योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-48, verse-36

इति संचिन्त्य नगराद्गाधिस्तस्माज्जगाम ह ।
कन्दरं प्राप्य शैलस्य तस्थौ विश्रान्तसिंहवत् ॥ ३६ ॥

iti saṃcintya nagarādgādhistasmājjagāma ha ,
kandaraṃ prāpya śailasya tasthau viśrāntasiṃhavat 36

36. iti saṃcintya nagarāt gādhiḥ tasmāt jagāma ha |
kandaram prāpya śailasya tasthau viśrāntasiṃhavat

36. iti saṃcintya gādhiḥ nagarāt tasmāt ha jagāma
śailasya kandaram prāpya viśrāntasiṃhavat tasthau

36. Thus, having thought deeply, Gādhi indeed went from that city. Having reached the mountain's cave, he stayed there like a rested lion.

Words meanings summery:

• इति (iti) - thus, so

• संचिन्त्य (saṁcintya) - having thought deeply, having pondered

• नगरात् (nagarāt) - from the city

• गाधिः (gādhiḥ) - Gādhi

• तस्मात् (tasmāt) - from that (city) (from that (place))

• जगाम (jagāma) - went

• ह (ha) - indeed, verily, it is said

• कन्दरम् (kandaram) - to the cave

• प्राप्य (prāpya) - having reached, having attained

• शैलस्य (śailasya) - of the mountain

• तस्थौ (tasthau) - he stood, he stayed

• विश्रान्तसिंहवत् (viśrāntasiṁhavat) - like a rested lion

Words meanings and morphology

इति (iti) - thus, so

(indeclinable)

Note: Refers to the preceding thought process.

संचिन्त्य (saṁcintya) - having thought deeply, having pondered

(indeclinable)

Absolutive (Gerund)

Derived from root cint (to think) with prefix sam- and suffix -ya.

Prefix: sam

Root: cint (class 10)

Note: Describes an action completed before the main verb.

नगरात् (nagarāt) - from the city

(noun)

Ablative, neuter, singular of nagara

nagara - city, town

Note: Source of movement.

गाधिः (gādhiḥ) - Gādhi

(proper noun)

Nominative, masculine, singular of gādhi

gādhi - Name of a king, father of Viśvāmitra

Note: Subject of 'jagāma' and 'tasthau'.

तस्मात् (tasmāt) - from that (city) (from that (place))

(pronoun)

Ablative, masculine, singular of tad

tad - that, this, he, she, it

Note: Refers back to 'nagarāt'.

जगाम (jagāma) - went

(verb)

3rd person , singular, active, perfect (liṭ) of gam

Perfect Tense

Root gam, 1st class, Parasmaipada, 3rd person singular, perfect tense (liṭ).

Root: gam (class 1)

ह (ha) - indeed, verily, it is said

(indeclinable)

Note: Adds emphasis to the narrative.

कन्दरम् (kandaram) - to the cave

(noun)

Accusative, neuter, singular of kandara

kandara - cave, cavern

Note: Object of 'prāpya'.

प्राप्य (prāpya) - having reached, having attained

(indeclinable)

Absolutive (Gerund)

Derived from root āp (to obtain) with prefix pra- and suffix -ya.

Prefix: pra

Root: āp (class 5)

Note: Describes an action completed before the main verb 'tasthau'.

शैलस्य (śailasya) - of the mountain

(noun)

Genitive, masculine, singular of śaila

śaila - mountain, rock, hill

Note: Possessive, modifying 'kandaram'.

तस्थौ (tasthau) - he stood, he stayed

(verb)

3rd person , singular, active, perfect (liṭ) of sthā

Perfect Tense

Root sthā, 1st class, Parasmaipada, 3rd person singular, perfect tense (liṭ).

Root: sthā (class 1)

Note: Main verb of the second clause.

विश्रान्तसिंहवत् (viśrāntasiṁhavat) - like a rested lion

(indeclinable)

Compound with the suffix -vat (like, similar to).

Compound type : upama-bahuvrīhi (viśrānta+siṃha+vat)

• viśrānta – rested, tranquil
  adjective (masculine)
  Past Passive Participle
  From root śram (to be weary) with prefix vi- and suffix -ta.
  Prefix: vi
  Root: śram (class 4)
• siṃha – lion
  noun (masculine)
• vat – like, as, similar to
  indeclinable
  Suffix indicating similarity.

Note: Describes Gādhi's posture or state of mind after reaching the cave.