have seen this delusion.

Words meanings summery:

• तथा (tathā) - thus, so, in that manner, likewise

• एव (eva) - indeed, only, just, exactly

• अतिथिः (atithiḥ) - guest, visitor

• आयातः (āyātaḥ) - arrived, come

• भुक्तवान् (bhuktavān) - ate, having eaten

• सुप्तवान् (suptavān) - slept, having slept

• द्विजः (dvijaḥ) - Brahmin (twice-born, Brahmin, bird, snake)

• कथाम् (kathām) - story, tale

• कथितवान् (kathitavān) - told, narrated, spoken

• च (ca) - and, also

• इति (iti) - thus, so, in this manner, marking direct speech or conclusion

• दृष्टवान् (dṛṣṭavān) - seen, having seen

• असि (asi) - you are

• संभ्रमम् (saṁbhramam) - delusion, confusion (confusion, delusion, error, haste, excitement)

Words meanings and morphology

तथा (tathā) - thus, so, in that manner, likewise

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

अतिथिः (atithiḥ) - guest, visitor

(noun)

Nominative, masculine, singular of atithi

atithi - guest, visitor

आयातः (āyātaḥ) - arrived, come

(adjective)

Nominative, masculine, singular of āyāta

āyāta - arrived, come

Past Passive Participle

Derived from root 'yā' (to go) with prefix 'ā' (towards).

Prefix: ā

Root: yā (class 2)

Note: Used as an adjective describing the guest.

भुक्तवान् (bhuktavān) - ate, having eaten

(adjective)

Nominative, masculine, singular of bhuktavat

bhuktavat - having eaten, ate

Past Active Participle

Derived from root 'bhuj' (to eat) with the suffix -tavat.

Root: bhuj (class 7)

सुप्तवान् (suptavān) - slept, having slept

(adjective)

Nominative, masculine, singular of suptavat

suptavat - having slept, slept

Past Active Participle

Derived from root 'svap' (to sleep) with the suffix -tavat.

Root: svap (class 2)

द्विजः (dvijaḥ) - Brahmin (twice-born, Brahmin, bird, snake)

(noun)

Nominative, masculine, singular of dvija

dvija - twice-born, Brahmin, bird, snake

Formed from 'dvi' (two) and 'jan' (to be born).

Compound type : tatpuruṣa (dvi+ja)

• dvi – two
  numeral
• ja – born, produced
  adjective (masculine)
  from root 'jan' (to be born)
  Root: jan (class 4)

Note: Refers to a Brahmin in this context.

कथाम् (kathām) - story, tale

(noun)

Accusative, feminine, singular of kathā

kathā - story, tale

Root: kath (class 10)

कथितवान् (kathitavān) - told, narrated, spoken

(adjective)

Nominative, masculine, singular of kathitavat

kathitavat - having told, narrated, spoken

Past Active Participle

Derived from root 'kath' (to tell) with the suffix -tavat.

Root: kath (class 10)

च (ca) - and, also

(indeclinable)

इति (iti) - thus, so, in this manner, marking direct speech or conclusion

(indeclinable)

Note: Concludes the preceding list of events.

दृष्टवान् (dṛṣṭavān) - seen, having seen

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - having seen, seen

Past Active Participle

Derived from root 'dṛś' (to see) with the suffix -tavat.

Root: dṛś (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present indicative, 2nd person singular, active voice.

Root: as (class 2)

संभ्रमम् (saṁbhramam) - delusion, confusion (confusion, delusion, error, haste, excitement)

(noun)

Accusative, masculine, singular of saṃbhrama

saṁbhrama - confusion, delusion, error, haste, excitement

From root 'bhram' (to wander) with prefix 'sam' (together, completely).

Prefix: sam

Root: bhram (class 1)