योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-48, verse-51

सत्यं पृथ्व्यादि चित्तस्थं न बहिष्ठं कदाचन ।
अङ्कुरस्थः पल्लवस्तु तस्माद्यस्मात्फलश्रियः ॥ ५१ ॥

satyaṃ pṛthvyādi cittasthaṃ na bahiṣṭhaṃ kadācana ,
aṅkurasthaḥ pallavastu tasmādyasmātphalaśriyaḥ 51

51. satyam pṛthvī-ādi citta-stham na bahis-ṭham kadācana
| aṅkura-sthaḥ pallavaḥ tu tasmāt yasmāt phala-śriyaḥ

51. satyam pṛthvī-ādi citta-stham,
na kadācana bahis-ṭham (asti) tu pallavaḥ aṅkura-sthaḥ (asti),
tasmāt yasmāt phala-śriyaḥ (bhavati)

51. Truly, earth and other elements are situated within consciousness, never existing externally. For a shoot resides within a sprout, and it is from this (sprout) that the splendor of fruits emerges.

Words meanings summery:

• सत्यम् (satyam) - truly, indeed, really, truth

• पृथ्वी-आदि (pṛthvī-ādi) - the elements beginning with earth (earth and so on, beginning with earth, earth etc.)

• चित्त-स्थम् (citta-stham) - located in the mind, residing in consciousness, mental

• न (na) - not, no

• बहिस्-ठम् (bahis-ṭham) - external, located outside

• कदाचन (kadācana) - never, at no time, ever (with negation)

• अङ्कुर-स्थः (aṅkura-sthaḥ) - located in a sprout, residing in a sprout

• पल्लवः (pallavaḥ) - shoot, sprout, young leaf, twig

• तु (tu) - but, indeed, on the other hand

• तस्मात् (tasmāt) - from that, therefore

• यस्मात् (yasmāt) - from which, since

• फल-श्रियः (phala-śriyaḥ) - of the beauty of fruits, for the splendor of fruits, of the abundance of fruits

Words meanings and morphology

सत्यम् (satyam) - truly, indeed, really, truth

(indeclinable)

पृथ्वी-आदि (pṛthvī-ādi) - the elements beginning with earth (earth and so on, beginning with earth, earth etc.)

(noun)

Nominative, neuter, singular of pṛthvī-ādi

pṛthvī-ādi - earth and so on, beginning with earth

Compound type : tatpurusha (pṛthvī+ādi)

• pṛthvī – earth, ground
  noun (feminine)
• ādi – beginning, and so on, etc.
  indeclinable

चित्त-स्थम् (citta-stham) - located in the mind, residing in consciousness, mental

(adjective)

Nominative, neuter, singular of citta-stha

citta-stha - residing in the mind, mental, in consciousness

Compound type : tatpurusha (citta+stha)

• citta – consciousness, mind, thought
  noun (neuter)
  Past Passive Participle
  Derived from root 'cit' (to perceive, understand)
  Root: cit (class 1)
• stha – standing, staying, situated, residing
  adjective (masculine)
  Derived from root 'sthā' (to stand)
  Root: sthā (class 1)

न (na) - not, no

(indeclinable)

बहिस्-ठम् (bahis-ṭham) - external, located outside

(adjective)

Nominative, neuter, singular of bahis-ṭha

bahis-ṭha - situated outside, external

Compound type : tatpurusha (bahis+stha)

• bahis – outside, externally
  indeclinable
• stha – standing, staying, situated, residing
  adjective (masculine)
  Derived from root 'sthā' (to stand)
  Root: sthā (class 1)

कदाचन (kadācana) - never, at no time, ever (with negation)

(indeclinable)

अङ्कुर-स्थः (aṅkura-sthaḥ) - located in a sprout, residing in a sprout

(adjective)

Nominative, masculine, singular of aṅkura-stha

aṅkura-stha - situated in a sprout

Compound type : tatpurusha (aṅkura+stha)

• aṅkura – sprout, shoot, bud
  noun (masculine)
• stha – standing, staying, situated, residing
  adjective (masculine)
  Derived from root 'sthā' (to stand)
  Root: sthā (class 1)

पल्लवः (pallavaḥ) - shoot, sprout, young leaf, twig

(noun)

Nominative, masculine, singular of pallava

pallava - shoot, sprout, young leaf, twig

तु (tu) - but, indeed, on the other hand

(indeclinable)

तस्मात् (tasmāt) - from that, therefore

(pronoun)

Ablative, masculine, singular of tad

tad - that

यस्मात् (yasmāt) - from which, since

(pronoun)

Ablative, masculine, singular of yad

yad - which, what, who

फल-श्रियः (phala-śriyaḥ) - of the beauty of fruits, for the splendor of fruits, of the abundance of fruits

(noun)

Genitive, feminine, singular of phala-śrī

phala-śrī - beauty of fruits, splendor of fruits

Compound type : tatpurusha (phala+śrī)

• phala – fruit, result, reward
  noun (neuter)
• śrī – splendor, beauty, prosperity, wealth
  noun (feminine)