योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-48, verse-34

एषा हि माया महती तेन मे चक्रधारिणा ।
दर्शितेत्यधुना साधु मया स्मृतमखण्डितम् ॥ ३४ ॥

eṣā hi māyā mahatī tena me cakradhāriṇā ,
darśitetyadhunā sādhu mayā smṛtamakhaṇḍitam 34

34. eṣā hi māyā mahatī tena me cakradhāriṇā
darśitā iti adhunā sādhu mayā smṛtam akhaṇḍitam

34. eṣā mahatī māyā hi tena cakradhāriṇā me
darśitā iti adhunā mayā akhaṇḍitam smṛtam sādhu

34. Indeed, this great divine power (māyā) was revealed to me by that discus-wielder. Therefore, it is good that I have now remembered it completely and correctly.

Words meanings summery:

• एषा (eṣā) - this (feminine)

• हि (hi) - indeed, surely, because

• माया (māyā) - divine power (māyā) (divine power, illusion, trick, art)

• महती (mahatī) - great, large, important

• तेन (tena) - by him, by that

• मे (me) - to me, for me

• चक्रधारिणा (cakradhāriṇā) - by the discus-wielder

• दर्शिता (darśitā) - shown, revealed, displayed

• इति (iti) - thus, so, in this way

• अधुना (adhunā) - now, at present

• साधु (sādhu) - well, properly, rightly, good

• मया (mayā) - by me

• स्मृतम् (smṛtam) - remembered, recalled

• अखण्डितम् (akhaṇḍitam) - unbroken, complete, unimpaired

Words meanings and morphology

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

हि (hi) - indeed, surely, because

(indeclinable)

माया (māyā) - divine power (māyā) (divine power, illusion, trick, art)

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magic, supernatural power, divine power

महती (mahatī) - great, large, important

(adjective)

Nominative, feminine, singular of mahat

mahat - great, large, vast, mighty

तेन (tena) - by him, by that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

मे (me) - to me, for me

(pronoun)

singular of asmad

asmad - I, we

Note: Used here with a passive construction, implying recipient.

चक्रधारिणा (cakradhāriṇā) - by the discus-wielder

(noun)

Instrumental, masculine, singular of cakradhārin

cakradhārin - wielder of the discus, an epithet of Viṣṇu/Kṛṣṇa

Compound type : bahuvrīhi (cakra+dhārin)

• cakra – wheel, discus
  noun (neuter)
• dhārin – bearing, holding, wearing
  adjective (masculine)
  agent noun
  From root dhṛ (to hold) + -in suffix
  Root: dhṛ (class 3)

Note: Refers to Lord Viṣṇu or Kṛṣṇa.

दर्शिता (darśitā) - shown, revealed, displayed

(adjective)

Nominative, feminine, singular of darśita

darśita - shown, revealed, displayed

Past Passive Participle

Derived from root dṛś (to see) with causative suffix -i and past passive participle suffix -ta.

Root: dṛś (class 1)

Note: Feminine singular nominative agreeing with 'māyā'.

इति (iti) - thus, so, in this way

(indeclinable)

Note: Connects the previous statement with the following thought.

अधुना (adhunā) - now, at present

(indeclinable)

साधु (sādhu) - well, properly, rightly, good

(indeclinable)

Note: Used adverbially here, meaning 'rightly' or 'well done'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Agent in a passive construction (smṛtam).

स्मृतम् (smṛtam) - remembered, recalled

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recollected

Past Passive Participle

Derived from root smṛ (to remember) + -ta suffix.

Root: smṛ (class 1)

Note: Neuter singular nominative, functioning as a predicate adjective with an implied subject (what was remembered).

अखण्डितम् (akhaṇḍitam) - unbroken, complete, unimpaired

(adjective)

Nominative, neuter, singular of akhaṇḍita

akhaṇḍita - unbroken, undivided, unimpaired, complete

Past Passive Participle

Negative prefix 'a-' + khaṇḍita (broken, divided). Derived from root khaṇḍ (to break) + -ta suffix.

Compound type : nañ-tatpuruṣa (a+khaṇḍita)

• a – not, non-, un-
  indeclinable
• khaṇḍita – broken, divided, impaired
  adjective
  Past Passive Participle
  Derived from root khaṇḍ (to break) + -ta suffix.
  Root: khaṇḍ (class 10)

Note: Agrees with 'smṛtam', modifying the remembered thing.