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3,21

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-21, verse-19

अभूवमहमित्यन्यः प्रजानाथः प्रजापतेः ।
काकतालीयवत्कश्चिद्भवति प्रतिभामयः ॥ १९ ॥
abhūvamahamityanyaḥ prajānāthaḥ prajāpateḥ ,
kākatālīyavatkaścidbhavati pratibhāmayaḥ 19
19. abhūvam aham iti anyaḥ prajānāthaḥ prajāpateḥ
kākatālīyavat kaścit bhavati pratibhāmayaḥ
19. prajāpateḥ anyaḥ prajānāthaḥ aham abhūvam iti
(manyate) kaścit kākatālīyavat pratibhāmayaḥ bhavati
19. Another lord of creatures, distinct from Prajāpati (the ultimate creator), might conceive 'I was born' (thus asserting individual existence). Yet, someone else simply becomes endowed with intuitive insight (pratibhā) by mere chance, like the crow and the palm fruit.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अभूवम् (abhūvam) - I was, I became, I came into existence
  • अहम् (aham) - I
  • इति (iti) - thus, in this manner, marking direct speech or thought
  • अन्यः (anyaḥ) - another, other
  • प्रजानाथः (prajānāthaḥ) - lord of creatures, ruler of people
  • प्रजापतेः (prajāpateḥ) - of Prajāpati (the creator god)
  • काकतालीयवत् (kākatālīyavat) - like the crow and the palm fruit, by accidental coincidence, spontaneously
  • कश्चित् (kaścit) - someone, anyone
  • भवति (bhavati) - becomes, is
  • प्रतिभामयः (pratibhāmayaḥ) - endowed with intuitive insight (pratibhā) (full of intuition, consisting of intuition, brilliant)

Words meanings and morphology

अभूवम् (abhūvam) - I was, I became, I came into existence
(verb)
1st person , singular, active, Aorist (luṅ) of bhū
Aorist
1st person singular Aorist (luṅ)
Root: bhū (class 1)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
इति (iti) - thus, in this manner, marking direct speech or thought
(indeclinable)
अन्यः (anyaḥ) - another, other
(adjective)
Nominative, masculine, singular of anya
anya - other, another, different
प्रजानाथः (prajānāthaḥ) - lord of creatures, ruler of people
(noun)
Nominative, masculine, singular of prajānātha
prajānātha - lord of creatures, ruler
Compound type : tatpuruṣa (prajā+nātha)
  • prajā – creatures, offspring, people
    noun (feminine)
  • nātha – lord, protector, master
    noun (masculine)
प्रजापतेः (prajāpateḥ) - of Prajāpati (the creator god)
(proper noun)
Genitive, masculine, singular of prajāpati
prajāpati - lord of creatures, creator god (often referring to Brahmā or a primordial being)
Compound type : tatpuruṣa (prajā+pati)
  • prajā – creatures, offspring, people
    noun (feminine)
  • pati – lord, master, husband
    noun (masculine)
काकतालीयवत् (kākatālīyavat) - like the crow and the palm fruit, by accidental coincidence, spontaneously
(indeclinable)
Derived from kākatālīya + -vat (suffix meaning 'like' or 'as')
कश्चित् (kaścit) - someone, anyone
(pronoun)
Nominative, masculine, singular of kaścid
kaścid - someone, anyone
Formed from kim + cid
भवति (bhavati) - becomes, is
(verb)
3rd person , singular, active, present (laṭ) of bhū
Present Tense
3rd person singular Present Indicative
Root: bhū (class 1)
प्रतिभामयः (pratibhāmayaḥ) - endowed with intuitive insight (pratibhā) (full of intuition, consisting of intuition, brilliant)
(adjective)
Nominative, masculine, singular of pratibhāmaya
pratibhāmaya - full of intuition, consisting of intuition, brilliant
Derived from pratibhā + -maya (suffix meaning 'full of' or 'consisting of')