योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-9

दृश्यं त्रिभुवनादीदमनुभूतं स्मृतौ स्थितम् ।
केषांचित्तन्वि केषांचिन्नानुभूतं स्मृतौ स्थितम् ॥ ९ ॥

dṛśyaṃ tribhuvanādīdamanubhūtaṃ smṛtau sthitam ,
keṣāṃcittanvi keṣāṃcinnānubhūtaṃ smṛtau sthitam 9

9. dṛśyam tri-bhuvanādi idam anubhūtam smṛtau sthitam
keṣāñcit tanvi keṣāñcit na anubhūtam smṛtau sthitam

9. tanvi,
idam dṛśyam tri-bhuvanādi keṣāñcit anubhūtam smṛtau sthitam [asti]; keṣāñcit [tu] na anubhūtam [api] smṛtau sthitam [asti].

9. O slender one (tanvi), this visible world (dṛśyam), beginning with the three worlds (tri-bhuvanādi), is, for some (keṣāñcit), experienced (anubhūtam) and established in memory (smṛtau sthitam). For others (keṣāñcit), it is not [directly] experienced (na anubhūtam) yet still established in memory (smṛtau sthitam).

Words meanings summery:

• दृश्यम् (dṛśyam) - the entire phenomenal world as an object of perception (the visible, the object of perception, what is to be seen)

• त्रि-भुवनादि (tri-bhuvanādi) - starting with the three worlds, including the three worlds

• इदम् (idam) - this, this one

• अनुभूतम् (anubhūtam) - experienced, perceived, felt

• स्मृतौ (smṛtau) - in memory, in recollection

• स्थितम् (sthitam) - situated, existing, standing

• केषाञ्चित् (keṣāñcit) - of some, for some, belonging to some

• तन्वि (tanvi) - O slender one, O delicate one

• केषाञ्चित् (keṣāñcit) - of some, for some, belonging to some

• न (na) - not, no, nor

• अनुभूतम् (anubhūtam) - unexperienced, not perceived

• स्मृतौ (smṛtau) - in memory, in recollection

• स्थितम् (sthitam) - situated, existing, standing

Words meanings and morphology

दृश्यम् (dṛśyam) - the entire phenomenal world as an object of perception (the visible, the object of perception, what is to be seen)

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceptible, to be seen, object of sight

Gerundive (future passive participle)

Derived from the root 'dṛś' (to see) with suffix '-ya'.

Root: dṛś (class 1)

त्रि-भुवनादि (tri-bhuvanādi) - starting with the three worlds, including the three worlds

(noun)

Nominative, neuter, singular of tri-bhuvanādi

tri-bhuvanādi - beginning with or comprising the three worlds (earth, atmosphere, heaven)

Compound type : tatpurusha (tri-bhuvana+ādi)

• tri-bhuvana – the three worlds (Bhūrloka, Bhuvarloka, Svarloka)
  noun (neuter)
  Compound of 'tri' (three) and 'bhuvana' (world).
• ādi – beginning, and so on, et cetera
  noun (masculine)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

अनुभूतम् (anubhūtam) - experienced, perceived, felt

(adjective)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, perceived, felt

Past Passive Participle

Derived from the root 'bhū' with prefix 'anu'.

Prefix: anu

Root: bhū (class 1)

स्मृतौ (smṛtau) - in memory, in recollection

(noun)

Locative, feminine, singular of smṛti

smṛti - memory, recollection, tradition

From root 'smṛ' (to remember).

Root: smṛ (class 1)

स्थितम् (sthitam) - situated, existing, standing

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, standing, situated, existing, remaining

Past Passive Participle

Derived from the root 'sthā' (to stand, remain).

Root: sthā (class 1)

केषाञ्चित् (keṣāñcit) - of some, for some, belonging to some

(pronoun)

Genitive, masculine, plural of ka-cid

ka-cid - someone, something, any, certain

Indefinite pronoun formed by adding 'cid' to 'ka' (who).

तन्वि (tanvi) - O slender one, O delicate one

(adjective)

Vocative, feminine, singular of tanu

tanu - slender, delicate, fine; body, form

केषाञ्चित् (keṣāñcit) - of some, for some, belonging to some

(pronoun)

Genitive, masculine, plural of ka-cid

ka-cid - someone, something, any, certain

Indefinite pronoun formed by adding 'cid' to 'ka' (who).

न (na) - not, no, nor

(indeclinable)

अनुभूतम् (anubhūtam) - unexperienced, not perceived

(adjective)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, perceived, felt

Past Passive Participle

Derived from the root 'bhū' with prefix 'anu'.

Prefix: anu

Root: bhū (class 1)

स्मृतौ (smṛtau) - in memory, in recollection

(noun)

Locative, feminine, singular of smṛti

smṛti - memory, recollection, tradition

From root 'smṛ' (to remember).

Root: smṛ (class 1)

स्थितम् (sthitam) - situated, existing, standing

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, standing, situated, existing, remaining

Past Passive Participle

Derived from the root 'sthā' (to stand, remain).

Root: sthā (class 1)