योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-21, verse-9

दृश्यं त्रिभुवनादीदमनुभूतं स्मृतौ स्थितम् ।
केषांचित्तन्वि केषांचिन्नानुभूतं स्मृतौ स्थितम् ॥ ९ ॥

dṛśyaṃ tribhuvanādīdamanubhūtaṃ smṛtau sthitam ,
keṣāṃcittanvi keṣāṃcinnānubhūtaṃ smṛtau sthitam 9

9. dṛśyam tri-bhuvanādi idam anubhūtam smṛtau sthitam
keṣāñcit tanvi keṣāñcit na anubhūtam smṛtau sthitam

9. tanvi,
idam dṛśyam tri-bhuvanādi keṣāñcit anubhūtam smṛtau sthitam [asti]; keṣāñcit [tu] na anubhūtam [api] smṛtau sthitam [asti].

9. O slender one (tanvi), this visible world (dṛśyam), beginning with the three worlds (tri-bhuvanādi), is, for some (keṣāñcit), experienced (anubhūtam) and established in memory (smṛtau sthitam). For others (keṣāñcit), it is not [directly] experienced (na anubhūtam) yet still established in memory (smṛtau sthitam).

9. עולם נגלה זה של שלושת העולמות שמור בזיכרון מפני שנחווה בעבר עבור חלק מהישויות, תַנְוִי יקירתי, ואילו עבור אחרים הוא שמור בזיכרון מבלי שנחווה מעולם.

Words meanings summery:

• दृश्यम् (dṛśyam) - the entire phenomenal world as an object of perception (the visible, the object of perception, what is to be seen)

• त्रि-भुवनादि (tri-bhuvanādi) - starting with the three worlds, including the three worlds

• इदम् (idam) - this, this one

• अनुभूतम् (anubhūtam) - experienced, perceived, felt

• स्मृतौ (smṛtau) - in memory, in recollection

• स्थितम् (sthitam) - situated, existing, standing

• केषाञ्चित् (keṣāñcit) - of some, for some, belonging to some

• तन्वि (tanvi) - O slender one, O delicate one

• केषाञ्चित् (keṣāñcit) - of some, for some, belonging to some

• न (na) - not, no, nor

• अनुभूतम् (anubhūtam) - unexperienced, not perceived

• स्मृतौ (smṛtau) - in memory, in recollection

• स्थितम् (sthitam) - situated, existing, standing

Words meanings and morphology

दृश्यम् (dṛśyam) - the entire phenomenal world as an object of perception (the visible, the object of perception, what is to be seen)

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceptible, to be seen, object of sight

Gerundive (future passive participle)

Derived from the root 'dṛś' (to see) with suffix '-ya'.

Root: dṛś (class 1)

त्रि-भुवनादि (tri-bhuvanādi) - starting with the three worlds, including the three worlds

(noun)

Nominative, neuter, singular of tri-bhuvanādi

tri-bhuvanādi - beginning with or comprising the three worlds (earth, atmosphere, heaven)

Compound type : tatpurusha (tri-bhuvana+ādi)

• tri-bhuvana – the three worlds (Bhūrloka, Bhuvarloka, Svarloka)
  noun (neuter)
  Compound of 'tri' (three) and 'bhuvana' (world).
• ādi – beginning, and so on, et cetera
  noun (masculine)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

अनुभूतम् (anubhūtam) - experienced, perceived, felt

(adjective)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, perceived, felt

Past Passive Participle

Derived from the root 'bhū' with prefix 'anu'.

Prefix: anu

Root: bhū (class 1)

स्मृतौ (smṛtau) - in memory, in recollection

(noun)

Locative, feminine, singular of smṛti

smṛti - memory, recollection, tradition

From root 'smṛ' (to remember).

Root: smṛ (class 1)

स्थितम् (sthitam) - situated, existing, standing

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, standing, situated, existing, remaining

Past Passive Participle

Derived from the root 'sthā' (to stand, remain).

Root: sthā (class 1)

केषाञ्चित् (keṣāñcit) - of some, for some, belonging to some

(pronoun)

Genitive, masculine, plural of ka-cid

ka-cid - someone, something, any, certain

Indefinite pronoun formed by adding 'cid' to 'ka' (who).

तन्वि (tanvi) - O slender one, O delicate one

(adjective)

Vocative, feminine, singular of tanu

tanu - slender, delicate, fine; body, form

केषाञ्चित् (keṣāñcit) - of some, for some, belonging to some

(pronoun)

Genitive, masculine, plural of ka-cid

ka-cid - someone, something, any, certain

Indefinite pronoun formed by adding 'cid' to 'ka' (who).

न (na) - not, no, nor

(indeclinable)

अनुभूतम् (anubhūtam) - unexperienced, not perceived

(adjective)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, perceived, felt

Past Passive Participle

Derived from the root 'bhū' with prefix 'anu'.

Prefix: anu

Root: bhū (class 1)

स्मृतौ (smṛtau) - in memory, in recollection

(noun)

Locative, feminine, singular of smṛti

smṛti - memory, recollection, tradition

From root 'smṛ' (to remember).

Root: smṛ (class 1)

स्थितम् (sthitam) - situated, existing, standing

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, standing, situated, existing, remaining

Past Passive Participle

Derived from the root 'sthā' (to stand, remain).

Root: sthā (class 1)

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